Okimi: Difference between revisions
→King title in the ancient China: Grammar / word choice clean-up Tags: Mobile edit Mobile web edit |
m Some minor grammatical changes. |
||
| Line 7: | Line 7: | ||
--> |
--> |
||
== |
== Etymology == |
||
The title "{{lang|ja|大王}}" ('''Ōkimi''' or '''Daiō'''), which is an [[Honorific|honorific title]] for the head (king) of the Yamato Kingship, was established around the 5th century and was used until 680s when the compilation of the [[Asuka Kiyomihara Code]] started. There are several theories upon whether the title holder in the early period is a king of the unified kingship or not. |
The title "{{lang|ja|大王}}" ('''Ōkimi''' or '''Daiō'''), which is an [[Honorific|honorific title]] for the head (king) of the Yamato Kingship, was established around the 5th century and was used until the 680s, when the compilation of the [[Asuka Kiyomihara Code]] started. There are several theories upon whether the title holder in the early period is a king of the unified kingship or not. |
||
''Ōkimi'' in [[kun-yomi|Japanese reading]] is created by adding the prefix "ō/oho," which indicates greatness and particular nobleness, to the title "kimi" (lord), which indicates a master or nobleman. Another theory states that "Ōkimi" is only an honorific form of "kimi," a title with Japanese origins, while ''Daiō'' is based on a king title which originated from China; the title of [[Sino-Japanese vocabulary|kango]] (Chinese word).<ref>永原慶二監修『岩波日本史辞典』（岩波書店、1999年）項目「大王」</ref> There are many instances of the use of "{{lang|ja|大王}}", which is understood as a courtesy title of Emperor or royal family. |
''Ōkimi'' in [[kun-yomi|Japanese reading]] is created by adding the prefix "ō/oho," which indicates greatness and particular nobleness, to the title "kimi" (lord), which indicates a master or nobleman. Another theory states that "Ōkimi" is only an honorific form of "kimi," a title with Japanese origins, while ''Daiō'' is based on a king title which originated from China; the title of [[Sino-Japanese vocabulary|kango]] (Chinese word).<ref>永原慶二監修『岩波日本史辞典』（岩波書店、1999年）項目「大王」</ref> There are many instances of the use of "{{lang|ja|大王}}", which is understood as a courtesy title of Emperor or royal family. |
||
<!-- Around the 5th century, the title '''Daioh''' was established as the title of the chief (king) of the [[Yamato period|Yamato Kingdom]], and was used in Japan until the [[680]] dynasty, when the compilation of the [[Asuka Kiyomihara Code|Asuka Kiyomihara Order]] began. In the early days, theories were divided as to whether the king was a king of a unified kingdom or not. In the early days, there were different theories as to whether he was the king of the unified kingdom. On the other hand, some say that this is just a Japanese term for "kimi" as a title of respect, and that "daiou" is a Chinese title originating from the gift of a royal title from China. |
<!-- Around the 5th century, the title '''Daioh''' was established as the title of the chief (king) of the [[Yamato period|Yamato Kingdom]], and was used in Japan until the [[680]] dynasty, when the compilation of the [[Asuka Kiyomihara Code|Asuka Kiyomihara Order]] began. In the early days, theories were divided as to whether the king was a king of a unified kingdom or not. In the early days, there were different theories as to whether he was the king of the unified kingdom. On the other hand, some say that this is just a Japanese term for "kimi" as a title of respect, and that "daiou" is a Chinese title originating from the gift of a royal title from China. |
