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[[File:Sukh Dhaliwal.jpg|thumb|Canadian Sahajdhari Sikh politician [[Sukh Dhaliwal]] with his hair and beard trimmed]]
[[File:Sukh Dhaliwal.jpg|thumb|Canadian Sahajdhari Sikh politician [[Sukh Dhaliwal]] with his hair and beard trimmed]]
A '''Sahajdhari''' Sikh ([[Punjabi language|Punjabi]]: ਸਹਜਧਾਰੀ {{Small|([[Gurmukhi]])}}; Meaning "spiritual state of equilibrium adopter") is a person who believes in [[Sikhism]], but is not an [[Amritdhari]]. A Sahajdhari adheres to the principles of Sikhism and the teachings of the [[Sikh gurus]] but may not wear all the [[The Five Ks|Five Symbols]] of Sikhism. All Sahajdhari Sikhs wear a [[Kara (Sikhism)|Kara.]] But they also cut hair ([[Kesh (Sikhism)|Kesh]]).
A '''Sahajdhari''' Sikh ([[Punjabi language|Punjabi]]: ਸਹਜਧਾਰੀ {{Small|([[Gurmukhi]])}}; Meaning "spiritual state of equilibrium adopter") is a person who believes in [[Sikhism]], but is not an [[Amritdhari]]. A Sahajdhari adheres to the principles of Sikhism and the teachings of the [[Sikh gurus]] but may not wear all the [[The Five Ks|Five Symbols]] of Sikhism. For example, Sahajdhari Sikhs often wear a [[Kara (Sikhism)|kara]], but many of them cut their hair ([[Kesh (Sikhism)|kesh]]).


According to the [[Delhi Sikh Gurdwaras Act, 1971|Delhi Sikh Gurdwaras Act of 1971]] and the [[Shiromani Gurdwara Parbandhak Committee]], a Sahajdhari Sikh can claim to be a Sikh. However they cannot claim to be an [[Amritdhari]] Sikh. Sahajdhari Sikh may raise their children as complete Sikhs.
According to the [[Delhi Sikh Gurdwaras Act, 1971|Delhi Sikh Gurdwaras Act of 1971]] and the [[Shiromani Gurdwara Parbandhak Committee]], a Sahajdhari Sikh can claim to be a Sikh. However they cannot claim to be an [[Amritdhari]] Sikh. Sahajdhari Sikh may raise their children as complete Sikhs.
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==Introduction==
==Introduction==
A ''sahajdhari'' believes in all the [[wikt:tenet|tenet]]s of Sikhism and the teaching of the Sikh Gurus. But has not wear all [[The Five Ks|Five Ks]] of Sikhism. But Most Sahajdhari Sikh wear only [[Kara (Sikhism)|Kara]].
A ''sahajdhari'' believes in all the [[wikt:tenet|tenet]]s of Sikhism and the teaching of the Sikh Gurus, but have not undergone [[Amrit Sanskar|Amrit Sanchar]], and may not strictly adhere to all Sikh practices all the time, as Amritdhari Sikhs do.


According to the [[Shiromani Gurdwara Prabandhak Committee]], the Sahajdhari Sikhs are those who believe the Gurus of Sikhism.<ref name="tribune_sahajdhari">[http://www.tribuneindia.com/2008/20081211/punjab1.htm#18 SGPC: Sahajdhari is one who gradually adopts doctrines of Sikhism]</ref>
According to the [[Shiromani Gurdwara Prabandhak Committee]], the Sahajdhari Sikhs are those who believe the Gurus of Sikhism.<ref name="tribune_sahajdhari">[http://www.tribuneindia.com/2008/20081211/punjab1.htm#18 SGPC: Sahajdhari is one who gradually adopts doctrines of Sikhism]</ref>


