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== As a dance ==
== As a dance ==


[[Batuque]] dance was common in Brazil in 19th century.{{sfn|Talmon-Chvaicer|2008|pp=8}} [[Charles Ribeyrolls]], a Frenchman who visited Brazil in the mid-nineteenth century, described the Afro-Brazilian dances he witnessed as follows:
[[Batuque]] was common dance in Brazil in 19th century.{{sfn|Talmon-Chvaicer|2008|pp=8}} [[Charles Ribeyrolls]], a French journalist who visited Brazil in [[1859]], described the Afro-Brazilian dances he saw:


{{quote|Here, [[Capoeira]] is a type of war dance, accompanied by the powerful, militant rhythm of the Congo drum. Then there is the Batuque with its sensual movements, with the [[Urucungo]] intensifying or slowing down the rhythm. Further on, I see another wild dance, with provocative eyes, swaying waists, and agile thighs. This captivating undulation is known as [[Lundu (dance)|Lundu]].{{sfn|Talmon-Chvaicer|2008|pp=12}}}}
{{quote|Here, [[Capoeira]] is a type of war dance, accompanied by the powerful, militant rhythm of the Congo drum. Then there is the Batuque with its sensual movements, with the [[Urucungo]] intensifying or slowing down the rhythm. Further on, I see another wild dance, with provocative eyes, swaying waists, and agile thighs. This captivating undulation is known as [[Lundu (dance)|Lundu]].{{sfn|Talmon-Chvaicer|2008|pp=12}}}}

Revision as of 22:07, 3 September 2023

Batuque by Johann Moritz Rugendas, between 1822 and 1825.
Batuque in São Paulo, by NachtmannSpix and Martius (1823-1831)

Batuque (drum[1], drumming[2]) was a general term for various Afro-Brazilian practices in the 19th century, including music, dance, fighting game and religion.

As a dance

Batuque was common dance in Brazil in 19th century.[3] Charles Ribeyrolls, a French journalist who visited Brazil in 1859, described the Afro-Brazilian dances he saw:

Here, Capoeira is a type of war dance, accompanied by the powerful, militant rhythm of the Congo drum. Then there is the Batuque with its sensual movements, with the Urucungo intensifying or slowing down the rhythm. Further on, I see another wild dance, with provocative eyes, swaying waists, and agile thighs. This captivating undulation is known as Lundu.[4]

As a combat game

Batuque was a game played in Bahia in the early part of the twentieth century by African slaves, which were brought to Brazil, but now extinct.[5] A similar game, pernada, was popular in Rio de Janeiro about the same time. Players stand in a circle; one player stands in the center in a defensive position, and another moves around him, suddenly attacking. The attacking player tries to throw the defending player to the ground with blows from his legs.

Batuque was a combat game of predominantly Angolan origins.[6] In the 1930s the Angolans in Brazil were the champions in batuque, with one of the most renowned practitioners being Angolinha ('little Angola').[6]

Capoeira inovators like Anibal Burlamaqui in Rio de Janeiro and Mestre Bimba, the founder of the regional capoeira style, incorporated numerous batuque techniques.[6] Moreover, Mestre Bimba's father was a champion of batuque.[5] Nestor Capoeira believes that many swipes (rasteiras) introduced by Bimba in the capoeira came from batuque.[7]

Batuque in present

There are efforts to resurrect Batuque (and leg wrestling in general) as a modern sport.[8]

As a religion

Batuque is an old name for Candomblé religion.[9]

Today, batuque is an Afro-Brazilian religion, practiced mainly in Brazil.[10][11][12][13] The Batuque pantheon includes spirits rather than gods, who are mostly thought to come in two types: Catholic saints and encantados (anthropomorphic spirits who "inhabit the tangible world" and mostly come from Brazil, although there are foreigners in their rank).[13] "Spirit possession and mediumship are...integral to Batuque worship."[13]

Literature

  • Assunção, Matthias Röhrig (2002). Capoeira: The History of an Afro-Brazilian Martial Art. Routledge. ISBN 978-0-7146-8086-6.
  • Capoeira, Nestor (2002). Capoeira: Roots of the Dance-Fight-Game. Blue Snake Books. ISBN 978-1-58394-637-4.
  • Talmon-Chvaicer, Maya (2008). The Hidden History of Capoeira: A Collision of Cultures in the Brazilian Battle Dance. University of Texas Press. ISBN 978-0-292-71723-7.

References

  1. ^ https://en.wiktionary.org/wiki/batuque
  2. ^ https://link.springer.com/referenceworkentry/10.1007/978-3-319-27078-4_537
  3. ^ Talmon-Chvaicer 2008, pp. 8.
  4. ^ Talmon-Chvaicer 2008, pp. 12.
  5. ^ a b Gerard Taylor, Capoeira: The Jogo de Angola from Luanda to Cyberspace, Volumen 2
  6. ^ a b c Assunção 2002, pp. 66.
  7. ^ Capoeira 2002, pp. 196.
  8. ^ "batuque".
  9. ^ What Is Candomblé? Beliefs and History
  10. ^ Frigerio, Alejandro (2013-01-01). Umbanda and Batuque in the Southern Cone: Transnationalization as Cross-Border Religious Flow and as Social Field. Brill. doi:10.1163/9789004246034_008. ISBN 978-90-04-24603-4.
  11. ^ Pinn, Anthony B.; Finley, Stephen C.; Alexander, Torin (2009). African American Religious Cultures. ABC-CLIO. pp. 104–107. ISBN 978-1-57607-470-1.
  12. ^ Leacock, Seth (1964). "Ceremonial Drinking in an Afro-Brazilian Cult". American Anthropologist. 66 (2): 344–354. ISSN 0002-7294.
  13. ^ a b c Salamone, Frank A. (2004). Levinson, David (ed.). Encyclopedia of Religious Rites, Rituals, and Festivals. New York: Routledge. p. 19. ISBN 0-415-94180-6.

See also