||
<ref>永原慶二監修『岩波日本史辞典』（岩波書店、1999年）「大王」の項。</ref>。There are many instances of the word "daiō" being used as a term of endearment for the emperor or the royal family. --> |
<ref>永原慶二監修『岩波日本史辞典』（岩波書店、1999年）「大王」の項。</ref>。There are many instances of the word "daiō" being used as a term of endearment for the emperor or the royal family. --> |
||
== Title of King of Japan |
== Title of ''King of Japan'' in Chinese documents == |
||
=== King title in |
=== ''King'' as a title in ancient China === |
||
The [[kanji]] title "{{lang|ja|王}}" (''Ō, Wang'') originally designated a Master of ''Chūgen'' ({{lang|ja|中原}}, [[Zhongyuan]]) in [[China proper|Inner China]]. In the [[Zhou dynasty]] period, {{lang| |
The [[kanji]] title "{{lang|ja|王}}" (''Ō, Wang'') originally designated a Master of ''Chūgen'' ({{lang|ja|中原}}, [[Zhongyuan]]) in [[China proper|Inner China]]. In the [[Zhou dynasty]] period, {{lang|zh|王}} (''Wang'') was the title of the sole [[Son of Heaven]] who rules the [[Tianxia]]. However, some great powers in the region of the [[Yangtze civilization]] did not want to stand in subordinate positions of the nations of the [[Yellow River civilization]] in [[North China]], such as [[Chu (state)|Chu]], [[Wu (state)|Wu]] and [[Yue (state)|Yue]]. Some of their monarchs titled themselves ''Wang''. |
||
When China entered into the [[Warring States period]], the monarchs of the great nations among the [[Ancient Chinese states|states of North China]] who were originally subjects of the Zhou King, but achieved territorial statehood, called themselves sole ''Wang'' of the Tianxia in place of the Zhou King. Thus, there were numerous claims to the throne in mainland China. Thereafter, Ying Zheng ({{lang|zh|嬴政}}), the King of [[Qin (state)|Qin]] (Emperor [[Qin Shi Huang|Shi Huang]]), who unified China for the first time |
When China entered into the [[Warring States period]], the monarchs of the great nations among the [[Ancient Chinese states|states of North China]] who were originally subjects of the Zhou King, but achieved territorial statehood, called themselves sole ''Wang'' of the Tianxia in place of the Zhou King. Thus, there were numerous claims to the throne in mainland China. Thereafter, Ying Zheng ({{lang|zh|嬴政}}), the King of [[Qin (state)|Qin]] (Emperor [[Qin Shi Huang|Shi Huang]]), who unified China for the first time in 221 BC, adopted the title "Emperor" ({{lang|zh|皇帝}}, ''Huángdì'') instead of title "King", which had been degraded. The King title ''Wang'' became the title granted to subjects of the Emperor, or that assigned to heads of neighboring states who recognized the authority of the Qin Emperor as Master of Tianxia, with a connotation of a subordinate rank. The latter usage was established thereafter. The monarch of [[Xiongnu]] stood on even ground with the Emperor of Qin, therefore his title was [[Chanyu]], not ''Wang''. |
||
=== Early |
=== Early title of ''King of Japan'' === |
||
The first appearance of King title related to old Japan is {{lang|ja|漢委奴国王}} (''Kan no Wi no Na no kokuō'', King of Na in Wi of [[Han dynasty#Eastern Han|Han]]) engraved on the [[King of Na gold seal|gold seal]] which was bestowed on the king of [[Nakoku]] by the emperor [[Emperor Guangwu of Han|Guangwu]] of Han in 57 AD. |
The first appearance of King title related to old Japan is {{lang|ja|漢委奴国王}} (''Kan no Wi no Na no kokuō'', King of Na in Wi of [[Han dynasty#Eastern Han|Han]]) engraved on the [[King of Na gold seal|gold seal]] which was bestowed on the king of [[Nakoku]] by the emperor [[Emperor Guangwu of Han|Guangwu]] of Han in 57 AD. |
