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Background: Drop first two sentences which seem tenuous, and replace with description from de Gaulle's War Memoirs. Content in this edit has been translated and adapted from the French article fr:Mémoires de guerre; please see its history for attribution. It uses 'Mémoires de guerre (vol. 1; 1954)' as a citation, however that is pure WP:OR based on a primary source; tagged it {{cn}}. Probably Julian Jackson would be a good reference for this.
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[[Charles de Gaulle]] wrote his {{ill|War Memoirs|italics=yes|fr|Mémoires de guerre|v=sup}} ({{lang|Fr|Mémoires de guerre}}) about the [[liberation of France]] in his [[Charles de Gaulle#1946–1958: Out of power|years out of power]], from his resignation from the [[Provisional Government of the French Republic|Provisional Government in 1946]] to his reaccession to power as head of the [[French Fifth Republic|Fifth Republic]] in 1958. In his memoirs, he was able to lay out his view of the history of the struggle for the [[liberation of France]], presenting himself as a defender of traditional French values, and as a patriot fighting for the grandeur of his country, and expresses his national pride and his view of a special, god-given, glorious destiny for his country. His opening words of having a "certain idea of France" have become famous as a synopsis of the Gaullist view of France{{cn|date=April 2023}}
[[Charles de Gaulle]] wrote his {{ill|War Memoirs|italics=yes|fr|Mémoires de guerre|v=sup}} ({{lang|Fr|Mémoires de guerre}}) about the [[liberation of France]] in his [[Charles de Gaulle#1946–1958: Out of power|years out of power]], from his resignation from the [[Provisional Government of the French Republic|Provisional Government in 1946]] to his reaccession to power as head of the [[French Fifth Republic|Fifth Republic]] in 1958. In his memoirs, he was able to lay out his view of the history of the struggle for the [[liberation of France]], presenting himself as a defender of traditional French values, and as a patriot fighting for the grandeur of his country, and expresses his national pride and his view of a special, god-given, glorious destiny for his country. His opening words of having a "certain idea of France" have become famous as a synopsis of the Gaullist view of France.{{cn|date=April 2023}}


A false narrative of exaggerated importance of the Resistance in the Liberation created the founding myth of post-Vichy France, and it closely intertwined with the question on how France should face the history to recognize its stake in the Holocaust and how this period should be viewed in the national memory.
A false narrative of exaggerated importance of the Resistance in the liberation created the founding myth of post-Vichy France, and it closely intertwined with the question on how France should face the history to recognize its stake in the Holocaust and how this period should be viewed in the national memory.


== Terminology ==
== Terminology ==

Revision as of 01:17, 3 April 2023

The Vichy syndrome is a term introduced by Henry Rousso in his 1987 book, Le syndrome de Vichy, to describe the collective guilt, shame, and denial that many French people felt in the aftermath of the Second World War, especially in the 1970s and beyond, and particularly with regard to the collaborationist Vichy government. The Vichy regime's complicity in the persecution of Jews and other minorities has been a source of shame and controversy in France ever since.[1][2][3]

Background

Charles de Gaulle wrote his War Memoirs [fr] (Mémoires de guerre) about the liberation of France in his years out of power, from his resignation from the Provisional Government in 1946 to his reaccession to power as head of the Fifth Republic in 1958. In his memoirs, he was able to lay out his view of the history of the struggle for the liberation of France, presenting himself as a defender of traditional French values, and as a patriot fighting for the grandeur of his country, and expresses his national pride and his view of a special, god-given, glorious destiny for his country. His opening words of having a "certain idea of France" have become famous as a synopsis of the Gaullist view of France.[citation needed]

A false narrative of exaggerated importance of the Resistance in the liberation created the founding myth of post-Vichy France, and it closely intertwined with the question on how France should face the history to recognize its stake in the Holocaust and how this period should be viewed in the national memory.

Terminology

Henry Rousso coined the term Vichy syndrome in his 1987 book[2] Le syndrome de Vichy 1944–1987 published in France in 1987.[1] In the book, he also coined a phrase to describe the era (Template:Lang-fr), picked up as the title of his 1994 book with Eric Conan [fr] by that name, and translated into English by Nathan Bracher as "an ever-present past".[4][5][6]

Another neologism from the book is Template:Lang-fr)[7] to describe exaggerated historical memory of the French Resistance during World War II.[8] In particular, Template:Lang-fr refers to exaggerated beliefs about the size and importance of the resistance and anti-German sentiment in German-occupied France in post-war French thinking.[8][page needed] Rousso argued that résistancialisme rose among Gaullists and Communists soon after the war and became mainstream during the Algerian War. In particular, it was used to describe the belief that resistance was both unanimous and natural during the period, and justify the lack of historiographical interest in the role of French collaboration and the Vichy government.[8][page needed][7]

