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4 major transgressions:<ref>Sikh Rehat Maryada: [https://old.sgpc.net/rehat_maryada/section_four.html Section Four, Chapter X, Article XVI, i.]; [https://old.sgpc.net/rehat_maryada/section_six.html Section Six, Chapter XIII, Article XXIV, p. 1.-4.]</ref>
4 major transgressions:<ref>Sikh Rehat Maryada: [https://old.sgpc.net/rehat_maryada/section_four.html Section Four, Chapter X, Article XVI, i.]; [https://old.sgpc.net/rehat_maryada/section_six.html Section Six, Chapter XIII, Article XXIV, p. 1.-4.]</ref>
* Hair removal – [[Haircut|Hair cutting]], trimming, removing, [[shaving]], [[Plucking (hair removal)|plucking]], [[Threading (epilation)|threading]], [[Dyeing hair|dyeing]], or any other alteration from any body part is strictly forbidden.<ref>Sikh Rehat Maryada: [https://old.sgpc.net/rehat_maryada/section_four.html Section Four, Chapter X, Article XVI, i.]; [https://old.sgpc.net/rehat_maryada/section_six.html Section Six, Chapter XIII, Article XXIV, p. 1. & q. 3.]</ref>
* Hair removal – [[Haircut|Hair cutting]], trimming, removing, [[shaving]], [[Plucking (hair removal)|plucking]], [[Threading (epilation)|threading]], [[Dyeing hair|dyeing]], or any other alteration from any body part is strictly forbidden.<ref>Sikh Rehat Maryada: [https://old.sgpc.net/rehat_maryada/section_four.html Section Four, Chapter X, Article XVI, i.]; [https://old.sgpc.net/rehat_maryada/section_six.html Section Six, Chapter XIII, Article XXIV, p. 1. & q. 3.]</ref>
* Eating the meat of an animal slaughtered the Muslim way ([[Kutha meat|Kutha]] meat).<ref>[https://old.sgpc.net/rehat_maryada/section_six.html Sikh Rehat Maryada: Section Six, Chapter XIII, Article XXIV, p. 2.]</ref> This is the absolute minimum required by all [[Khalsa|initiated Sikhs]]. Many Sikhs refrain from eating [[non-vegetarian]] food, and believe all should follow this diet. This is due to various social, cultural, political, and familial aspects. As such, there has always been major disagreement among Sikhs over the issue of eating [[non-vegetarian]] food. Sikhs following the rahit (code of conduct) of the [[Damdami Taksal]] & [[Akhand Kirtani Jatha|AKJ]] also subscribe to this view. The [[Nihang|Akali Nihangs]] have traditionally eaten meat and are famous for performing [[Jhatka]].<ref>{{cite web |quote=A Nihang carries out 'Chatka' on a 'Chatanga' (a specially selected goat for sacrifice) |title=The Multifarious Faces of Sikhism throughout Sikh History |url=http://www.sarbloh.info/htmls/article_samparda_kartar17.html |website=sarbloh.info |access-date=2010-08-18 |archive-date=2011-07-18 |archive-url=https://web.archive.org/web/20110718132057/http://www.sarbloh.info/htmls/article_samparda_kartar17.html |url-status=live }}</ref><ref name="Mahaprashad">''"The most special occasion of the Chhauni is the festival of Diwali which is celebrated for ten days. This is the only Sikh shrine at Amritsar where Maha Prasad (meat) is served on special occasions in Langar"'', The Sikh review, Volume 35, Issue 409 – Volume 36, Issue 420, Sikh Cultural Centre., 1988</ref><ref name="Sikh Goat Sacrifice">''"The tradition traces back to the time of Sri Guru Hargobind Sahib Ji who started the tradition of hunting for Sikhs ... The tradition of ritually sacrificing goats and consuming Mahaparshad remains alive not only with the Nihang Singh Dals, but also at Sachkhand Sri Hazoor Sahib and Sachkhand Sri Patna Sahib (two of the Sikhs holiest shrines)."'' [http://www.nihangsingh.org/website/trad-jhatka.html Panth Akali Budha Dal] {{Webarchive|url=https://web.archive.org/web/20100523054532/http://www.nihangsingh.org/website/trad-jhatka.html |date=2010-05-23 }}</ref><ref name="Sikh Goat Sacrifice2">''"Another noteworthy practice performed here is that a goat is sacrificed on Dussehra night every year. This ceremony was performed on Diwali day this year (Oct 28, 2008). The fresh blood of the sacrificed goat is used for tilak on the Guru’s weapons."'', SIGNIFICANT DEVELOPMENTS OF THE SIKH COMMUNITY, Dr Madanjit Kaur, Institute of Sikh Studies [http://sikhinstitute.org/apr_2009/10-madakaur.html Institute of Sikh Studies, Madan Kaur] {{Webarchive|url=https://web.archive.org/web/20100612142006/http://sikhinstitute.org/apr_2009/10-madakaur.html |date=2010-06-12 }}</ref> Thus, there is a wide range of views that exist on the issue of a proper "Sikh diet" in the [[Panth]]. Nonetheless, all Sikhs agree with the minimum consensus that meat slaughtered via the Muslim ([[Halal]]) or Jewish ([[Shechita]]) methods is strictly against Sikh dogma and principles.