Lee Youn Chin: Difference between revisions
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The community went through disruption during the Sino-Indian war. Deoli camp became the infamous place of [[Internment of Chinese Indians]].<ref>{{Cite journal |date=2017 |title=Charting Ethnic Violence through the Lens of Heritage: Engaging with the Indo-Chinese Population of Kolkata |url=https://www.academia.edu/37399797 |journal=Prace Etnograficzne |volume=45 |issue=2 |issn=2299-9558}}</ref><ref name=":2" /> After the war, the community gathered in resilience to restore their properties and businesses, which thrived beyond Lee's death in 1991. |
The community went through disruption during the Sino-Indian war. Deoli camp became the infamous place of [[Internment of Chinese Indians]].<ref>{{Cite journal |date=2017 |title=Charting Ethnic Violence through the Lens of Heritage: Engaging with the Indo-Chinese Population of Kolkata |url=https://www.academia.edu/37399797 |journal=Prace Etnograficzne |volume=45 |issue=2 |issn=2299-9558}}</ref><ref name=":2" /> After the war, the community gathered in resilience to restore their properties and businesses, which thrived beyond Lee's death in 1991. |
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Four years after his death, another directive on the community came by the order of the Supreme court (1995) to relocate the Kolkata tanneries<ref>{{Cite web |last=GB Get Bengal |first=Information Desk |date=2019-02-20 |title=How did the Hakka Chinese Community learn Bengali |url=https://www.getbengal.com/details/how-did-the-hakka-chinese-community-learn-bengali |access-date=2023-03-11 |website=GB Get Bengal}}</ref> |
Four years after his death, another directive on the community came by the order of the Supreme court (1995) to relocate the Kolkata tanneries.<ref>{{Cite web |last=GB Get Bengal |first=Information Desk |date=2019-02-20 |title=How did the Hakka Chinese Community learn Bengali |url=https://www.getbengal.com/details/how-did-the-hakka-chinese-community-learn-bengali |access-date=2023-03-11 |website=GB Get Bengal}}</ref> This which caused more Chinese community to leave India, others stayed and converted their tanneries into restaurants.<ref>{{Cite web |title=Chinatown in Kolkata: A Heritage of Negotiation and Survival |url=https://map.sahapedia.org/search/article/Chinatown-in-Kolkata:-A-Heritage-of-Negotiation-and-Survival/11284 |access-date=2023-03-17 |website=map.sahapedia.org |language=en}}</ref><ref name=":1" /><ref>{{Cite web |last=Mazumder |first=Abir Lal |title=From Tanneries to kitchens: Indian Hakka Chinese and their memories of making and remaking the Tangra Chinatown in Kolkata, India |url=https://nomadit.co.uk/conference/sief2021/paper/59175 |access-date=2023-03-19 |website=nomadit.co.uk |language=en}}</ref> An unofficial census in 2020 estimate the remaining Hakka Chinese to over 2,000 people in Kolkata. |
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=== Notable Hakka Community Team === |
=== Notable Hakka Community Team === |
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In the last 200 years never had the Chinese as a whole cohesively come together under a leadership as the Hakka Chinese community in India. Lee Youn Chin, together with a team of contributors, under the board of The Chinese Tannery Owners Association and the Overseas Chinese Commerce of India, had the longest and most influential impact on the Hakka Chinese in modern time. The community contributed to the local revenue, economic, social and unique cultural richness in |
In the last 200 years never had the Chinese as a whole cohesively come together under a leadership as the Hakka Chinese community in India. Lee Youn Chin, together with a team of contributors, under the board of The Chinese Tannery Owners Association and the Overseas Chinese Commerce of India, had the longest and most influential impact on the Hakka Chinese in modern time. The community contributed to the local revenue, economic, social and unique cultural richness in the Chinese Hakka settlement in India. The pinnacle of its growth and prosperity faded in the mid 1990s with the decline of the tannery businesses and its community. <ref>{{Cite web |title=How did the Chinese land up in Kolkata and Bengal? |url=https://www.getbengal.com/details/how-did-the-chinese-land-up-in-kolkata-and-bengal |access-date=2023-03-19 |website=Get Bengal |language=en}}</ref> |
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Under Lee's leadership, the community functioned as a self-governing body for its internal affairs. |