The term négationnisme ('Holocaust denial) 'was first coined in the 1987 book. Rousso posited that it was necessary to distinguish between legitimate historical revisionism in Holocaust studies and politically motivated denial of the Holocaust, which he termed negationism.[9]

Definition

In Rousso's conception, the Vichy syndrome is

the complex of heterogeneous symptoms and manifestations revealing, particularly in political, cultural and social life, the existence of traumas engendered by the Occupation, especially those linked to internal divisions-traumas that have been maintained, and sometimes heightened after the events are over.[10]

Reception

The book was recognized as an "instant classic".[11][1] Republished in 1990 as Le Syndrome de Vichy de 1944 à nos jours, it was labeled "magisterial".[12] The book first appeared in English in 1991 as The Vichy Syndrome: History and Memory in France since 1944 and was immediately noted in the English literature, inspiring comment and ferther analysis in journals such as French Historical Studies.[13].

Analysis

Rousso stated that France was suffering from an "illness due to its past". He described four stages in the evolution of the syndrome in terms that have echoes in psychoanalytic discourse, speaking of the first stage as "unresolved grief" (deuil inachevé) due to the pressing post-war objectives of consolidating the military victory and rebuilding the country which left no room for introspection about the massive internal power struggles which were in fact a more powerful factor roiling France than even the Nazi occupation. Stage two, "repression" (réfoulement) occurred during the economic boom years of 1954 to 1971, consisting of the casting into oblivion any memory of the hardships but also of the ideological divisions, and class- and race-based hatred that were institutionalized during Vichy. This view was epitomized by de Gaulle's War Memoirs, where he professed his "certain idea of France" based on his traditionalist, patriotic values.[12]

In stage three, which Rousso labeled the "broken mirror", the "certain idea of France" was eroded by the events of May 68, a cultural ticking time bomb, which eventually flattened the guardrails of memory carefully constructed by de Gaulle with the help of his leftist opposition. The erosion continued with the release of the 1969 documentary The Sorrow and the Pity about the collaboration between the Vichy government and Nazi Germany, and the bombshell finally exploded[a] with the historiographical revolution brought about by the release in France of La France de Vichy by Robert Paxton,[12] which crushed previous views of Vichy, typified by that of Robert Aron, under an avalanche of evidence, precipitating intense and acrimonious debate in France.[14] This brief phase only lasted a few years, until 1974, when the next phase, which Rousso called "obsession", began, characterized by a "return to repression". Bit by bit, the taboos began to fall, and parts of the real story leaked out, including, finally, a broadcast of "The Sorrow and the Pity" in the 1980s for the first time. Antics of far-right politicians such as Jean-Marie le Pen kept traditionalist views before the public, and some well-publicized war crimes trials, such as those of Klaus Barbie, René Bousquet, and Paul Touvier kept the "black years" of Vichy in the public eye throughout the 1980s and into the 1990s.[12]

Historian Pierre Nora views Rousso as a not atypical member of the post-war generation, schooled on views like those of Robert Aron whose history of France under Vichy described Vichy France as a nation of people fully supportive of the Resistance with the exception of a few traitorous exceptions. But this was also the generation heavily influenced by events of May 1968, tending left, and then shaken by the Paxtonian revolution of the early 1970s. Rousso's reaction, in Nora's view, was that Rousso flipped the script and viewed France under Vichy as generally collaborationist, with the exception of a few heros here and there.[15]

See also

  • Myth of the clean Wehrmacht - the negationist notion that regular German armed forces were not involved in the Holocaust or other war crimes during World War II.

Works cited

References

Notes
  1. ^ "Bombshell exploded": In the words of French historian Gérard Noiriel, the book "had the effect of a bombshell, because it showed, with supporting evidence, that the French state had participated in the deportation of Jews to the Nazi concentration camps, a fact that had been concealed by historians until then."[14]
  1. ^ a b c Coutau-Bégarie 1988, p. 784.
  2. ^ a b Reid 2002.
  3. ^ Gordon 1995, p. 495.
  4. ^ Golsan 2001, p. 38.
  5. ^ Conan & Rousso 1998.
  6. ^ Stauber 2010, p. 183.
  7. ^ a b Quirion 1997.
  8. ^ a b c Bracke 2011.
  9. ^ Finkielkraut 1998, p. 125.
  10. ^ Scullion 1999, p. 1.
  11. ^ Nora 1995, p. 487.
  12. ^ a b c d Bracher 1993, p. 118.
  13. ^ Gordon 1995, p. 496.
  14. ^ a b Noiriel 2019, p. 547.
  15. ^ Nora 1995, p. 488–489.

Further reading

  • Rousso, Henry (1991). The Vichy Syndrome: History and Memory in France since 1944. Harvard University Press. pp. vii–x, 15–19.