==History==
==History==
According to sources, [[Bhai Nand Lal]] asked [[Guru Gobind Singh|Guru Gobind Singh ji]] that how many types of Sikhs are there? [[Guru Gobind Singh|Guru Gobind Singh ji]] says [[Punjabi language|Punjabi]]: 'ਤਿਨ ਪ੍ਰਕਾਰ ਮਮ ਸਿੱਖ ਹੈ।। ਸਹਜੇ ਚਰਨੀ ਖੰਡ।।.
According to sources, [[Bhai Nand Lal]] asked [[Guru Gobind Singh|Guru Gobind Singh ji]] how many types of Sikhs there are, and [[Guru Gobind Singh|Guru Gobind Singh ji]] replied, saying, ਤਿਨ ਪ੍ਰਕਾਰ ਮਮ ਸਿੱਖ ਹੈ।। ਸਹਜੇ ਚਰਨੀ ਖੰਡ।।.





In the early of the eighteenth century when [[Sikh]]s defied the persecutors and courted martyrdom as did the teenaged '''[[Haqiqat Rai|Haqiqat Singh Rai]]''', who was beheaded in public for his refusal to disown his Sikh belief and accept Islam. Haqiqat rai was Sahajdhari Sikh. A leading Sahajdhari Sikh of that time was '''Kaura Mall''', a minister to the Mughal governor of Lahore, Mu'in ul-Mulk (1748–53), who helped the Sikhs in diverse ways in those days of severe trial. He had so endeared himself to them that they called him '''Mittha''' (sweet, in [[Punjabi language|Punjabi]]) Mall instead of Kaura (which, in [[Punjabi language|Punjabi]], means "bitter") Mall. Sikh tradition also recalls another Sahajdhari Sikh of this period, '''Des Raj''', who was entrusted by the [[Khalsa]] with the task of reconstructing the Harimandar, which was demolished by the Afghan invader [[Ahmad Shah Durrani]] in 1762. Sikh tradition also recalls another Sahajdhari sikh, '''Dina''' '''Nath,''' who was the [[Sikh Empire]] minister. Sikh tradition also recalls another Sahajdhari Sikh, '''Bhai Vasti Ram''', a learned man well versed in [[Sikh scriptures]], who enjoyed considerable influence at the court.{{Citation needed|date=March 2021}}
In the early of the eighteenth century when [[Sikh]]s defied the persecutors and courted martyrdom as did the teenaged '''[[Haqiqat Rai|Haqiqat Singh Rai]]''', who was beheaded in public for his refusal to disown his Sikh belief and accept Islam. Haqiqat rai was Sahajdhari Sikh. A leading Sahajdhari Sikh of that time was '''Kaura Mall''', a minister to the Mughal governor of Lahore, Mu'in ul-Mulk (1748–53), who helped the Sikhs in different ways in those days of severe trial. He had so endeared himself to them that they called him '''Mittha''' (sweet, in [[Punjabi language|Punjabi]]) Mall instead of Kaura (which, in [[Punjabi language|Punjabi]], means "bitter") Mall. Sikh tradition also recalls another Sahajdhari Sikh of this period, '''Des Raj''', who was entrusted by the [[Khalsa]] with the task of reconstructing the Harimandar, which was demolished by the Afghan invader [[Ahmad Shah Durrani]] in 1762. Sikh tradition also recalls another Sahajdhari sikh, '''Dina''' '''Nath,''' who was the [[Sikh Empire]] minister. Sikh tradition also recalls another Sahajdhari Sikh, '''Bhai Vasti Ram''', a learned man well versed in [[Sikh scriptures]], who enjoyed considerable influence at the court.{{Citation needed|date=March 2021}}
Sahajdhari Sikh have continued participating in [[Sikh]] life right up to modern times, and have associated themselves with Sikh institutions and organizations such as the [[SGPC|Shiromani Gurdwara Parbandhak Committee]], Chief Khalsa Diwan, Shiromani Akali Dal, and the All-India Sikh Students Federation. The Singh Sabhas used to have seats on their executive committees reserved for the Sahajdharis. Among their own societies, confined mainly to north-western India prior to the migrations of 1947, were the Sahajdhari Committee of [[Multan]], Guru Nanak Sahajdhari Diwan of [[Panja Sahib]] and Sri Guru Nanak Sahajdhari Jatha of [[Campbellpore]]. The Sahajdhari Diwan of Panja Sahib attained the status of their central forum. They had as well their annual conference, which met for its first session on 13 April 1929 under the chairmanship of Sir Jogendra Singh, who passed on the office to the famous Sikh scholar and savant, Bhai Kahn Singh. A Sahajdharis' conference formed part of the annual proceedings of the [[Sikh Educational Conference]].