Under Lee's leadership, the community functioned as a self-governing body for its internal affairs. |
Revision as of 22:27, 19 March 2023
Lee Youn Chin
Lee Youn Chin | |
---|---|
Born | 1903 Guangdong, China |
Died | 1991/10/07 Kolkata, India |
Burial place | Baptized a Christian. Chinese Cemetary Kolkata India |
Citizenship | Indian |
Board member of | The Chinese Tannery Owners Association
The Overseas Chinese Commerce Association of India Seong Pow - Overseas Chinese Daily Newspaper The New Pei May High School, Kolkata India |
Spouse | Koo Tek Siu |
Children | Lee Shiu Fong, Li Chun Fang, Lee Yam Fong, Lee Sin Fong, Lee Siu Fong, Lee Tung Hsing (son), Li Kin Fang
Lee Hok Seong (son 1935-1969); Lee Jun Fong (daughter deceased 1992); Lee Chun Hsiang (son deceased 2010) |
Parent | Lee See Shan (father) Choo Kyuk Yin (mother) |
Relatives | (Uncles) Lee See Kam, Lee See Sham, Lee See Lim, Lee See Chim |
Lee Youn Chin (1903 - 1991) was a visionary and a distinguished Chinese Hakka community leader for over half a century in India. Born in the Hakka village of Meixian in Guangdong, China. At eighteen years old, with the next wave of migrants, he embarked on a voyage to British India’s east coast of Bay of Bengal, Queen Victoria crown city Calcutta then (Kolkata). He went back to China one last time to wed his wife, Koo Tek Siu, and returned with her to Kolkata. From very early on, his great mind and intellect was noticed by a few elders who would seek his advice. Slowly in time, his reputation and popularity within the community grew; quickly, he found himself as their voluntary leader for over fifty years. At the onset, Lee took initiatives and was instrumental in founding the Chinese Tannery Owners Association of India, the Overseas Chinese Commerce of India, and the new Pei May High School. These institutions for commerce, education, and journalism would have a profound impact for the Hakka Chinese settlement in Kolkata until his death in 1991 (age 88).
His Life
Lee Youn Chin was born in 1903 in Guangdong, China: the fourth of five children of Lee Tzi Shan and Choo Kyuk Yin, consisting of one older sister and four brothers. At six years of age, his father died, and he was raised by his mother and relatives. He was a man of books but could not continue further after high school, as he was encouraged to join the next wave of migrants to British India. At eighteen, he embarked on a sea voyage, arriving in the Bay of Bengal capital, Calcutta (now Kolkata). With confidence, he disembarked and set foot on foreign soil. The Chinese people in India had earlier pioneers, but the first to Kolkata as recorded was Yang Tai Chow.
Lee Youn Chin had uncles already settled in Kolkata who gave him shelter. At his uncle’s shoe shop, he worked and took on an apprenticeship. He saved enough money over a few years to visit China where he married his wife, Koo Tek Siu. The young couple labored, and his wife proved to be of great help in their merchandise business of products used in tanning. With their savings, he purchased a large plot of marsh land and reclaimed the marsh using tons of poured dirt. He built his house where he raised ten children of seven daughters and three sons. He later built and established his company, the Lee Youn Chin Tannery, beside it.[1] His mother, Choo Kyuk Yin, joined him and lived in his care to a ripe age of a hundred.
In 1947, the British Raj ended their colonization to leave an independent India. In the 1950's, he applied and was granted Indian citizenship. His oldest son, a well-read young man fluent in English and Bengali, was a tremendous help to him and to the community in filing for the Indian Permanent Residency Permit or Indian Citizenship Application for the community.
Community Leader
Lee Youn Chin[2] founded and managed as chair on the board of The Chinese Tannery Owners Association[3]; The Overseas Chinese Commerce Association of India[4] , and the local Chinese Seong Pow newspaper. When the old Pei May Elementary school outgrew, he leased the land and built a bigger New Pei May[5] Chinese High school. The need for the community burial land was also bought under his initiative. This community flourished as the largest minorities in Kolkata over the years.[6] There were 1,466 Chinese in Chinatown in 1901 and by 1936 there were 14,000.[7][8]Until mid 1990s the unofficial count was estimated to be around 20,000.
Acquiring a track of land and built the Chinese Tannery Owners Association in (19?)[4]
- Centralizing a tanner market for owners to benefit in the procurement sourcing of the highest market price for finished leather.