<ref>"Sikhism, A Complete Introduction" by Dr. H.S. Singha & Satwant Kaur Hemkunt, Hemkunt Press, New Delhi, 1994, {{ISBN|81-7010-245-6}}</ref><ref>"Sikh Identity: An Exploration of Groups Among Sikhs" by Opinderjit Kaur Takhar, pg. 51, Ashgate Publishing, Ltd, 2005, {{ISBN|0-7546-5202-5}}</ref> The [[Akal Takht]] represents the final authority on controversial issues concerning the Sikh [[Panth]] (community or collective). The [[Hukamnama]] (edict or clarification), issued by [[Akal Takht]] [[Jathedar]] [[Jathedar Sadhu Singh Bhaura|Sadhu Singh Bhaura]] dated February 15, 1980, states that eating meat does not go against the code of conduct of the Sikhs. [[Khalsa|Amritdhari]] Sikhs can eat meat as long as it is [[Jhatka]] meat.<ref name="Singh 2001 89">{{cite book|last=Singh|first=Dharam|title=Perspectives on Sikhism: Papers Presented at the International Seminar on Sikhism: a Religion for the Third Millennium Held at Punjabi University, Patiala on 27-29 March 2000|year=2001|publisher=Publication Bureau, Punjabi University|isbn=9788173807367|page=89}}</ref>
* Eating the meat of an animal slaughtered the [[Halal|Muslim]] or [[Kosher|Jewish]] way ([[Kutha meat|Kutha]] meat).<ref>[https://old.sgpc.net/rehat_maryada/section_six.html Sikh Rehat Maryada: Section Six, Chapter XIII, Article XXIV, p. 2.]</ref> This is the absolute minimum required by all [[Khalsa|initiated Sikhs]]. Many Sikhs refrain from eating [[non-vegetarian]] food, and believe all should follow this diet. This is due to various social, cultural, political, and familial aspects. As such, there has always been major disagreement among Sikhs over the issue of eating [[non-vegetarian]] food. Sikhs following the rahit (code of conduct) of the [[Damdami Taksal]] & [[Akhand Kirtani Jatha|AKJ]] also subscribe to this view. The [[Nihang|Akali Nihangs]] have traditionally eaten meat and are famous for performing [[Jhatka]].<ref>{{cite web |quote=A Nihang carries out 'Chatka' on a 'Chatanga' (a specially selected goat for sacrifice) |title=The Multifarious Faces of Sikhism throughout Sikh History |url=http://www.sarbloh.info/htmls/article_samparda_kartar17.html |website=sarbloh.info |access-date=2010-08-18 |archive-date=2011-07-18 |archive-url=https://web.archive.org/web/20110718132057/http://www.sarbloh.info/htmls/article_samparda_kartar17.html |url-status=live }}</ref><ref name="Mahaprashad">''"The most special occasion of the Chhauni is the festival of Diwali which is celebrated for ten days. This is the only Sikh shrine at Amritsar where Maha Prasad (meat) is served on special occasions in Langar"'', The Sikh review, Volume 35, Issue 409 – Volume 36, Issue 420, Sikh Cultural Centre., 1988</ref><ref name="Sikh Goat Sacrifice">''"The tradition traces back to the time of Sri Guru Hargobind Sahib Ji who started the tradition of hunting for Sikhs ... The tradition of ritually sacrificing goats and consuming Mahaparshad remains alive not only with the Nihang Singh Dals, but also at Sachkhand Sri Hazoor Sahib and Sachkhand Sri Patna Sahib (two of the Sikhs holiest shrines)."'' [http://www.nihangsingh.org/website/trad-jhatka.html Panth Akali Budha Dal] {{Webarchive|url=https://web.archive.org/web/20100523054532/http://www.nihangsingh.org/website/trad-jhatka.html |date=2010-05-23 }}</ref><ref name="Sikh Goat Sacrifice2">''"Another noteworthy practice performed here is that a goat is sacrificed on Dussehra night every year. This ceremony was performed on Diwali day this year (Oct 28, 2008). The fresh blood of the sacrificed goat is used for tilak on the Guru’s weapons."'', SIGNIFICANT DEVELOPMENTS OF THE SIKH COMMUNITY, Dr Madanjit Kaur, Institute of Sikh Studies [http://sikhinstitute.org/apr_2009/10-madakaur.html Institute of Sikh Studies, Madan Kaur] {{Webarchive|url=https://web.archive.org/web/20100612142006/http://sikhinstitute.org/apr_2009/10-madakaur.html |date=2010-06-12 }}</ref> Thus, there is a wide range of views that exist on the issue of a proper "Sikh diet" in the [[Panth]]. Nonetheless, all Sikhs agree with the minimum consensus that meat slaughtered via the Muslim ([[Halal]]) or Jewish ([[Shechita]]) methods is strictly against Sikh dogma and principles.