Destroying angel (Bible): Difference between revisions
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Did you guys even read your pages it says on the page angel of the lord n personification of death that it’s Samael n not Azrael Samael is the destroyer they are destroyer angels so it’s Samael who is in charge of these angels but also because of the law as above so below Samael is head of all angels above n below head of all Satan’s they are angels of hell as above so below right that’s the law. Tags: Manual revert Reverted Mobile edit Mobile web edit |
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In the [[Hebrew Bible]], the '''destroying angel''' ({{Lang-he|מַלְאָך הַמַשְׁחִית}}, ''malʾāḵ hamašḥīṯ''), also known as '''mashḥit''' ({{Lang-he|מַשְׁחִית|label=none}} ''mašḥīṯ'', 'destroyer'; <small>[[plural]]:</small> {{Lang-he|מַשְׁחִיתִים|label=none}}, ''mašḥīṯīm'', 'spoilers, ravagers'), is an entity sent out by [[YHWH]] on several occasions to kill the enemies of the [[Hebrews]]. |
In the [[Hebrew Bible]], the '''destroying angel''' ({{Lang-he|מַלְאָך הַמַשְׁחִית}}, ''malʾāḵ hamašḥīṯ''), also known as '''mashḥit''' ({{Lang-he|מַשְׁחִית|label=none}} ''mašḥīṯ'', 'destroyer'; <small>[[plural]]:</small> {{Lang-he|מַשְׁחִיתִים|label=none}}, ''mašḥīṯīm'', 'spoilers, ravagers'), is an entity sent out by [[YHWH]] on several occasions to kill the enemies of the [[Hebrews]]. |
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These angels (''[[mal'akh]]'') are also variously referred to as ''[[memitim]]'' ({{Lang-he|מְמִיתִים|label=none}}, 'executioners, slayers') executioner angels are associated with [[Samael]] main angel of death and head of all angels above and below |
These angels (''[[mal'akh]]'') are also variously referred to as ''[[memitim]]'' ({{Lang-he|מְמִיתִים|label=none}}, 'executioners, slayers') executioner angels are associated with [[Samael]] main angel of death and head of all angels above and below, or [[Angel of the Lord]]. The latter is found in [[Book of Job|Job 33:22]], as well as in [[Book of Proverbs|Proverbs 16:14]] in the plural, "messengers of death". ''Mashchith'' was also used as an alternate name for one of the [[Hell#Judaism|seven compartments]] of [[Gehenna]].<ref>{{cite book|title=Heavenly Realms and Earthly Realities in Late Antique Religions|date=2004|publisher=Cambridge University Press|isbn=978-0521121774|editor-last1=Boustan|editor-first1=Ra'anan S.|location=Cambridge, England|editor-last2=Reed|editor-first2=Annette Yoshiko}}</ref><ref>Raphael, Simcha Paull. 2019. ''Jewish Views of the Afterlife''. Rowman & Littlefield. {{ISBN|978-1-538-10346-3}} p. 150</ref> |
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In [[2 Samuel]] 24:15-16, the destroying angel kills the inhabitants of Jerusalem. In [[I Chronicles]] 21:15, the same "Angel of the Lord" is seen by [[David]] to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against Hebrews's enemies". Later, in [[II Kings]] 19:35, the angel kills 185,000 [[Assyria]]n soldiers. |
In [[2 Samuel]] 24:15-16, the destroying angel kills the inhabitants of Jerusalem. In [[I Chronicles]] 21:15, the same "Angel of the Lord" is seen by [[David]] to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against Hebrews's enemies". Later, in [[II Kings]] 19:35, the angel kills 185,000 [[Assyria]]n soldiers. |
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Revision as of 02:46, 19 May 2023
In the Hebrew Bible, the destroying angel (Template:Lang-he, malʾāḵ hamašḥīṯ), also known as mashḥit (Template:Lang-he mašḥīṯ, 'destroyer'; plural: Template:Lang-he, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by YHWH on several occasions to kill the enemies of the Hebrews.
These angels (mal'akh) are also variously referred to as memitim (Template:Lang-he, 'executioners, slayers') executioner angels are associated with Samael main angel of death and head of all angels above and below, or Angel of the Lord. The latter is found in Job 33:22, as well as in Proverbs 16:14 in the plural, "messengers of death". Mashchith was also used as an alternate name for one of the seven compartments of Gehenna.[2][3]
In 2 Samuel 24:15-16, the destroying angel kills the inhabitants of Jerusalem. In I Chronicles 21:15, the same "Angel of the Lord" is seen by David to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against Hebrews's enemies". Later, in II Kings 19:35, the angel kills 185,000 Assyrian soldiers.
In the Book of Enoch, angels of punishment and destruction belong to a group of angels called satans with Satan as their leader. First they tempt, then accuse and finally punish and torment, both wicked humans and fallen angels.[4]
In Judaism, such angels might be seen as created by one's sins. As long as a person lives, God allows him to repent. However, after death, the angels of destruction are allowed to execute the sentence proclaimed in the heavenly court.[5]
The angels of punishment as satans are recounted in Islam in the form of a hadith. According to which, a murderer is instructed to repent from his sins by leaving his evil environment and move to a better one. However, he dies on his way, thereupon a disagreement between the angels of mercy and the angels of punishment under the leadership of Iblīs (Satan) occurs, who may take the soul of the repenting murderer.[6](p56)
See also
- Abaddon
- Azrael
- Punishment of the Grave
- Dumah (angel)
- Death (personification)
- List of angels in theology
- Mastema
- Mot
- Samael
- Zabaniyah
References
- ^ Foster, Charles. c. 1879. The Story of the Bible from Genesis to Revelation Told in Simple Language for the Young. PA: Fifty Second Thousand.
- ^ Boustan, Ra'anan S.; Reed, Annette Yoshiko, eds. (2004). Heavenly Realms and Earthly Realities in Late Antique Religions. Cambridge, England: Cambridge University Press. ISBN 978-0521121774.
- ^ Raphael, Simcha Paull. 2019. Jewish Views of the Afterlife. Rowman & Littlefield. ISBN 978-1-538-10346-3 p. 150
- ^ Caldwell, William (1913). "The Doctrine of Satan: II. Satan in Extra-Biblical Apocalyptical Literature". The Biblical World. 41 (2): 98–102. doi:10.1086/474708. JSTOR 3142425. S2CID 144698491.
- ^ Israel Meir Ha-Kohen. 2005. Above All Else: The Chofetz Chaim on Torah Study: Collected from His Writings, Volume 1. Feldheim Publishers. ISBN 9781583308004. p. 112
- ^ Awn, P. J. (1983). Satan's Tragedy and Redemption: Iblīs in Sufi Psychology. Niederlande: E.J. Brill.
External links
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