Sahajdhari Sikhs have continued participating in [[Sikh]] life right up to modern times, and have associated themselves with Sikh institutions and organizations such as the [[SGPC|Shiromani Gurdwara Parbandhak Committee]], Chief Khalsa Diwan, Shiromani Akali Dal, and the All-India Sikh Students Federation. The Singh Sabhas used to have seats on their executive committees reserved for the Sahajdharis. Among their own societies, confined mainly to north-western India prior to the migrations of 1947, were the Sahajdhari Committee of [[Multan]], Guru Nanak Sahajdhari Diwan of [[Panja Sahib]] and Sri Guru Nanak Sahajdhari Jatha of [[Campbellpore]]. The Sahajdhari Diwan of Panja Sahib attained the status of their central forum. They had as well their annual conference, which met for its first session on 13 April 1929 under the chairmanship of Sir Jogendra Singh, who passed on the office to the famous Sikh scholar and savant, Bhai Kahn Singh. A Sahajdharis' conference formed part of the annual proceedings of the [[Sikh Educational Conference]].
The Sahajdharis share all of the religious, social customs and ceremonies with the main body of the Sikhs, and join their congregations in the [[gurdwara]]s. The population in the [[Punjab region|Punjab]] of Sahajdhari Sikhs (another name used is Sikh Nanakpanthis) according to 1891 Census was 397,000 (20% of the total Sikh population); according to 1901 Census, 297,000 (13% of the total Sikhs); according to 1911 Census, 451,000 (14.9% of the total Sikhs); according to 1921 Census, 229,000 (7% of the total Sikhs); according to 1931 Census, 282,000 (6.5% of the total Sikhs). Outside of the Punjab, the North-West Frontier Province and Sindh had considerable Sahajdhari populations. Consequent upon the partition of [[India]] in 1947, Sahajdharis became widely dispersed in the country. Their India-wide forum was the Sarab Hind (All-India) Sahajdharis Conference, which rotated from town to town for its annual sessions. Three of its presidents, Gur Darshan Singh, Sant Ram Singh and Ram Lal Singh Rahi, the founding Executive Vice President of Sarab Hind (All-India) Sahajdharis Conference, were recognized with the "Nishan-e-Khalsa" award by the Anandpur Foundation at the Tercentennial Celebration of Khalsa in 1999.
The Sahajdharis share all of the religious, social customs and ceremonies with the main body of the Sikhs, and join their congregations in the [[gurdwara]]s. The population in the [[Punjab region|Punjab]] of Sahajdhari Sikhs (another name used is Sikh Nanakpanthis) according to 1891 Census was 397,000 (20% of the total Sikh population); according to 1901 Census, 297,000 (13% of the total Sikhs); according to 1911 Census, 451,000 (14.9% of the total Sikhs); according to 1921 Census, 229,000 (7% of the total Sikhs); according to 1931 Census, 282,000 (6.5% of the total Sikhs). Outside of the Punjab, the North-West Frontier Province and Sindh had considerable Sahajdhari populations. Consequent upon the partition of [[India]] in 1947, Sahajdharis became widely dispersed in the country. Their India-wide forum was the Sarab Hind (All-India) Sahajdharis Conference, which rotated from town to town for its annual sessions. Three of its presidents, Gur Darshan Singh, Sant Ram Singh and Ram Lal Singh Rahi, the founding Executive Vice President of Sarab Hind (All-India) Sahajdharis Conference, were recognized with the "Nishan-e-Khalsa" award by the Anandpur Foundation at the Tercentennial Celebration of Khalsa in 1999.