<ref>"Sikhism, A Complete Introduction" by Dr. H.S. Singha & Satwant Kaur Hemkunt, Hemkunt Press, New Delhi, 1994, {{ISBN|81-7010-245-6}}</ref><ref>"Sikh Identity: An Exploration of Groups Among Sikhs" by Opinderjit Kaur Takhar, pg. 51, Ashgate Publishing, Ltd, 2005, {{ISBN|0-7546-5202-5}}</ref> The [[Akal Takht]] represents the final authority on controversial issues concerning the Sikh [[Panth]] (community or collective). The [[Hukamnama]] (edict or clarification), issued by [[Akal Takht]] [[Jathedar]] [[Jathedar Sadhu Singh Bhaura|Sadhu Singh Bhaura]] dated February 15, 1980, states that eating meat does not go against the code of conduct of the Sikhs. [[Khalsa|Amritdhari]] Sikhs can eat meat as long as it is [[Jhatka]] meat.<ref name="Singh 2001 89">{{cite book|last=Singh|first=Dharam|title=Perspectives on Sikhism: Papers Presented at the International Seminar on Sikhism: a Religion for the Third Millennium Held at Punjabi University, Patiala on 27-29 March 2000|year=2001|publisher=Publication Bureau, Punjabi University|isbn=9788173807367|page=89}}</ref>
* [[Adultery]]: Cohabiting with a person other than one's spouse (sexual relations with anyone who you are not married to- originally a prohibition on sexual intercourse with Muslim women, an injunction was made by Guru Gobind Singh to not seize them during warfare as sexual contact with them was seen as polluting. Kahn Singh Nabha of the Singh Sabha movement had later inferred that the Guru's command was construed as a prohibition on intercourse with a woman other than one's wife.)<ref>{{Cite book |last=McLeod |first=W. H. |url=https://books.google.com/books?id=vgixwfeCyDAC&pg=PA119 |title=The A to Z of Sikhism |date=2009-07-24 |publisher=Scarecrow Press |isbn=978-0-8108-6344-6 |pages=119 |language=en |quote=The sexual intercourse item, however is evidently a modern development from the 18th century prohibition of intercourse with Muslim women. |author-link=W. H. McLeod}}</ref><ref>{{Cite book |last1=Fenech |first1=Louis E. |url=https://books.google.com/books?id=xajcAwAAQBAJ&pg=PA214 |title=Historical Dictionary of Sikhism |last2=McLeod |first2=W. H. |date=2014-06-11 |publisher=Rowman & Littlefield |isbn=978-1-4422-3601-1 |pages=214 |language=en |quote=Sources from the 18th century indicate that sexual contact with Muslim women was polluting, and Guru Gobind Singh is said to have commanded that during warfare they should not be seized for this purpose.}}</ref><ref>{{Cite book |last=Grewal |first=J. S. |url=https://books.google.com/books?id=YDLNDwAAQBAJ&pg=PT95 |title=Guru Gobind Singh (1666–1708): Master of the White Hawk |date=2019-07-25 |publisher=Oxford University Press |isbn=978-0-19-099038-1 |pages=95 |language=en}}</ref><ref>{{Cite book |last=Beckerlegge |first=Gwilym |url=https://books.google.com/books?id=pgmNpPoYabwC&pg=PA456 |title=World Religions Reader |date=2001 |publisher=Routledge |isbn=978-0-415-24748-1 |pages=456 |language=en}}</ref><ref>Jakobsh, Doris R. 2003. ''Relocating Gender In Sikh History: Transformation, Meaning and Identity''. New Delhi: Oxford University Press. pp. 39–40</ref><ref>[https://old.sgpc.net/rehat_maryada/section_six.html Sikh Rehat Maryada: Section Six, Chapter XIII, Article XXIV, p. 3.]</ref>
* [[Adultery]]: Cohabiting with a person other than one's spouse (sexual relations with anyone who you are not married to- originally a prohibition on sexual intercourse with Muslim women, an injunction was made by Guru Gobind Singh to not seize them during warfare as sexual contact with them was seen as polluting. Kahn Singh Nabha of the Singh Sabha movement had later inferred that the Guru's command was construed as a prohibition on intercourse with a woman other than one's wife.)<ref>{{Cite book |last=McLeod |first=W. H. |url=https://books.google.com/books?id=vgixwfeCyDAC&pg=PA119 |title=The A to Z of Sikhism |date=2009-07-24 |publisher=Scarecrow Press |isbn=978-0-8108-6344-6 |pages=119 |language=en |quote=The sexual intercourse item, however is evidently a modern development from the 18th century prohibition of intercourse with Muslim women. |author-link=W. H. McLeod}}</ref><ref>{{Cite book |last1=Fenech |first1=Louis E. |url=https://books.google.com/books?id=xajcAwAAQBAJ&pg=PA214 |title=Historical Dictionary of Sikhism |last2=McLeod |first2=W. H. |date=2014-06-11 |publisher=Rowman & Littlefield |isbn=978-1-4422-3601-1 |pages=214 |language=en |quote=Sources from the 18th century indicate that sexual contact with Muslim women was polluting, and Guru Gobind Singh is said to have commanded that during warfare they should not be seized for this purpose.