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The '''Navi Society''', also known as the '''Navi Church''', '''Gnostic Church of the White Race''', or the '''Sacred Church of the White Race''', was a [[Secular religion|secularized]] [[Slavic neopaganism|Slavic Neopagan]] and [[neo-Nazi]] [[new religious movement]] located in [[Russia]].
The '''{{ill|Navi Society|ru|Общество_Нави}}''', also known as the '''Navi Church''', '''Gnostic Church of the White Race''', or the '''Sacred Church of the White Race''', was a [[Secular religion|secularized]] [[Slavic neopaganism|Slavic Neopagan]] and [[neo-Nazi]] [[new religious movement]] located in [[Russia]].


It was founded by former [[Komsomol]] activist {{Interlanguage link|Ilya Lazarenko|ru|Лазаренко, Илья Викторович}}
It was founded by former [[Komsomol]] activist {{Interlanguage link|Ilya Lazarenko|ru|Лазаренко, Илья Викторович}}
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== Neo Nazism in Russia excerpt ==
== Neo Nazism in Russia excerpt ==
A former [[Komsomol]] activist {{Interlanguage link|Ilya Lazarenko|ru|Лазаренко, Илья Викторович}} became one of the founders of the Union of Russian Youth. In 1992-1994 he was the head of the neo-Nazi youth movement called "Front of National Revolutionary Action" that evolved from the Union, and declared its allegiance to [[Eastern Orthodox Church|Orthodox Christianity]]. He published the newspapers ''Our March'' (1992-1993) and ''People's Construction'' (1993-1996). In March 1996, criminal proceedings were instituted against Lazarenko and he was the first person convicted of inciting ethnic hatred. While under investigation, Lazarenko broke with the Orthodox faith and, under the influence of the founder of [[esoteric Hitlerism]], [[Miguel Serrano]], founded the neo-Nazi {{ill|Navi Society|ru|Общество_Нави}} (also known as the "Holy Church of the White Race") in Moscow on [[April 20|Hitler's birthday]] in 1996. In October 1994 Lazarenko became the leader of the youth neo-Nazi National Front party. The Navi Society was based on the worship of two supposedly Slavic gods, [[Prav-Yav-Nav|Yav and Navi]], and practiced dress uniforms and rituals similar to [[Ku Klux Klan]]. The doctrine of the "church" was a combination of the ideas of Slavic neo-paganism with Indo-Aryan and [[Zoroastrianism|Zoroastrian]] beliefs. Lazarenko identified "white people" exclusively with Russians. The main attribute of the movement's supporters were armbands with swastikas; others included [[Novgorod cross|Novgorod crosses]] (identical to [[Celtic cross|Celtic crosses]]) with inscribed swastika, [[Runes|runic]] inscriptions, a ram's skull and [[Gram (mythology)|Siegfried's sword]]. One of its goals was the extermination of people characterized by physical deformity. In 2005 Lazarenko repented and returned to the Orthodox Church.{{Sfn|Шнирельман|2012}}{{Sfn|Новые религиозные культы|1998}}{{Sfn|Куликов|2000}}{{Verification needed|date=May 2022}}
A former [[Komsomol]] activist {{Interlanguage link|Ilya Lazarenko|ru|Лазаренко, Илья Викторович}} became one of the founders of the Union of Russian Youth. In 1992-1994 he was the head of the neo-Nazi youth movement called "Front of National Revolutionary Action" that evolved from the Union, and declared its allegiance to [[Eastern Orthodox Church|Orthodox Christianity]]. He published the newspapers ''Our March'' (1992-1993) and ''People's Construction'' (1993-1996). In March 1996, criminal proceedings were instituted against Lazarenko and he was the first person convicted of inciting ethnic hatred. While under investigation, Lazarenko broke with the Orthodox faith and, under the influence of the founder of [[esoteric Hitlerism]], [[Miguel Serrano]], founded the neo-Nazi {{ill|Navi Society|ru|Общество_Нави}} (also known as the "Holy Church of the White Race") in Moscow on [[April 20|Hitler's birthday]] in 1996. In October 1994 Lazarenko became the leader of the youth neo-Nazi National Front party. The Navi Society was based on the worship of two supposedly Slavic gods, [[Prav-Yav-Nav|Yav and Navi]], and practiced dress uniforms and rituals similar to [[Ku Klux Klan]]. The doctrine of the "church" was a combination of the ideas of Slavic neo-paganism with Indo-Aryan and [[Zoroastrianism|Zoroastrian]] beliefs. Lazarenko identified "white people" exclusively with Russians. The main attribute of the movement's supporters were armbands with swastikas; others included [[Novgorod cross|Novgorod crosses]] (identical to [[Celtic cross|Celtic crosses]]) with inscribed swastika, [[Runes|runic]] inscriptions, a ram's skull and [[Gram (mythology)|Siegfried's sword]]. One of its goals was the extermination of people characterized by physical deformity. In 2005 Lazarenko repented and returned to the Orthodox Church.{{Sfn|Шнирельман|2012}}{{Sfn|Новые религиозные культы|1998}}{{Sfn|Куликов|2000}}{{Verification needed|date=May 2022}}