- Introduced carbon footprint (recycling) ahead of his time by reducing and recycling the collective byproduct wastage of hide shavings, by curing it and selling it for profit.
Allocating space for The Overseas Chinese Commerce Association of India in (19??) within the compound of the Chinese Tannery Owners Association.
- Launched the Overseas Chinese Commerce newsprint, a local Seong Pow Chinese newspaper to disseminate community announcements, local and overseas news in (1969).[9][10][11][4] This newspaper published the relevant local news of the day then an earlier pro-Kuomintang newspaper, The Chinese Journal of India that had existed before his arrival. The Overseas Chinese Commerce of India or 'Seong Pow' survived till its last publication with the death of its last editor of forty years, Kuo-Tsai Chang in 2020.[12][4]
The Pei May High School (19?)
- Acquired the land, built, and founded Pei May High School for the growing education needs of the community younger generation. Amalgamated the old Pei May Elementary School.
The community bestowed on him the role of a mediator. As young man after hearing out and resolving a dispute between two warring parties, the news spread, and he gained prominence. More people brought their problems to him, he heard it out before the gathering, and gave his judgement. Frequently, there would be an audience, not only at his office at the Chinese Tannery Owners Association for which he volunteered four hours daily, but an audience would follow him when he returned home. His wife would complain: "As a man, he avails himself everywhere with little to no time to spend with his family."
The community went to him to settle their grievances with each other. He was renown as a man of great mind and forthcoming in his judgement in settling disputes. His mediation brought him admiration from the community at large. There would also be opposition and hostility. Lee was a man of conviction with a conscientious mind. When an inaccuracy in a bookkeeping kept by another in charged was reported to him, he questioned their record keeping. In turn, he was accused by them and there was a fall-out.
His oldest son, Lee Hok Seong, an educated young man with a promising future, was assassinated by a grenade thrown on his back in 1969. Shortly thereafter, Lee Youn Chin survived an assassination attempt when a knife was stabbed to his back by a youth sent to his house on a pretext to hand him a personal letter. A criminal case was filed by him in court on the death of his son. Speaking no English and little Bengali himself, he had entrusted a friend with his court case. Kept in the dark when asked about upcoming court dates, he would later be stunned to learn that the court had dismissed his case for three times of no show in court.
The new Pei May school which he founded was taken over in 1969.
Lee Youn Chin[13] on a journey to complete the tasks before him was not thwarted by adversaries nor sought for accolades. He left behind a legacy of distinguished works as the Hakka community leader for over half a century. In his lifetime the community grew to over 15,000 people.[14]
Sino-Indian war repercussion on the community
When the Sino-Indian war broke out in 1962, the community went through an upheaval with their civil liberties and freedom violated. The Chinese in Calcutta were either deported or confined at Deoli by the Indian government. Those Chinese who were considered stateless or with Chinese documentation were caught and sent to internment camp in the west coast of Deoli in Rajasthan, India. [15] [16][17] Lee, through his English-speaking son, had been helping the community with their application submission and follow-up years before the war broke out. His family and those who had their Permanent Indian Residency papers were not rounded.
The Deoli Camp on the community
The community went through disruption during the Sino-Indian war. Deoli camp became the infamous place of Internment of Chinese Indians.[18][17] After the war, the community gathered in resilience to restore their properties and businesses, which thrived beyond Lee's death in 1991.
Four years after his death, another directive on the community came by the order of the Supreme court (1995) to relocate the Kolkata tanneries.[19] This which caused more Chinese community to leave India, others stayed and converted their tanneries into restaurants.[20][11][21] An unofficial census in 2020 estimate the remaining Hakka Chinese to over 2,000 people in Kolkata.
Notable Hakka Community Team
In the last 200 years never had the Chinese as a whole cohesively come together under a leadership as the Hakka Chinese community in India. Lee Youn Chin, together with a team of contributors, under the board of The Chinese Tannery Owners Association and the Overseas Chinese Commerce of India, had the longest and most influential impact on the Hakka Chinese in modern time. The community contributed to the local revenue, economic, social and unique cultural richness in the Chinese Hakka settlement in India. The pinnacle of its growth and prosperity faded in the mid 1990s with the decline of the tannery businesses and its community. [22]
Under Lee's leadership, the community functioned as a self-governing body for its internal affairs.