||
The word ''Wakoku ō'' (King of Wa) appears in the article dated to the first year of ''Eisho'' (107 AD), in the record of [[Emperor An of Han|Emperor An]] in the ''[[Book of the Later Han]]''. The full title, as written in the record of emperor An, is: "[[Suishō]], the king of Wa, and other". If "Wakoku ō" refers to the King of [[Wakoku]] as a head of the states union, other than a head of small regional state, this description shows the establishment of the [[Wakoku]]. |
|||
In addition, [[Himiko]] (c. 180 AD–c. 247 AD) was authorised as the unified Queen of Wakoku (whose capital was [[Yamatai|Yamatai koku]]) by the [[Cao Wei|Wei]] dynasty. There is a theory that the government that existed during Himiko's rule was an early form of the [[Yamato Kingship]], though this has been disputed. |
|||
<!-- |
<!-- |
||
| Line 39: | Line 39: | ||
--> |
--> |
||
== Establishment of ''Daiō (Great King)'' expression == |
== Establishment of the ''Daiō (Great King)'' expression == |
||
It has been theorized that [[Emperor Ingyō]], who is identified with Sai/Sei ({{lang|ja|濟}}), one of the [[Five kings of Wa]], is supposed to be the {{lang|ja|王}} (King) which is appeared in the inscription {{lang|ja|王賜□□□敬□}} on the [[Ōshimei iron sword]] ([[:ja:鉄剣・鉄刀銘文#稲荷台1号墳出土の王賜銘鉄剣|ja]]) unearthed from the [[Inaridai 1st Kofun]] ([[:ja:稲荷台1号墳|ja]]) in [[Chiba prefecture]]. If this is the case, then Ingyō may not be {{lang|ja|大王}} (great king), but king. As for King Wakatakeru ([[Emperor Yūryaku]]), who is identified with King Bu ({{lang|ja|武}}), there is the inscription {{lang|ja|獲加多支鹵大王}} on an iron sword unearthed in the [[Inariyama Kofun]] in [[Saitama prefecture]], as well as the inscription {{lang|ja|治天下獲□□□鹵大王}} on an iron sword unearthed in the [[Eta Funayama Kofun]] in [[Kumamoto prefecture]]. From these inscriptions, it is theorized that Yūryaku might have used the title "Chi Tenka Daiō" ({{lang|ja|治天下大王}}) inside Japan. It also suggests the title "Chi Tenka Daiō" was first used in the late 5th century. |
|||
In ''[[Nihon Shoki]]'', compiled in the [[Nara period]], there |
In ''[[Nihon Shoki]]'', compiled in the [[Nara period]], there are the scripts "{{lang|ja|大王、風姿…}}" (Daiō, fūshi...) in the first Enthronement record of Ohosazaki no Sumeramikoto ([[Emperor Nintoku]])<!--大鷦鷯天皇（おほさざきのすめらみこと）-->, but it is not certain that this ''Daiō'' had been used from the days of Emperor Nintoku, who ruled some 200 years before the compilation of the ''Nihon Shoki''. However, the expression of ''Daiō'' appears in the [[Emperor Ōjin|Ōjin]] record, and after that, it appears in the [[Emperor Ingyō|Ingyō]] record, [[Emperor Yūryaku|Yūryaku]] record, [[Emperor Kenzō|Kenzō]] record and [[Emperor Keitai|Keitai]] record, among others. |
||
There is the inscription {{lang|ja|「癸未年八月日十 大王年 男弟王 在意紫沙加宮時 斯麻 念長寿 遣開中費直穢人今州利二人等取白上同二百旱 作此鏡」}} (according to Toshio Fukuyama) <ref>{{lang|ja|「癸未年八月日十 大王年 …… 作此鏡」}} can be read roughly: "''In the year of {{lang|ja|癸未}} (Kibi), August, Day 10, Great King (Daiō) year .... this Mirror is made ({{lang|ja|作此鏡}})''". |
There is the inscription {{lang|ja|「癸未年八月日十 大王年 男弟王 在意紫沙加宮時 斯麻 念長寿 遣開中費直穢人今州利二人等取白上同二百旱 作此鏡」}} (according to Toshio Fukuyama) <ref>{{lang|ja|「癸未年八月日十 大王年 …… 作此鏡」}} can be read roughly: "''In the year of {{lang|ja|癸未}} (Kibi), August, Day 10, Great King (Daiō) year .... this Mirror is made ({{lang|ja|作此鏡}})''". |
||
