Baby Jesus theft

Baby Jesus theft is the theft of figurines of the infant Jesus from outdoor public and private nativity displays during the Christmas season. It is an "enduring (and illegal) practice" according to New York Times journalist Katie Rogers, "believed to be part of a yearly tradition, often carried out by bored teenagers looking for an easy prank." The prevalence of such thefts has caused some owners of outdoor manger scenes to protect their property with GPS devices or surveillance cameras, or to removing baby Jesus from the displays outside of specific requests or public showings.

Incidents

Canada

In 2012 and 2014, a baby Jesus was stolen from displays in Vancouver, the latter one a storied figurine that had been on display for 50 years in Vancouver's St. Vincent's Hospital. Father John Horgan, the pastor of the church which hosted the display, said “It’s a terrible day if we have to microchip the Christ child."

In 2019, a baby Jesus figurine was stolen twice in one month from a church in St. John's, Newfoundland.

Sweden

The Baby Jesus statue has often been stolen from this outdoor nativity scene in Jönköping, Sweden

During some Christmases of the first decade of the 21st century, a baby Jesus statue was often stolen from the outdoor nativity scene in Jönköping in Sweden, once thrown into the nearby lake of Vättern. This has led to the nativity scene, resembling a wooden stable, being closed by nights.

United Kingdom

Nativity scene thefts, generally including the theft of the baby Jesus, have been reported across the United Kingdom. In Wales, a baby Jesus was stolen two years in a row from a city center nativity scene in Cardiff.

United States

Dozens of communities across America have suffered thefts of baby Jesus figurines, and, in some instances, entire nativity scenes.

In 2008, a baby Jesus was stolen from First United Methodist Church in Kittanning, Pennsylvania, and replaced with a pumpkin. In Eureka Springs, Arkansas, a thief stole the baby Jesus statue from a public display, along with the concrete block and chain that was supposed to act as a deterrent. Some communities suffer repeat baby Jesus thefts. A baby Jesus was stolen in December 2008 from a Stony Point, New York, town display. The nativity had been vandalized the year before, and a menorah next to it had been toppled and broken.

Some figurines have been defaced with profanity or Satanic symbols. In December 2008, for example, a fiberglass baby Jesus valued at US$375 was stolen from a Eureka Springs, Arkansas, park and later recovered, but it had been defaced by racial slurs, a swastika, and a Hitler mustache. The eyes were also blacked out and pieces had been broken off.

In 2009, a wave of such thefts across the United States was reported in The Guardian. In December 2015, as many as five baby Jesus statues were stolen from the lawns of churches in northern New Jersey.

In his autobiography, The Long Hard Road Out of Hell, the American singer Marilyn Manson admitted playing a prank in which he and a few friends stole figurines of Jesus then replaced them with hams. They sent a communique to a newspaper posing as a black radical group saying that it was a protest against "the plasticisation of the black man's wisdom with the so-called 'white Christmas'."

Security measures

Some nativity display owners have taken measures to secure their property against would-be thieves. Others are reluctant to exercise such vigilance. One man in the state of Indiana who suffered the loss of his baby Jesus figurine rebuffed suggestions to secure the figurines on his porch because "that would be like putting Jesus in jail". Traditional security measures are not always foolproof. The baby Jesus fastened to the national Christmas creche at Independence Hall disappeared within days.

Some communities, churches, and citizens are employing electronic technology to protect their property. A Texas family, for example, positioned surveillance cameras in their yard and discovered a teenage girl stealing their baby Jesus figurine, valued at nearly US$500. In 2008, a security device distributor offered its surveillance cameras and GPS devices to 200 nonprofit religious institutions for a month's use gratis. In one case, after a life-sized ceramic nativity figurine disappeared from the lawn of a community center in Wellington, Florida, sheriff's deputies tracked it to an apartment where it was found lying face-down on a carpet. An 18-year-old woman was arrested.

Another method that has been attempted is nailing down baby Jesus statues, but this may be considered sacrilegious by many of the Christian faith.