In 1992
His team loyalists journeyed with him in the vested interest of the community. Just to name a few are:
Lee Youn Chin's collaborators | |||
---|---|---|---|
Chen zhan Sin | Chung Yit Shing | Chung Lee Ming | Liu San Nyan |
Chung Kwi Sheen | Lee See Yim | Lee Van Yao | Liu Dhou Nyan |
References
- ^ Bureau, India Labour (1958). Large Industrial Establishments in India. Manager of Publications.
{{cite book}}
:|last=
has generic name (help) - ^ "Is this the end for India's last Chinese-language newspaper?". TODAY. Retrieved 2023-03-13.
- ^ Pathak, Nilima (2018-01-01). "Chinese newspaper that's Made in India". Gulf News. Retrieved March 11, 2023.
- ^ a b c d Staff, Homegrown. "Kolkata's Tannery Neighbourhood Is Home To India's Only Chinese Language Newspaper". Homegrown. Retrieved 2023-03-10.
- ^ Gupta, Abir (2016-06-30). "The Story of Chinese People in Kolkata and How it Gave Us Our Favorite Chinese Food". StoryPick. Retrieved 2023-03-11.
- ^ Sircar, Jawhar. "The Chinese of Calcutta".
{{cite journal}}
: Cite journal requires|journal=
(help) - ^ Bose, Arpita (2019-06-01). "The Chinese in Calcutta: A Study on Settlement and Demographical Patterns". Indian Historical Review. 46 (1): 132–149. doi:10.1177/0376983619856540. ISSN 0376-9836 – via Journals sage pub.
- ^ "Chinese Community of Kolkata: A Forgotten Chapter in History". map.sahapedia.org. Retrieved 2023-03-19.
- ^ Mukherjee, Soham (2018-11-28). "Chinese Newspaper". Jiyo Bangla. Retrieved 2023-03-17.
- ^ Ayandas (2018-05-08). "A Chinese newspaper that represents the indomitable spirit of Kolkata » The Bengal Story". The Bengal Story. Retrieved 2023-03-18.
- ^ a b "Tucked away in a Kolkata bylane, India's only Chinese newspaper runs on old methods and perseverance-India News , Firstpost". Firstpost. 2019-10-11. Retrieved 2023-03-18.
- ^ Monitor, South Asian (2020-12-28). "Is this the end for India's last Chinese-language newspaper? Editor's death leaves questions over SeongPow's future". South Asian Monitor. Retrieved 2023-03-19.
- ^ Roy, Rajdeep Datta (2008-07-26). "News from Tangra". Mint. Retrieved 2023-03-11.
{{cite web}}
: CS1 maint: url-status (link) - ^ "Chinese Community of Kolkata: A Forgotten Chapter in History". map.sahapedia.org. Retrieved 2023-03-17.
- ^ gateway (2017-11-01). "Indian Chinese diaspora: from Calcutta to Toronto". Gateway House. Retrieved 2023-03-12.
- ^ Ghosh, Sanchali. "DIASPORA AND NATIONAL IDENTITY: LOCATING THE INDIAN CHINESE IN A POSTCOLONIAL NATION".
{{cite journal}}
: Cite journal requires|journal=
(help) - ^ a b "The 1962 jailing of Chinese Indians". Open The Magazine. 2010-11-21. Retrieved 2023-03-17.
- ^ "Charting Ethnic Violence through the Lens of Heritage: Engaging with the Indo-Chinese Population of Kolkata". Prace Etnograficzne. 45 (2). 2017. ISSN 2299-9558.
- ^ GB Get Bengal, Information Desk (2019-02-20). "How did the Hakka Chinese Community learn Bengali". GB Get Bengal. Retrieved 2023-03-11.
- ^ "Chinatown in Kolkata: A Heritage of Negotiation and Survival". map.sahapedia.org. Retrieved 2023-03-17.
- ^ Mazumder, Abir Lal. "From Tanneries to kitchens: Indian Hakka Chinese and their memories of making and remaking the Tangra Chinatown in Kolkata, India". nomadit.co.uk. Retrieved 2023-03-19.
- ^ "How did the Chinese land up in Kolkata and Bengal?". Get Bengal. Retrieved 2023-03-19.