</ref> on the [[Suda Hachiman Shrine Mirror|Jinbutsu-gazō Kyō]] (Portrait of person Mirror), owned by [[Suda Hachiman Shrine]] ([[:ja:隅田八幡神社|ja]]), [[Wakayama prefecture]], in which the words {{lang|ja|大王}} and {{lang|ja|男弟王}} appear. From this inscription, in the year ''Mizunoto Hitsuji'' ({{lang|ja|癸未}}, ''Kibi'') <ref>See "[[Sexagenary cycle]]". ''Kibi (Mizunoto Hitsuji)'' is the name of year (year of "Water Goat"). There are 60 names of year according to Sexagenary cycle (''Kanshi''). Named year exists in each 60 years. See also [[:ja:%E7%99%B8%E6%9C%AA|ja:Mizunoto Hitsuji]] or [[:fr:Ch%C3%A8vre_d%27eau|French article]].</ref> when the mirror was made, the title ''Daiō'' is supposed to have been used. But there are various interpretations of what year this ''Mizunoto Hitsuji'' year was. In several theories, it is: 383, 443, 503, or 623 AD. Among these years, 443 ([[Emperor Ingyō]]) or 503 ([[Emperor Buretsu]]) are considered |
</ref> on the [[Suda Hachiman Shrine Mirror|Jinbutsu-gazō Kyō]] (Portrait of person Mirror), owned by [[Suda Hachiman Shrine]] ([[:ja:隅田八幡神社|ja]]), [[Wakayama prefecture]], in which the words {{lang|ja|大王}} and {{lang|ja|男弟王}} appear. From this inscription, in the year ''Mizunoto Hitsuji'' ({{lang|ja|癸未}}, ''Kibi'') <ref>See "[[Sexagenary cycle]]". ''Kibi (Mizunoto Hitsuji)'' is the name of year (year of "Water Goat"). There are 60 names of year according to Sexagenary cycle (''Kanshi''). Named year exists in each 60 years. See also [[:ja:%E7%99%B8%E6%9C%AA|ja:Mizunoto Hitsuji]] or [[:fr:Ch%C3%A8vre_d%27eau|French article]].</ref> when the mirror was made, the title ''Daiō'' is supposed to have been used. But there are various interpretations of what year this ''Mizunoto Hitsuji'' year was. In several theories, it is: 383, 443, 503, or 623 AD. Among these years, 443 ([[Emperor Ingyō]]) or 503 ([[Emperor Buretsu]]) are considered most likely. If it is 443, the expression Daiō was used in around the age of Ingyō, in the middle 5th century. However, the characters in the inscription are difficult to interpret. In addition, the content of the inscription itself has various interpretations. The exact years when the expression ''Daiō'' started to be used are unclear. |
||
<!-- skipped part exists HERE |
<!-- skipped part exists HERE |
||
--> |
--> |
||
In the [[Man'yōshū]], the expression {{lang|ja|大王}} is the most common, and 57 examples appear. Other expressions {{lang|ja|王}}, {{lang|ja|皇}}, {{lang|ja|大王}}, and {{lang|ja|大皇}} also appear. However, all these words are read "Ōkimi" |
In the [[Man'yōshū]], the expression {{lang|ja|大王}} is the most common, and 57 examples appear. Other expressions {{lang|ja|王}}, {{lang|ja|皇}}, {{lang|ja|大王}}, and {{lang|ja|大皇}} also appear. However, all these words are read "Ōkimi" or "Ohokimi", and there are no examples that the single character {{lang|ja|王}} is read "Kimi". The word {{lang|ja|大君}} is rarely used. There are only a few examples, such as the line {{lang|ja|やすみしし我が大君…}} (Yasumishi shi waga ōkimi...) by [[Kakinomoto no Hitomaro]].<!-- omitted -- |
||
万葉集には「大王」の表記が最も多く57例が見られ、他に「王」「皇」「大王」「大皇」が見られる。ただしいずれも“オオキミ”“オホキミ”と訓ませており、「王」を単一で“キミ”と訓む例はない。“キミ”に権威を背景とする君主を意味する「君」の字を当てた「大君」は万葉集には柿本人麻呂が詠んだ「やすみしし我が大君…」など数例が見えるのみである。橋本達雄は、記紀歌謡・万葉歌双方に見られるの表現を考察して、枕詞の「やすみしし」は全世界を統治する意で、天皇の称号と同様に道教の教理に基づいて案出されたものと説いている。--> |
万葉集には「大王」の表記が最も多く57例が見られ、他に「王」「皇」「大王」「大皇」が見られる。ただしいずれも“オオキミ”“オホキミ”と訓ませており、「王」を単一で“キミ”と訓む例はない。“キミ”に権威を背景とする君主を意味する「君」の字を当てた「大君」は万葉集には柿本人麻呂が詠んだ「やすみしし我が大君…」など数例が見えるのみである。橋本達雄は、記紀歌謡・万葉歌双方に見られるの表現を考察して、枕詞の「やすみしし」は全世界を統治する意で、天皇の称号と同様に道教の教理に基づいて案出されたものと説いている。--> |
