Anahit: Difference between revisions
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Anahit's worship, most likely borrowed from the Iranians during the [[Medes]] invasion or the early [[Achaemenid]] period, was of paramount significance in Armenia. Unlike Iranians, Armenians fused idol-worship into the cult of Anahit. [[Artaxias I]] erected statues of Anahit, and promulgated orders to worship them. The historian [[Berossus]] identifies Anahit with [[Aphrodite]], while medieval Armenian scribes identify her with [[Artemis]]. According to [[Strabo]], Anahit's worship was dedicated to prostitution, while king [[Tiridates III of Armenia|Trdat]] extolls the: ''great Lady Anahit, the glory of our nation and vivifier . . .; mother of all chastity, and issue of the great and valiant [[Aramazd]].'' Anahit-worship was established in Eriza, [[Armavir]], [[Artashat]] and Ashtishat. A mountain in [[Sophene]] district was known as Anahit's throne (''Athor Anahta''). The entire district of Eriza, the Akilisene (Ekeghiats), was called ''Anahtakan Gavar''. |
Anahit's worship, most likely borrowed from the Iranians during the [[Medes]] invasion or the early [[Achaemenid]] period, was of paramount significance in Armenia. Unlike Iranians, Armenians fused idol-worship into the cult of Anahit. [[Artaxias I]] erected statues of Anahit, and promulgated orders to worship them. The historian [[Berossus]] identifies Anahit with [[Aphrodite]], while medieval Armenian scribes identify her with [[Artemis]]. According to [[Strabo]], Anahit's worship was dedicated to prostitution, while king [[Tiridates III of Armenia|Trdat]] extolls the: ''great Lady Anahit, the glory of our nation and vivifier . . .; mother of all chastity, and issue of the great and valiant [[Aramazd]].'' Anahit-worship was established in Eriza, [[Armavir]], [[Artashat]] and Ashtishat. A mountain in [[Sophene]] district was known as Anahit's throne (''Athor Anahta''). The entire district of Eriza, the Akilisene (Ekeghiats), was called ''Anahtakan Gavar''. |
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[[Image:Anahitcoin.jpg|left|thumb|Commemorative coin issued by the Central Bank of Armenia devoted to Goddess Anahit]]The temple of Eriza was the wealthiest and the noblest in Armenia, according to [[Plutarch]]. During the expedition of [[Mark Antony]] in Armenia, the statue was broken to pieces by the Roman soldiers. [[Pliny the Elder]] gives us the following story about it: The Emperor [[Augustus]], being invited to dinner by one of his generals, asked him if it was true that the wreckers of Anahit's statue had been punished by the wrathful goddess. ''No!'' answered the general, ''on the contrary, I have to‑day the good fortune of treating you with one part of the hip of that gold statue.'' The Armenians erected a new golden statue of Anahit in Eriza, which was worshiped before the time of [[Gregory the Illuminator|St. Gregory Illuminator]]. Religious prostitution, if it had existed at some previous period, seems to have been suppressed before that date. The annual festivity of the month [[Navasard]], held in honor of Anahit, was the occasion of great gatherings, attended with dance, music, recitals, competitions, etc. The sick went to the temples in pilgrimage, asking for recovery. The symbol of ancient heathen Armenian medicine was the head of the bronze gilded statue of the goddess Anahit, which is nowadays kept in the [[British Museum]]. |
[[Image:Anahitcoin.jpg|left|thumb|Commemorative coin issued by the Central Bank of Armenia devoted to Goddess Anahit]]The temple of Eriza was the wealthiest and the noblest in Armenia, according to [[Plutarch]]. During the expedition of [[Mark Antony]] in Armenia, the statue was broken to pieces by the Roman soldiers. [[Pliny the Elder]] gives us the following story about it: The Emperor [[Augustus]], being invited to dinner by one of his generals, asked him if it was true that the wreckers of Anahit's statue had been punished by the wrathful goddess. ''No!'' answered the general, ''on the contrary, I have to‑day the good fortune of treating you with one part of the hip of that gold statue.'' The Armenians erected a new golden statue of Anahit in Eriza, which was worshiped before the time of [[Gregory the Illuminator|St. Gregory Illuminator]]. Religious prostitution, if it had existed at some previous period, seems to have been suppressed before that date. The annual festivity of the month [[Navasard]], held in honor of Anahit, was the occasion of great gatherings, attended with dance, music, recitals, competitions, etc. The sick went to the temples in pilgrimage, asking for recovery. The symbol of ancient heathen Armenian medicine was the head of the bronze gilded statue of the goddess Anahit, which is nowadays kept in the [[British Museum]]. |
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==See also== |
==See also== |
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*[[Anahita]] |
*[[Anahita]] |
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[[Category:Armenian goddesses]] |
[[Category:Armenian goddesses]] |
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[[Category:War goddesses]] |
[[Category:War goddesses]] |
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[[Category:Armenian given names]] |
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Revision as of 00:32, 19 March 2007
Anahit was the goddess of fertility and birth (analog to Aphrodite), beauty and water in Armenian mythology. In early periods she was the goddess of war. By the 1st century BC she was the main deity in Armenia along with Mithras.
Anahit's worship, most likely borrowed from the Iranians during the Medes invasion or the early Achaemenid period, was of paramount significance in Armenia. Unlike Iranians, Armenians fused idol-worship into the cult of Anahit. Artaxias I erected statues of Anahit, and promulgated orders to worship them. The historian Berossus identifies Anahit with Aphrodite, while medieval Armenian scribes identify her with Artemis. According to Strabo, Anahit's worship was dedicated to prostitution, while king Trdat extolls the: great Lady Anahit, the glory of our nation and vivifier . . .; mother of all chastity, and issue of the great and valiant Aramazd. Anahit-worship was established in Eriza, Armavir, Artashat and Ashtishat. A mountain in Sophene district was known as Anahit's throne (Athor Anahta). The entire district of Eriza, the Akilisene (Ekeghiats), was called Anahtakan Gavar.
The temple of Eriza was the wealthiest and the noblest in Armenia, according to Plutarch. During the expedition of Mark Antony in Armenia, the statue was broken to pieces by the Roman soldiers. Pliny the Elder gives us the following story about it: The Emperor Augustus, being invited to dinner by one of his generals, asked him if it was true that the wreckers of Anahit's statue had been punished by the wrathful goddess. No! answered the general, on the contrary, I have to‑day the good fortune of treating you with one part of the hip of that gold statue. The Armenians erected a new golden statue of Anahit in Eriza, which was worshiped before the time of St. Gregory Illuminator. Religious prostitution, if it had existed at some previous period, seems to have been suppressed before that date. The annual festivity of the month Navasard, held in honor of Anahit, was the occasion of great gatherings, attended with dance, music, recitals, competitions, etc. The sick went to the temples in pilgrimage, asking for recovery. The symbol of ancient heathen Armenian medicine was the head of the bronze gilded statue of the goddess Anahit, which is nowadays kept in the British Museum.
See also
External links and references
- [1]Vahagni Tsnunde Vishapakax
- [2] Armenian Mythology from the Tour Armenia site.
- [3] Armenian History site.
- [4] Yerevan State Medical University site.
- This article incorporates text from History of Armenia by Vahan M. Kurkjian, a publication in the public domain.