Paranath Avtar: Difference between revisions
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'''Parasnath Avtar''' is a composition, within [[Rudra Avtar]], written by [[Guru Gobind Singh]], which is present in [[Dasam Granth]]. There are 358 Channds.<ref>Page 17, Dasam Granth, Dr. S.S. Kapoor, Hemkunt Press</ref> The composition is about the life history of Parasnath and his discourse with [[Matsyendranath]]. The composition is succeeded with [[Sabad Patshahi 10]]. Unlike Chandi Charitar and Krishna Avtar, the source of narration of Parasnath Avtar is not any of the 36 Puranas.<ref name= "sskpur">Dasam Granth, S.S. Kapoor, Page 17</ref> |
'''Parasnath Avtar''' is a composition, within [[Rudra Avtar]], written by [[Guru Gobind Singh]], which is present in [[Dasam Granth]]. There are 358 Channds.<ref>Page 17, Dasam Granth, Dr. S.S. Kapoor, Hemkunt Press</ref> The composition is about the life history of Parasnath and his discourse with [[Matsyendranath]]. The composition is succeeded with [[Sabad Patshahi 10]]. Unlike Chandi Charitar and Krishna Avtar, the source of narration of Parasnath Avtar is not any of the 36 Puranas.<ref name= "sskpur">Dasam Granth, S.S. Kapoor, Page 17</ref> this is most likely the 23rd [[Tirthankara]], [[Parshwanath]] of [[Jainism]]. As the narration is about internal struggle, which resembles with Jainism. |
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==Internal Struggle== |
==Internal Struggle== |
Revision as of 06:44, 14 December 2022
It has been suggested that this article be merged into Dasam Granth. (Discuss) Proposed since February 2022. |
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Parasnath Avtar is a composition, within Rudra Avtar, written by Guru Gobind Singh, which is present in Dasam Granth. There are 358 Channds.[1] The composition is about the life history of Parasnath and his discourse with Matsyendranath. The composition is succeeded with Sabad Patshahi 10. Unlike Chandi Charitar and Krishna Avtar, the source of narration of Parasnath Avtar is not any of the 36 Puranas.[2] this is most likely the 23rd Tirthankara, Parshwanath of Jainism. As the narration is about internal struggle, which resembles with Jainism.
Internal Struggle
This composition contains an internal contest between Bibek (or discernment) and Abibek (or ignorance), which explains the warriors of Dharma and Adharma.[3] All vices and virtues are shown in the form of warriors which fight in battle.
English | Gurmukhi Script | Devnagri Script |
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CHHAPAI Abibek has black colour, black chariot and black horses; his garments are black also; seeing him, all the men and women around; His charioteer is also black, whose garments are also black; his chariot is also darkness; his bow and banner are all black and he considers himself a superb and superior person; O king ! this is the pretty appearance of Abibek with which he has conquered the world; he is unconquerable and consider him as the likeness of Krishna.169. |
ਛਪਯ॥ ਅਸਿਤ ਬਰਣ ਅਬਿਬੇਕ ਅਸਿਤ ਬਾਜੀ ਰਥ ਸੋਭਤ॥ ਅਸਿਤ ਬਸਤ੍ਰ ਤਿਹ ਅੰਗ ਨਿਰਖ ਨਾਰੀ ਨਰ ਲੋਭਤ॥ ਅਸਿਤ ਸਾਰਥੀ ਅਗ੍ਰ ਅਸਿਤ ਆਭਰਣ ਰਥੋ ਤਮ॥ ਅਸਿਤ ਧਨਖ ਕਰ ਅਸਿਤ ਧੁਜਾ ਜਾਨਕ ਪੁਰਖੋਤਮ॥ ਇਹ ਛਬ ਨਰੇਸ਼ ਅਬਿਬੇਕ ਨ੍ਰਿਪ ਜਗਤ ਜਯੰ ਕਰ ਮਾਨੀਯੈ॥ ਅਨ ਜਿੱਤ ਜਾਸ ਕਹ ਨਾ ਤਜੋ ਕਿਸ਼ਨ ਰੂਪ ਤਿਹ ਜਾਨੀਯੈ॥੧੬੯॥ |
छपय॥ असित बरण अबिबेक असित बाजी रथ सोभत॥ असित बसत्र तिह अंग निरख नारी नर लोभत॥ असित सारथी अग्र असित आभरण रथो तम॥ असित धनख कर असित धुजा जानक पुरखोतम॥ इह छब नरेश अबिबेक न्रिप जगत जयं कर मानीयै॥ अन जि्त जास कह ना तजो किशन रूप तिह जानीयै॥१६९॥ |