||
<!-- |
<!-- |
||
Revision as of 03:58, 2 April 2023
 | This article may require copy editing for grammar, style, cohesion, tone, or spelling. (February 2023) |
 | This article needs additional citations for verification. (February 2023) |
Ōkimi (大王, Ōkimi, Daiō) or Ame no shita Siroshimesu Ōkimi (治天下大王, Chi Tenka Daiō) is the title of the head of the Yamato Kingship or the monarch title of Wakoku (Old Japan) from the Kofun period through the Asuka period in ancient Japan.
Etymology
The title "大王" (Ōkimi or Daiō), which is an honorific title for the head (king) of the Yamato Kingship, was established around the 5th century and was used until the 680s, when the compilation of the Asuka Kiyomihara Code started. There are several theories upon whether the title holder in the early period is a king of the unified kingship or not. Ōkimi in Japanese reading is created by adding the prefix "ō/oho," which indicates greatness and particular nobleness, to the title "kimi" (lord), which indicates a master or nobleman. Another theory states that "Ōkimi" is only an honorific form of "kimi," a title with Japanese origins, while Daiō is based on a king title which originated from China; the title of kango (Chinese word).[1] There are many instances of the use of "大王", which is understood as a courtesy title of Emperor or royal family.
Title of King of Japan in Chinese documents
King as a title in ancient China
The kanji title "王" (Ō, Wang) originally designated a Master of Chūgen (中原, Zhongyuan) in Inner China. In the Zhou dynasty period, 王 (Wang) was the title of the sole Son of Heaven who rules the Tianxia. However, some great powers in the region of the Yangtze civilization did not want to stand in subordinate positions of the nations of the Yellow River civilization in North China, such as Chu, Wu and Yue. Some of their monarchs titled themselves Wang.
When China entered into the Warring States period, the monarchs of the great nations among the states of North China who were originally subjects of the Zhou King, but achieved territorial statehood, called themselves sole Wang of the Tianxia in place of the Zhou King. Thus, there were numerous claims to the throne in mainland China. Thereafter, Ying Zheng (嬴政), the King of Qin (Emperor Shi Huang), who unified China for the first time in 221 BC, adopted the title "Emperor" (皇帝, Huángdì) instead of title "King", which had been degraded. The King title Wang became the title granted to subjects of the Emperor, or that assigned to heads of neighboring states who recognized the authority of the Qin Emperor as Master of Tianxia, with a connotation of a subordinate rank. The latter usage was established thereafter. The monarch of Xiongnu stood on even ground with the Emperor of Qin, therefore his title was Chanyu, not Wang.
Early title of King of Japan
The first appearance of King title related to old Japan is 漢委奴国王 (Kan no Wi no Na no kokuō, King of Na in Wi of Han) engraved on the gold seal which was bestowed on the king of Nakoku by the emperor Guangwu of Han in 57 AD.
The word Wakoku ō (King of Wa) appears in the article dated to the first year of Eisho (107 AD), in the record of Emperor An in the Book of the Later Han. The full title, as written in the record of emperor An, is: "Suishō, the king of Wa, and other". If "Wakoku ō" refers to the King of Wakoku as a head of the states union, other than a head of small regional state, this description shows the establishment of the Wakoku.