}}</ref><ref>{{Cite book |last=Grewal |first=J. S. |url=https://books.google.com/books?id=YDLNDwAAQBAJ&pg=PT95 |title=Guru Gobind Singh (1666–1708): Master of the White Hawk |date=2019-07-25 |publisher=Oxford University Press |isbn=978-0-19-099038-1 |pages=95 |language=en}}</ref><ref>{{Cite book |last=Beckerlegge |first=Gwilym |url=https://books.google.com/books?id=pgmNpPoYabwC&pg=PA456 |title=World Religions Reader |date=2001 |publisher=Routledge |isbn=978-0-415-24748-1 |pages=456 |language=en}}</ref><ref>Jakobsh, Doris R. 2003. ''Relocating Gender In Sikh History: Transformation, Meaning and Identity''. New Delhi: Oxford University Press. pp. 39–40</ref><ref>[https://old.sgpc.net/rehat_maryada/section_six.html Sikh Rehat Maryada: Section Six, Chapter XIII, Article XXIV, p. 3.]</ref>
* [[Intoxications|Intoxication]] – A Sikh must not take [[hemp]] ([[cannabis]]), [[opium]], [[liquor]], [[tobacco]], [[cocaine]], [[Narcotic|narcotics]], etc. In short, any [[intoxicant]] is not allowed.<ref>Sikh Rehat Maryada: [https://old.sgpc.net/rehat_maryada/section_four.html Section Four, Chapter X, Article XVI, j.]</ref><ref>Sikh Rehat Maryada: [https://old.sgpc.net/rehat_maryada/section_six.html Section Six, Chapter XIII, Article XXIV, p. 4. & q. 1., q. 5.]</ref>{{sfn|Macauliffe|1909|p=[[s:Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/27|xxi]]}} [[Cannabis and Sikhism|Cannabis is generally prohibited]], but ritually consumed in edible form by some Sikhs.<ref name="SinghFenech2014">{{cite book |first1=Pashaura |last1=Singh |first2=Louis E. |last2=Fenech |title=The Oxford Handbook of Sikh Studies |url= https://books.google.com/books?id=8I0NAwAAQBAJ&pg=PA378 |date=March 2014 |publisher=[[Oxford University Press]] |isbn=978-0-19-969930-8|pages=378–}}</ref><ref name="SinghHawley2012">{{cite book |first1=Pashaura |last1=Singh |first2=Michael |last2=Hawley |title=Re-imagining South Asian Religions: Essays in Honour of Professors Harold G. Coward and Ronald W. Neufeldt |url= https://books.google.com/books?id=4SLhLakpsNsC&pg=PA34 |date=7 December 2012 |publisher=Brill Academic |isbn=978-90-04-24236-4|pages=34–}}</ref> Some Sikh groups, like the [[Damdami Taksal]], are even opposed to drinking [[caffeine]] in [[Tea|Indian tea]]. Indian tea is almost always served in Sikh [[Gurdwara|Gurudwaras]] around the world. Some [[Nihang|Akali Nihang]] groups consume [[Cannabis (drug)|cannabis-containing]] shaheedi degh ({{lang|pa|ਭੰਗ}}), purportedly to help in [[meditation]].<ref>{{cite book
* [[Intoxications|Intoxication]] – A Sikh must not take [[hemp]] ([[cannabis]]), [[opium]], [[liquor]], [[tobacco]], [[cocaine]], [[Narcotic|narcotics]], etc. In short, any [[intoxicant]] is not allowed.<ref>Sikh Rehat Maryada: [https://old.sgpc.net/rehat_maryada/section_four.html Section Four, Chapter X, Article XVI, j.]</ref><ref>Sikh Rehat Maryada: [https://old.sgpc.net/rehat_maryada/section_six.html Section Six, Chapter XIII, Article XXIV, p. 4. & q. 1., q. 5.]</ref>{{sfn|Macauliffe|1909|p=[[s:Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/27|xxi]]}} [[Cannabis and Sikhism|Cannabis is generally prohibited]], but ritually consumed in edible form by some Sikhs.<ref name="SinghFenech2014">{{cite book |first1=Pashaura |last1=Singh |first2=Louis E. |last2=Fenech |title=The Oxford Handbook of Sikh Studies |url= https://books.google.com/books?id=8I0NAwAAQBAJ&pg=PA378 |date=March 2014 |publisher=[[Oxford University Press]] |isbn=978-0-19-969930-8|pages=378–}}</ref><ref name="SinghHawley2012">{{cite book |first1=Pashaura |last1=Singh |first2=Michael |last2=Hawley |title=Re-imagining South Asian Religions: Essays in Honour of Professors Harold G. Coward and Ronald W. Neufeldt |url= https://books.google.com/books?id=4SLhLakpsNsC&pg=PA34 |date=7 December 2012 |publisher=Brill Academic |isbn=978-90-04-24236-4|pages=34–}}</ref> Some Sikh groups, like the [[Damdami Taksal]], are even opposed to drinking [[caffeine]] in [[Tea|Indian tea]]. Indian tea is almost always served in Sikh [[Gurdwara|Gurudwaras]] around the world. Some [[Nihang|Akali Nihang]] groups consume [[Cannabis (drug)|cannabis-containing]] shaheedi degh ({{lang|pa|ਭੰਗ}}), purportedly to help in [[meditation]].<ref>{{cite book