== See also ==

* [[Russian nationalism]]
* [[Racism in Russia]]
* [[Fascism in Russia]]
{{-}}


== References ==
== References ==
<references group="" responsive="1"></references>
<!-- Inline citations added to your article will automatically display here. See en.wikipedia.org/wiki/WP:REFB for instructions on how to add citations. -->

{{reflist}}
== Literature ==
{{draft categories|

* ''[[Mikhail Agursky|Агурский М. С.]]'' Неонацистская опасность в Советском Союзе // Новый Журнал. — Нью-Йорк, 1975. — Кн. 118: 199—204.
* {{cite book |author= |url= |title=Ксенофобия, национализм, фашизм: лики русского неонацизма |date=2005 |publisher= |isbn= |edition= |series= |volume= |location= |page= |pages= |at= |chapter= |format= |chapter-url= |agency= |orig-year=}}
* {{cite book |author= |url= |title=Новые религиозные культы, движения и организации в России : словарь-справочник |date=1998 |publisher= |isbn= |edition= |series= |volume= |location= |page= |pages= |at= |chapter= |format= |chapter-url= |agency= |orig-year=}}{{cite book |author= |url= |title=Новые религиозные культы, движения и организации в России : словарь-справочник |date=1998 |publisher= |isbn= |edition= |series= |volume= |location= |page= |pages= |at= |chapter= |format= |chapter-url= |agency= |orig-year=}}
* {{cite book |author= |url= |title=Современная религиозная жизнь России. Опыт систематического описания |date=2006 |publisher= |isbn= |edition= |series= |volume= |location= |page= |pages= |at= |chapter= |format= |chapter-url= |agency= |orig-year=}}{{cite book |author= |url= |title=Современная религиозная жизнь России. Опыт систематического описания |date=2006 |publisher= |isbn= |edition= |series= |volume= |location= |page= |pages= |at= |chapter= |format= |chapter-url= |agency= |orig-year=}}
* {{cite book |author= |url= |title=Новые религиозные организации России деструктивного, оккультного и неоязыческого характера |date=2000 |publisher= |isbn= |edition= |series= |volume= |location= |page= |pages= |at= |chapter= |format= |chapter-url= |agency= |orig-year=}}
* {{Cite web |author= |date= |year= |editor= |title=Опыт сравнительного анализа текстов А. А. Добровольского и Г. Ф. Вирта (к вопросу об источниковой базе российских неоязычников) |url=http://www.mesoeurasia.org/archives/8604 |archive-url= |archive-date= |series= |publisher= |page= |pages= |at= |language= |type= |format= |arxiv= |bibcode= |doi= |isbn= |issn= |pmid= |quote= |edition= |agency= |orig-year= |location= |volume= |issue= |number=}}
* {{cite book |last1=Шнирельман |first1=Виктор |url=https://books.google.com/books?id=9bdgBwAAQBAJ |title=Русское родноверие : неоязычество и национализм в современной России |date=2012 |publisher= |isbn=9785457733121 |edition= |series= |volume= |location= |page= |pages= |at= |chapter= |format= |chapter-url= |agency= |orig-year=}}
* {{cite book |last1=Шнирельман |first1=Виктор |url=https://books.google.com/books?id=Aa8qCwAAQBAJ |title=Арийский миф в современном мире |date=2015 |publisher= |isbn=9785444804223 |edition= |series= |volume= |location= |page= |pages= |at= |chapter= |format= |chapter-url= |agency= |orig-year=}}
* {{Cite web |author= |year=2004 |editor= |title=Subcultures, pop music and politics: skinheads and «Nazi rock» in England and Germany |url=https://archive.org/details/sim_journal-of-social-history_fall-2004_38_1/page/157 |archive-url= |archive-date= |series= |publisher=Oxford University Press |page= |pages= |at= |language= |type= |format= |arxiv= |bibcode= |doi= |isbn= |issn= |pmid= |quote= |edition= |agency= |orig-year= |location= |volume= |issue= |number=}}

{{External media|video1=1.&nbsp;[https://www.youtube.com/watch?v=hij91q0Y9FI From Russia With Hate]&nbsp;// [[Current TV]].|width=350px|video2=2.&nbsp;[https://www.youtube.com/watch?v=K-dDd4dtOFM Hunted]&nbsp;// [[Channel 4]].}}