In addition, Himiko (c. 180 AD–c. 247 AD) was authorised as the unified Queen of Wakoku (whose capital was Yamatai koku) by the Wei dynasty. There is a theory that the government that existed during Himiko's rule was an early form of the Yamato Kingship, though this has been disputed.
Establishment of the Daiō (Great King) expression
It has been theorized that Emperor Ingyō, who is identified with Sai/Sei (濟), one of the Five kings of Wa, is supposed to be the 王 (King) which is appeared in the inscription 王賜□□□敬□ on the Ōshimei iron sword (ja) unearthed from the Inaridai 1st Kofun (ja) in Chiba prefecture. If this is the case, then Ingyō may not be 大王 (great king), but king. As for King Wakatakeru (Emperor Yūryaku), who is identified with King Bu (武), there is the inscription 獲加多支鹵大王 on an iron sword unearthed in the Inariyama Kofun in Saitama prefecture, as well as the inscription 治天下獲□□□鹵大王 on an iron sword unearthed in the Eta Funayama Kofun in Kumamoto prefecture. From these inscriptions, it is theorized that Yūryaku might have used the title "Chi Tenka Daiō" (治天下大王) inside Japan. It also suggests the title "Chi Tenka Daiō" was first used in the late 5th century.
In Nihon Shoki, compiled in the Nara period, there are the scripts "大王、風姿…" (Daiō, fūshi...) in the first Enthronement record of Ohosazaki no Sumeramikoto (Emperor Nintoku), but it is not certain that this Daiō had been used from the days of Emperor Nintoku, who ruled some 200 years before the compilation of the Nihon Shoki. However, the expression of Daiō appears in the Ōjin record, and after that, it appears in the Ingyō record, Yūryaku record, Kenzō record and Keitai record, among others.
There is the inscription 「癸未年八月日十 大王年 男弟王 在意紫沙加宮時 斯麻 念長寿 遣開中費直穢人今州利二人等取白上同二百旱 作此鏡」 (according to Toshio Fukuyama) [2] on the Jinbutsu-gazō Kyō (Portrait of person Mirror), owned by Suda Hachiman Shrine (ja), Wakayama prefecture, in which the words 大王 and 男弟王 appear. From this inscription, in the year Mizunoto Hitsuji (癸未, Kibi) [3] when the mirror was made, the title Daiō is supposed to have been used. But there are various interpretations of what year this Mizunoto Hitsuji year was. In several theories, it is: 383, 443, 503, or 623 AD. Among these years, 443 (Emperor Ingyō) or 503 (Emperor Buretsu) are considered most likely. If it is 443, the expression Daiō was used in around the age of Ingyō, in the middle 5th century. However, the characters in the inscription are difficult to interpret. In addition, the content of the inscription itself has various interpretations. The exact years when the expression Daiō started to be used are unclear.
In the Man'yōshū, the expression 大王 is the most common, and 57 examples appear. Other expressions 王, 皇, 大王, and 大皇 also appear. However, all these words are read "Ōkimi" or "Ohokimi", and there are no examples that the single character 王 is read "Kimi". The word 大君 is rarely used. There are only a few examples, such as the line やすみしし我が大君… (Yasumishi shi waga ōkimi...) by Kakinomoto no Hitomaro.
References
- ^ 永原慶二監修『岩波日本史辞典』（岩波書店、1999年）項目「大王」
- ^ 「癸未年八月日十 大王年 …… 作此鏡」 can be read roughly: "In the year of 癸未 (Kibi), August, Day 10, Great King (Daiō) year .... this Mirror is made (作此鏡)".
- ^ See "Sexagenary cycle". Kibi (Mizunoto Hitsuji) is the name of year (year of "Water Goat"). There are 60 names of year according to Sexagenary cycle (Kanshi). Named year exists in each 60 years. See also ja:Mizunoto Hitsuji or French article.