Revision as of 09:01, 12 April 2023

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Sikhism and other religions

Adherents of Sikhism follow a number of prohibitions. As with any followers of any faith or group, adherence varies by each individual.

Prohibitions

These prohibitions are strictly followed by initiated Khalsa Sikhs who have undergone baptism. While the Sikh gurus did not enforce religion and did not believe in forcing people to follow any particular religion in general, the Sikh community does encourage all people to become better individuals by following the Guru's Way (Gur-mat), as opposed to living life without the Guru's code of disciple (Man-mat):

4 major transgressions:[1]

  • Hair removal – Hair cutting, trimming, removing, shaving, plucking, threading, dyeing, or any other alteration from any body part is strictly forbidden.[2]
  • Eating the meat of an animal slaughtered the Muslim or Jewish way (Kutha meat).[3] This is the absolute minimum required by all initiated Sikhs. Many Sikhs refrain from eating non-vegetarian food, and believe all should follow this diet. This is due to various social, cultural, political, and familial aspects. As such, there has always been major disagreement among Sikhs over the issue of eating non-vegetarian food. Sikhs following the rahit (code of conduct) of the Damdami Taksal & AKJ also subscribe to this view. The Akali Nihangs have traditionally eaten meat and are famous for performing Jhatka.[4][5][6][7] Thus, there is a wide range of views that exist on the issue of a proper "Sikh diet" in the Panth. Nonetheless, all Sikhs agree with the minimum consensus that meat slaughtered via the Muslim (Halal) or Jewish (Shechita) methods is strictly against Sikh dogma and principles.[8][9] The Akal Takht represents the final authority on controversial issues concerning the Sikh Panth (community or collective). The Hukamnama (edict or clarification), issued by Akal Takht Jathedar Sadhu Singh Bhaura dated February 15, 1980, states that eating meat does not go against the code of conduct of the Sikhs. Amritdhari Sikhs can eat meat as long as it is Jhatka meat.[10]
  • Adultery: Cohabiting with a person other than one's spouse (sexual relations with anyone who you are not married to- originally a prohibition on sexual intercourse with Muslim women, an injunction was made by Guru Gobind Singh to not seize them during warfare as sexual contact with them was seen as polluting. Kahn Singh Nabha of the Singh Sabha movement had later inferred that the Guru's command was construed as a prohibition on intercourse with a woman other than one's wife.)[11][12][13][14][15][16]
  • Intoxication – A Sikh must not take hemp (cannabis), opium, liquor, tobacco, cocaine, narcotics, etc. In short, any intoxicant is not allowed.[17][18][19] Cannabis is generally prohibited, but ritually consumed in edible form by some Sikhs.[20][21] Some Sikh groups, like the Damdami Taksal, are even opposed to drinking caffeine in Indian tea. Indian tea is almost always served in Sikh Gurudwaras around the world. Some Akali Nihang groups consume cannabis-containing shaheedi degh (ਭੰਗ), purportedly to help in meditation.[22][23][24]Sūkha parshaad (ਸੁੱਖਾ ਪ੍ਰਰਸਾਦ), "Dry-sweet", is the term Akali Nihangs use to refer to it. It was traditionally crushed and consumed as a liquid, especially during festivals like Hola Mohalla. It is never smoked, as this practice is forbidden in Sikhism.[25] In 2001, Jathedar Santa Singh, the leader of Budha Dal, along with 20 chiefs of Nihang sects, refused to accept the ban on consumption of shaheedi degh by the apex Sikh clergy of Akal Takht - in order to preserve their traditional practices.[26] According to a recent BBC article, "Traditionally they also drank shaheedi degh, an infusion of cannabis, to become closer with God".[27] Baba Santa Singh was excommunicated and replaced with Baba Balbir Singh, who agreed to shun the consumption of bhang.[28]

Other mentioned practices to be avoided, as per the Sikh Rehat Maryada:

  • Piercing of the nose or ears for wearing ornaments is forbidden for Sikh men and women.[29]
  • Female infanticide: A Sikh should not kill his daughter; nor should he maintain any relationship with a killer of daughter.[30]
  • A Sikh shall not steal, form dubious associations or engage in gambling.[31]
  • It is not proper for a Sikh woman to wear veil or keep her face hidden.[32]
  • Sikhs cannot wear any token of other faiths. Sikhs must not have their head bare or wear caps. They also cannot wear any ornaments piercing through any part of the body.[33]
  • Hereditary priestly class – Sikhism does not have priests, as they were abolished by Guru Gobind Singh (the 10th Guru of Sikhism).[34] The only position he left was a Granthi to look after the Guru Granth Sahib; any Sikh is free to become Granthi or read from the Guru Granth Sahib.[34]
  • Blind spirituality: Idolatry, superstitions, and rituals should not be observed or followed, including pilgrimages, fasting, and ritual purification; circumcision; idol or grave worship; and compulsory wearing of the veil for women. Observation of the five Ks, however, is not considered blind superstition, as they are intended to help Sikhs in their everyday life.
  • Material obsession: Obsession with material wealth is not encouraged in Sikhism.
  • Sacrifice of creatures: Animal sacrifice to celebrate holy occasions are forbidden.
  • Non-family-oriented living: Sikhs are discouraged from living as a recluse, beggar, yogi, monastic (monk/nun), or celibate.[citation needed]
  • Worthless talk: Bragging, gossip, lying, slander, "backstabbing," et cetera, are not permitted. The Guru Granth Sahib tells the Sikh, "your mouth has not stopped slandering and gossiping about others. Your service is useless and fruitless."[35]

Violation of prohibitions

Not all Sikh-identified people subscribe to these prohibitions. The Sahajdhari Sikhs reject most of the prohibitions, including trimming of hair (kesh). Some young Sikhs are now cutting their hair to the dismay of spiritual leaders.[36] According to the Sikh clergy,[who?] "the fad among youth to shed the pagri" is being observed more commonly among the Sikh youth in Punjab than Sikhs in other Indian states.[37]