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[[Image:Sikh Articles of Faith.JPG|thumb|200px|right|[[Kanga (Sikhism)|Kanga]], [[Kara (Sikhism)|Kara]] and [[Kirpan]]&nbsp;– three of the five articles of faith endowed to the Sikhs.]]
[[Image:Sikh Articles of Faith.JPG|thumb|200px|right|[[Kanga (Sikhism)|Kanga]], [[Kara (Sikhism)|Kara]] and [[Kirpan]]&nbsp;– three of the five articles of faith endowed to the Sikhs.]]
[[Image:Kara (Sikhism).jpg|thumb|200px|right|Most [[Sahajdhari Sikhs]] keep the [[Kara (Sikhism)|Kara]] as one of their [[Five Ks]]<ref name=autogenerated1>[http://www.gurmat.info/sms/smspublications/understandingsikhismthegospelofthegurus/chapter2/ Understanding Sikhism (The Gospel of the Gurus)&nbsp;– Who is a Sikh?<!-- Bot generated title -->]</ref>]]
[[Image:Kara (Sikhism).jpg|thumb|200px|right|Most [[Sahajdhari Sikhs]] keep the [[Kara (Sikhism)|Kara]] as one of their [[Five Ks]]<ref name=autogenerated1>[http://www.gurmat.info/sms/smspublications/understandingsikhismthegospelofthegurus/chapter2/ Understanding Sikhism (The Gospel of the Gurus)&nbsp;– Who is a Sikh?<!-- Bot generated title -->]</ref>]]
The Five Ks, or ''panj kakaar/kakke'', are the five items of faith that all ''baptized Sikhs'' ''([[Amritdhari]])'' are required to wear at all times ''(but does not apply to non-baptized Sikhs)'', at the command of the tenth Sikh Guru, [[Guru Gobind Singh]], who so ordered at the [[Baisakhi]] [[Amrit Sanskar]] in 1699. They are:
The Five Ks, or ''panj kakaar/kakke'', are the five items of faith that all ''initiated Sikhs'' ''([[Amritdhari]])'' are required to wear at all times ''(but does not apply to Sahajdhari Sikhs)'', at the command of the tenth Sikh Guru, [[Guru Gobind Singh]], who so ordered at the [[Baisakhi]] [[Amrit Sanskar]] in 1699. They are:
* [[Kesh (Sikhism)|Kesh]] (uncut hair)
* [[Kesh (Sikhism)|Kesh]] (uncut hair)
* [[Kanga (Sikhism)|Kanga]] (wooden comb)
* [[Kanga (Sikhism)|Kanga]] (wooden comb)
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==Contemporary notable Sahajdharis==
==Contemporary notable Sahajdharis==
* Bhai RamLal Singh Rahi, the founding Executive Vice President of Sarab Hind (All-India) Sahajdharis Conference, recognized with the "Nishan-e-Khalsa" award by the Anadpur Foundation at the Tercentennial Celebration of Khalsa in 1999.<ref>{{cite web|last=Singh|first=Baldev|title=A Critical Appraisal of Bhai Harbans Lal’s Writings on Sikhism|url=http://www.sikhspectrum.com/022007/cover_b.htm|url-status=dead|archiveurl=https://web.archive.org/web/20100401075242/http://sikhspectrum.com/022007/cover_b.htm|archivedate=1 April 2010}}</ref>
* Bhai Ram Lal Singh Rahi, the founding Executive Vice President of Sarab Hind (All-India) Sahajdharis Conference, recognized with the "Nishan-e-Khalsa" award by the Anadpur Foundation at the Tercentennial Celebration of Khalsa in 1999.<ref>{{cite web|last=Singh|first=Baldev|title=A Critical Appraisal of Bhai Harbans Lal’s Writings on Sikhism|url=http://www.sikhspectrum.com/022007/cover_b.htm|url-status=dead|archiveurl=https://web.archive.org/web/20100401075242/http://sikhspectrum.com/022007/cover_b.htm|archivedate=1 April 2010}}</ref>
* [[Jinder Mahal]], [[Indian Canadian|Indian-Canadian]] [[pro-wrestler|pro wrestler]] currently employed by the [[WWE]].
* [[Jinder Mahal]], [[Indian Canadian|Indian-Canadian]] [[pro-wrestler|pro wrestler]] currently employed by the [[WWE]].
* [[Arjan Bhullar|Arjan Singh Bhullar]], Indian-Canadian [[Mixed martial arts|MMA fighter]] and current [[ONE Championship]] heavyweight champion