* {{Cite web |last={{comment|Aitamurto, Kaarina|Айтамурто Каарина, PhD, старший научный сотрудник центра изучения России и Восточной Европы Александровского института при Хельсинкском университете (Финляндия)}} |date=2018 |title=Родноверие, современное славянское язычество и сложности определения «религии» |url=https://pantheon.today/paganka/rodnoverie-sovremennoe-slavyanskoe-yazychestvo-i-slozhnosti-opredeleniya-religii/ |archive-url=https://web.archive.org/web/20210525163841/https://pantheon.today/paganka/rodnoverie-sovremennoe-slavyanskoe-yazychestvo-i-slozhnosti-opredeleniya-religii/ |archive-date=2021-05-25 |access-date= |website= |publisher=Доклад, октябрь 2018 года, Второй Конгресс Русского религиоведческого общества «Понимание религии : исторические и современные аспекты» |language= |ref=Айтамурто}}
* {{Cite web |last={{comment|Aitamurto, Kaarina|Айтамурто Каарина, PhD, старший научный сотрудник центра изучения России и Восточной Европы Александровского института при Хельсинкском университете (Финляндия)}} (Aleksanteri Institute, University of Helsinki) |date=2007 |title=Russian Rodnoverie: Negotiating Individual Traditionalism |url=http://www.cesnur.org/2007/bord_aitamurto.htm |archive-url=https://web.archive.org/web/20210627234124/https://www.cesnur.org/2007/bord_aitamurto.htm |archive-date=2021-06-27 |access-date= |website= |publisher=The 2007 International Conference. Globalization, Immigration, and Change in Religious Movements. June 7—9, 2007. Bordeaux, France. [[CESNUR]] |language= |ref=Aitamurto}}
* [http://www.echo.msk.ru/programs/Scenario/1076272-echo/#element-text Неонацизм в России//Передача радиостанции «Эхо Москвы»] Архивная копия от 9 июня 2013 на Wayback Machine

== External links ==
{{Commonscat-inline|Neo-Nazism in Russia}}{{Russian fascism}}{{Europe topic|Neo-Nazism in}}{{Asia topic|Neo-Nazism in}}{{draft categories|
[[Category:Neo-Nazism in Russia]]
[[Category:Neo-Nazism in Russia]]
[[Category:Slavic Native Faith]]
[[Category:Slavic Native Faith]]

Revision as of 02:01, 9 October 2023

The Navi Society [ru], also known as the Navi Church, Gnostic Church of the White Race, or the Sacred Church of the White Race, was a secularized Slavic Neopagan and neo-Nazi new religious movement located in Russia.

It was founded by former Komsomol activist Ilya Lazarenko [ru]

Background

Followers of the Navi Church adhered to ___________.

Dress codes and religious rituals of the group closely resembled those of the American Ku Klux Klan, including the wearing of _______ and cross burnings

Neo Nazism in Russia excerpt

A former Komsomol activist Ilya Lazarenko [ru] became one of the founders of the Union of Russian Youth. In 1992-1994 he was the head of the neo-Nazi youth movement called "Front of National Revolutionary Action" that evolved from the Union, and declared its allegiance to Orthodox Christianity. He published the newspapers Our March (1992-1993) and People's Construction (1993-1996). In March 1996, criminal proceedings were instituted against Lazarenko and he was the first person convicted of inciting ethnic hatred. While under investigation, Lazarenko broke with the Orthodox faith and, under the influence of the founder of esoteric Hitlerism, Miguel Serrano, founded the neo-Nazi Navi Society [ru] (also known as the "Holy Church of the White Race") in Moscow on Hitler's birthday in 1996. In October 1994 Lazarenko became the leader of the youth neo-Nazi National Front party. The Navi Society was based on the worship of two supposedly Slavic gods, Yav and Navi, and practiced dress uniforms and rituals similar to Ku Klux Klan. The doctrine of the "church" was a combination of the ideas of Slavic neo-paganism with Indo-Aryan and Zoroastrian beliefs. Lazarenko identified "white people" exclusively with Russians. The main attribute of the movement's supporters were armbands with swastikas; others included Novgorod crosses (identical to Celtic crosses) with inscribed swastika, runic inscriptions, a ram's skull and Siegfried's sword. One of its goals was the extermination of people characterized by physical deformity. In 2005 Lazarenko repented and returned to the Orthodox Church.[1][2][3][verification needed]

See also

References

  1. ^ Шнирельман 2012.
  2. ^ Новые религиозные культы 1998.
  3. ^ Куликов 2000.

Literature

  • Агурский М. С. Неонацистская опасность в Советском Союзе // Новый Журнал. — Нью-Йорк, 1975. — Кн. 118: 199—204.
  • Ксенофобия, национализм, фашизм: лики русского неонацизма. 2005.
  • Новые религиозные культы, движения и организации в России : словарь-справочник. 1998.Новые религиозные культы, движения и организации в России : словарь-справочник. 1998.
  • Современная религиозная жизнь России. Опыт систематического описания. 2006.Современная религиозная жизнь России. Опыт систематического описания. 2006.
  • Новые религиозные организации России деструктивного, оккультного и неоязыческого характера. 2000.
  • "Опыт сравнительного анализа текстов А. А. Добровольского и Г. Ф. Вирта (к вопросу об источниковой базе российских неоязычников)".
  • Шнирельман, Виктор (2012). Русское родноверие : неоязычество и национализм в современной России. ISBN 9785457733121.
  • Шнирельман, Виктор (2015). Арийский миф в современном мире. ISBN 9785444804223.
  • "Subcultures, pop music and politics: skinheads and «Nazi rock» in England and Germany". Oxford University Press. 2004.
External videos
video icon 1. From Russia With Hate // Current TV.
video icon 2. Hunted // Channel 4.

Media related to Neo-Nazism in Russia at Wikimedia Commons

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Navi Society [ru]

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