Nihang Sikhs of Punjab, who are defenders of historic Sikh shrines, are an exception and consume an intoxicant called bhang (cannabis sativa), opium and other narcotics to help in meditation,[38][39][40] saying that it is 'old tradition' (Punjabi: puratan maryada). Bhang is common in India.[41] In 2001, Baba Santa Singh, the Jathedar of Budha Dal, along with 20 Nihang chiefs, refused to accept the ban on the consumption of bhang by the highest Sikh clergy.[42] Baba Santa Singh was excommunicated and replaced with Baba Balbir Singh, who agreed to shun the consumption of bhang.[43]

The Udasis, who consider themselves as a denomination of Sikhism, lay emphasis on being ascetic, thus violating the "Non-family-oriented living" principle. Sri Chand, the ascetic son of Guru Nanak, was the founder of the Udasi.

Article XXV of the Sikh Code of Conduct (Sikh Rehat Maryada) clearly states that any Amritdhari Khalsa Sikh who has defaulted in the Sikh discipline should approach any nearby Sikh congregation and confess the transgression in public in front of the local congregation. The congregation should then, in the holy presence of Guru Granth Sahib, elect from among themselves five beloved ones who should deliberate over the individual's fault and propose an appropriate chastisement (punishment) for it. The congregation should not take stubborn stance and should be forgiving in essence and attempt to grant the individual pardon. The defaulter should not argue about the chastisement or punishment and accept it all whole heartedly as the will of the collective Sikh body, the Guru Khalsa Panth. The punishment imposed should be some kind of service, especially some service that can be performed with hands. Finally an Ardas for correction should be performed.[44]