==See also==
==See also==

Revision as of 18:59, 20 November 2022

A Sahajdhari Sikh with his beard trimmed
Canadian Sahajdhari Sikh politician Sukh Dhaliwal with his hair and beard trimmed

A Sahajdhari Sikh (Punjabi: ਸਹਜਧਾਰੀ (Gurmukhi); Meaning "spiritual state of equilibrium adopter") is a person who believes in Sikhism, but is not an Amritdhari. A Sahajdhari adheres to the principles of Sikhism and the teachings of the Sikh gurus but may not wear all the Five Symbols of Sikhism. For example, Sahajdhari Sikhs often wear a kara, but many of them cut their hair (kesh).

According to the Delhi Sikh Gurdwaras Act of 1971 and the Shiromani Gurdwara Parbandhak Committee, a Sahajdhari Sikh can claim to be a Sikh. However they cannot claim to be an Amritdhari Sikh. Sahajdhari Sikh may raise their children as complete Sikhs.

Etymology

Sahajdhari is a compound word consisting of the two words sahaj and dhari. In Sanskrit and other Indo-Aryan languages, the words Sahaj means "spiritual state of equilibrium" and dhari means "adopter".[1][2]

Introduction

A sahajdhari believes in all the tenets of Sikhism and the teaching of the Sikh Gurus, but have not undergone Amrit Sanchar, and may not strictly adhere to all Sikh practices all the time, as Amritdhari Sikhs do.

According to the Shiromani Gurdwara Prabandhak Committee, the Sahajdhari Sikhs are those who believe the Gurus of Sikhism.[3]

History

According to sources, Bhai Nand Lal asked Guru Gobind Singh ji how many types of Sikhs there are, and Guru Gobind Singh ji replied, saying, ਤਿਨ ਪ੍ਰਕਾਰ ਮਮ ਸਿੱਖ ਹੈ।। ਸਹਜੇ ਚਰਨੀ ਖੰਡ।।.


In the early of the eighteenth century when Sikhs defied the persecutors and courted martyrdom as did the teenaged Haqiqat Singh Rai, who was beheaded in public for his refusal to disown his Sikh belief and accept Islam. Haqiqat rai was Sahajdhari Sikh. A leading Sahajdhari Sikh of that time was Kaura Mall, a minister to the Mughal governor of Lahore, Mu'in ul-Mulk (1748–53), who helped the Sikhs in different ways in those days of severe trial. He had so endeared himself to them that they called him Mittha (sweet, in Punjabi) Mall instead of Kaura (which, in Punjabi, means "bitter") Mall. Sikh tradition also recalls another Sahajdhari Sikh of this period, Des Raj, who was entrusted by the Khalsa with the task of reconstructing the Harimandar, which was demolished by the Afghan invader Ahmad Shah Durrani in 1762. Sikh tradition also recalls another Sahajdhari sikh, Dina Nath, who was the Sikh Empire minister. Sikh tradition also recalls another Sahajdhari Sikh, Bhai Vasti Ram, a learned man well versed in Sikh scriptures, who enjoyed considerable influence at the court.[citation needed]