Some displays simply leave the baby out of their nativity scenes, adding it on request or during specific times.

Perspectives

While baby Jesus thefts are largely regarded as pranks, they are set apart by the involvement of a religious icon. "They think it's a prank, but it isn't a prank to some of these people," Pennsylvania state police corporal Paul Romanic told The Morning Call newspaper, in regards to an incident in which ten nativity scene figures were found in a yard after being stolen from across Bucks County, Pennsylvania. "Plus, it's just wrong to steal the baby Jesus."

Some have wondered if an anti-Christian sentiment lurks behind the thefts. Attorney Mike Johnson of the Alliance Defending Freedom (formerly the Alliance Defense Fund), a Christian legal group, stated, "I suspect most of it is childish pranks. Clearly, there are adults with an agenda to remove Christ from Christmas. But they tend to occupy themselves with the courts and courtroom of public opinion." Stephen Nissenbaum, the author of The Battle for Christmas, views baby Jesus theft as neither innocent vandalism nor religious hate crimes. Nissenbaum writes that, "What it means is that it's OK to go around violating even pretty important norms, as long as real human harm isn't being done. It's not exactly devaluing Christianity, but it is sort of a ritualized challenge to it. It could be Christian kids doing it—and on January 2 they become good Christians again."

Historian Daniel Silliman has argued that, whatever the thieves' intention, the act puts the culture of Christmas in a different light. "Baby Jesus thieves literally take the Christ out of Christmas," Silliman writes. "When they do, it becomes apparent that the sacred object is also a piece of property, protected by the law that protects property and this whole apparatus that defends Christmas: fences and lights, tracking devices and private security companies, patrolling police and the courts. The commercialization of Christmas is visible here in a way it might not be, otherwise. That's the power of the joke."

In media

In "The Big Little Jesus," the 24 December 1953 episode of the television series Dragnet, sergeants Friday and Smith are called upon to investigate the theft of a baby Jesus statue from a church nativity display on Christmas Eve. Unable to solve the crime, the officers tell the priest that mass must be celebrated without the baby Jesus. The figurine is restored when a boy arrives with it in a wagon. He tells the officers that he had vowed that if he got a wagon for Christmas, baby Jesus would have the first ride. This episode was remade when Dragnet went to color in 1967, and retitled "The Christmas Story."

In The Leftovers season one episode 'B.J and the A.C', the baby Jesus from Mapleton's nativity display goes missing. The town's mayor Lucy Warburton announces that Kevin will find the baby Jesus, while she secretly tasks Kevin with simply buying a new one and roughing it up to appear lost.

In Better Call Saul, Jesse Pinkman recognizes Kim Wexler as a public defender who helped Combo get off after he was arrested as a juvenile for stealing a baby Jesus from a nativity scene. Jesse isn't sure why Combo did it and Kim tells him to tell Combo that she hopes that he keeps his nose clean.

See also

• Garden gnome liberationists
• Gävle goat

References

Bibliography

• Nasaw, Daniel (1 January 2009). "Thefts of Baby Jesus Figurines Sweep US". The Guardian. Retrieved 3 January 2009.
• Snauffer, Douglas (2006). Crime Television. Westport, CT: Praeger Publishers, (Greenwood Publishing Group). ISBN 0-275-98807-4. Retrieved 20 February 2009.

Further reading

• Bryant, John R.; Cloud, Olivia M. (2006). "Have You Seen Jesus?". Joy to the World: Inspirational Christmas Messages from America's Preachers. New York, NY: Atria Books, (Simon and Schuster). pp. 62–66. ISBN 1-4165-4000-8. Retrieved 20 February 2009.
• Mucha, Peter (27 December 2008). "Baby Jesus thefts seem to be epidemic". Kansas City Star. p. A9.
• "GPS technology protecting Baby Jesus". Daily Reporter. 3 December 2010.
• Dwyer, Devin (13 December 2010). "Nativity Scene Thefts Holiday Tradition, Police Say". ABC News.