See also

References

  1. ^ Sikh Rehat Maryada: Section Four, Chapter X, Article XVI, i.; Section Six, Chapter XIII, Article XXIV, p. 1.-4.
  2. ^ Sikh Rehat Maryada: Section Four, Chapter X, Article XVI, i.; Section Six, Chapter XIII, Article XXIV, p. 1. & q. 3.
  3. ^ Sikh Rehat Maryada: Section Six, Chapter XIII, Article XXIV, p. 2.
  4. ^ "The Multifarious Faces of Sikhism throughout Sikh History". sarbloh.info. Archived from the original on 2011-07-18. Retrieved 2010-08-18. A Nihang carries out 'Chatka' on a 'Chatanga' (a specially selected goat for sacrifice)
  5. ^ "The most special occasion of the Chhauni is the festival of Diwali which is celebrated for ten days. This is the only Sikh shrine at Amritsar where Maha Prasad (meat) is served on special occasions in Langar", The Sikh review, Volume 35, Issue 409 – Volume 36, Issue 420, Sikh Cultural Centre., 1988
  6. ^ "The tradition traces back to the time of Sri Guru Hargobind Sahib Ji who started the tradition of hunting for Sikhs ... The tradition of ritually sacrificing goats and consuming Mahaparshad remains alive not only with the Nihang Singh Dals, but also at Sachkhand Sri Hazoor Sahib and Sachkhand Sri Patna Sahib (two of the Sikhs holiest shrines)." Panth Akali Budha Dal Archived 2010-05-23 at the Wayback Machine
  7. ^ "Another noteworthy practice performed here is that a goat is sacrificed on Dussehra night every year. This ceremony was performed on Diwali day this year (Oct 28, 2008). The fresh blood of the sacrificed goat is used for tilak on the Guru’s weapons.", SIGNIFICANT DEVELOPMENTS OF THE SIKH COMMUNITY, Dr Madanjit Kaur, Institute of Sikh Studies Institute of Sikh Studies, Madan Kaur Archived 2010-06-12 at the Wayback Machine
  8. ^ "Sikhism, A Complete Introduction" by Dr. H.S. Singha & Satwant Kaur Hemkunt, Hemkunt Press, New Delhi, 1994, ISBN 81-7010-245-6
  9. ^ "Sikh Identity: An Exploration of Groups Among Sikhs" by Opinderjit Kaur Takhar, pg. 51, Ashgate Publishing, Ltd, 2005, ISBN 0-7546-5202-5
  10. ^ Singh, Dharam (2001). Perspectives on Sikhism: Papers Presented at the International Seminar on Sikhism: a Religion for the Third Millennium Held at Punjabi University, Patiala on 27-29 March 2000. Publication Bureau, Punjabi University. p. 89. ISBN 9788173807367.
  11. ^ McLeod, W. H. (2009-07-24). The A to Z of Sikhism. Scarecrow Press. p. 119. ISBN 978-0-8108-6344-6. The sexual intercourse item, however is evidently a modern development from the 18th century prohibition of intercourse with Muslim women.
  12. ^ Fenech, Louis E.; McLeod, W. H. (2014-06-11). Historical Dictionary of Sikhism. Rowman & Littlefield. p. 214. ISBN 978-1-4422-3601-1. Sources from the 18th century indicate that sexual contact with Muslim women was polluting, and Guru Gobind Singh is said to have commanded that during warfare they should not be seized for this purpose.
  13. ^ Grewal, J. S. (2019-07-25). Guru Gobind Singh (1666–1708): Master of the White Hawk. Oxford University Press. p. 95. ISBN 978-0-19-099038-1.