Sahajdhari Sikhs have continued participating in Sikh life right up to modern times, and have associated themselves with Sikh institutions and organizations such as the Shiromani Gurdwara Parbandhak Committee, Chief Khalsa Diwan, Shiromani Akali Dal, and the All-India Sikh Students Federation. The Singh Sabhas used to have seats on their executive committees reserved for the Sahajdharis. Among their own societies, confined mainly to north-western India prior to the migrations of 1947, were the Sahajdhari Committee of Multan, Guru Nanak Sahajdhari Diwan of Panja Sahib and Sri Guru Nanak Sahajdhari Jatha of Campbellpore. The Sahajdhari Diwan of Panja Sahib attained the status of their central forum. They had as well their annual conference, which met for its first session on 13 April 1929 under the chairmanship of Sir Jogendra Singh, who passed on the office to the famous Sikh scholar and savant, Bhai Kahn Singh. A Sahajdharis' conference formed part of the annual proceedings of the Sikh Educational Conference.

The Sahajdharis share all of the religious, social customs and ceremonies with the main body of the Sikhs, and join their congregations in the gurdwaras. The population in the Punjab of Sahajdhari Sikhs (another name used is Sikh Nanakpanthis) according to 1891 Census was 397,000 (20% of the total Sikh population); according to 1901 Census, 297,000 (13% of the total Sikhs); according to 1911 Census, 451,000 (14.9% of the total Sikhs); according to 1921 Census, 229,000 (7% of the total Sikhs); according to 1931 Census, 282,000 (6.5% of the total Sikhs). Outside of the Punjab, the North-West Frontier Province and Sindh had considerable Sahajdhari populations. Consequent upon the partition of India in 1947, Sahajdharis became widely dispersed in the country. Their India-wide forum was the Sarab Hind (All-India) Sahajdharis Conference, which rotated from town to town for its annual sessions. Three of its presidents, Gur Darshan Singh, Sant Ram Singh and Ram Lal Singh Rahi, the founding Executive Vice President of Sarab Hind (All-India) Sahajdharis Conference, were recognized with the "Nishan-e-Khalsa" award by the Anandpur Foundation at the Tercentennial Celebration of Khalsa in 1999.

Five Ks

Main article: Five Ks
Kanga, Kara and Kirpan – three of the five articles of faith endowed to the Sikhs.
Most Sahajdhari Sikhs keep the Kara as one of their Five Ks[4]

The Five Ks, or panj kakaar/kakke, are the five items of faith that all initiated Sikhs (Amritdhari) are required to wear at all times (but does not apply to Sahajdhari Sikhs), at the command of the tenth Sikh Guru, Guru Gobind Singh, who so ordered at the Baisakhi Amrit Sanskar in 1699. They are:

They are for identification and representation of the ideals of Sikhism, such as honesty, equality, fidelity, meditating on God, and never bowing to tyranny.[5]

Contemporary notable Sahajdharis

See also

References

  1. ^ Pashaura Singh and N. Gerald Barrier
  2. ^ Sikh Review Archived 4 March 2007 at the Wayback Machine
  3. ^ SGPC: Sahajdhari is one who gradually adopts doctrines of Sikhism
  4. ^ Understanding Sikhism (The Gospel of the Gurus) – Who is a Sikh?
  5. ^ Eleanor Nesbitt, "Sikhism: a very short introduction", ISBN 0-19-280601-7, Oxford University Press, pp. 40–43
  6. ^ Singh, Baldev. "A Critical Appraisal of Bhai Harbans Lal's Writings on Sikhism". Archived from the original on 1 April 2010.

Further reading

  • Kirpal Singh and Harbans Lal of Global Sikh Studies
  • Concepts In Sikhism, Edited by Dr. Surinder Singh Sodhi
  • SIKH IDENTITY: Continuity and Change, Eds. Pashaura Singh and N. Gerald Barrier, Manohar Publications, New Delhi
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