  14. ^ Beckerlegge, Gwilym (2001). World Religions Reader. Routledge. p. 456. ISBN 978-0-415-24748-1.
  15. ^ Jakobsh, Doris R. 2003. Relocating Gender In Sikh History: Transformation, Meaning and Identity. New Delhi: Oxford University Press. pp. 39–40
  16. ^ Sikh Rehat Maryada: Section Six, Chapter XIII, Article XXIV, p. 3.
  17. ^ Sikh Rehat Maryada: Section Four, Chapter X, Article XVI, j.
  18. ^ Sikh Rehat Maryada: Section Six, Chapter XIII, Article XXIV, p. 4. & q. 1., q. 5.
  19. ^ Macauliffe 1909, p. xxi.
  20. ^ Singh, Pashaura; Fenech, Louis E. (March 2014). The Oxford Handbook of Sikh Studies. Oxford University Press. pp. 378–. ISBN 978-0-19-969930-8.
  21. ^ Singh, Pashaura; Hawley, Michael (7 December 2012). Re-imagining South Asian Religions: Essays in Honour of Professors Harold G. Coward and Ronald W. Neufeldt. Brill Academic. pp. 34–. ISBN 978-90-04-24236-4.
  22. ^ Richard Beck, David Worden (2002). Gcse Religious Studies for Aqa. p. 64. ISBN 0-435-30692-8.
  23. ^ Hola Mohalla: United colours of celebrations,
  24. ^ "Mad About Words". Telegraphindia.com. 2004-01-03. Archived from the original on January 12, 2004. Retrieved 2014-01-04.
  25. ^ "UCSM.ac.uk". Philtar.ucsm.ac.uk. Archived from the original on 2010-10-16. Retrieved 2014-01-04.
  26. ^ Nihangs ‘not to accept’ ban on shaheedi degh. The Tribune. March 26, 2001.
  27. ^ Hegarty, Stephanie (2011-10-29). "BBC News - The only living master of a dying martial art". Bbc.co.uk. Retrieved 2014-01-04.
  28. ^ No ‘bhang’ at Hola Mohalla. The Tribune. March 10, 2001.
  29. ^ Sikh Rehat Maryada: Section Four, Chapter X, Article XVI, k.
  30. ^ Sikh Rehat Maryada: Section Four, Chapter X, Article XVI, l.
  31. ^ Sikh Rehat Maryada: Section Four, Chapter X, Article XVI, o.
  32. ^ Sikh Rehat Maryada: Section Four, Chapter X, Article XVI, s.
  33. ^ Sikh Rehat Maryada: Section Four, Chapter X, Article XVI, i.; Section Six, Chapter XIII, Article XXIV, d.
  34. ^ a b "Sikhism Religion of the Sikh People". sikhs.org.
  35. ^ "Sri Granth: Sri Guru Granth Sahib". srigranth.org.
  36. ^ Young Sikh Men Get Haircuts, Annoying Their Elders. New York Times. March 29, 2007.
  37. ^ "'Pagri not very attractive, out of tune with times'". The Times of India.
  38. ^ Richard Beck, David Worden (2002). Gcse Religious Studies for Aqa. p. 64. ISBN 0-435-30692-8.
  39. ^ "Hola Mohalla: United colours of celebrations". The Times of India.
  40. ^ "The Telegraph – Calcutta : Opinion". telegraphindia.com. Archived from the original on January 12, 2004.
  41. ^ Richard Beck, David Worden (2002). Gcse Religious Studies for Aqa. p. 63. ISBN 0-435-30692-8.
  42. ^ Nihangs ‘not to accept’ ban on bhang. The Tribune. March 26, 2001.
  43. ^ No ‘bhang’ at Hola Mohalla. The Tribune. March 10, 2001.
  44. ^ "Sikh Reht Maryada, the Definition of Sikh, Sikh Conduct & Conventions, Sikh Religion Living, India".
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