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'''Fijian mythology''' refers to the set of beliefs practiced by the indigenous people of the island of [[Fiji]]. Their indigenous religion like many others around the world is based on cyclic existence where their ancestors including the environment exist in a dynamic cycle through experience, history and one with nature. Like a plant that bears seeds to exist, similar to humans, animals and all other life dependent of the reproductive cycle to maintain existence on earth. Fijians believe that humans exist with nature and sometimes dominated by other species like sharks, snakes, octupus, etc where humans and the prey rather than the predator. Their gods like [[Degei]], a serpent who is the supreme [[god]] of Uluda [[Fiji]]. He is the [[Creator deity|creator]] of the (Fijian) world. He [[Divine judgment|judges newly dead souls]] after they pass through one of two caves: [[Cibaciba and Drakulu#:~:text=Cibaciba and Drakulu In Fijian mythology (specifically: Fiji),,two cave entrances to the underworld (see Degei).|Cibaciba or Drakulu]].<ref>John Freese, ''The Philosophy of the Immortality of the Soul and the Resurrection of the Human Body''. Facsimile reprint of 1864 edition. Kessinger Publishing, 2005, {{ISBN|1-4179-7234-3}}.</ref> A few he sends to paradise [[Burotu|Burotu or Burotukula]]. Most others are thrown into a [[lake]], where they will eventually sink to the bottom ([[Murimuria]]) to be [[afterlife|appropriately rewarded or punished]].<ref>T. Williams, J. Calvert, ''Fiji and the Fijians'', Heylin, 1858.</ref>
'''Fijian mythology''' refers to the set of beliefs practiced by the indigenous people of the island of [[Fiji]]. Their indigenous religion like many others around the world is based on cyclic existence where their ancestors including the environment exist in a dynamic cycle through experience, history and one with nature. Like a plant that bears seeds to exist, similar to humans, animals and all other life dependent of the reproductive cycle to maintain existence on earth. Fijians believe that humans exist with nature and sometimes dominated by other species like sharks, snakes, octupus, etc where humans and the prey rather than the predator. Their gods like [[Degei]], a serpent who is the supreme [[god]] of Uluda [[Fiji]]. He is the [[Creator deity|creator]] of the (Fijian) world. He [[Divine judgment|judges newly dead souls]] after they pass through one of two caves: [[Cibaciba and Dranikula|Cibaciba or Drakulu]].<ref>John Freese, ''The Philosophy of the Immortality of the Soul and the Resurrection of the Human Body''. Facsimile reprint of 1864 edition. Kessinger Publishing, 2005, {{ISBN|1-4179-7234-3}}.</ref> A few he sends to paradise [[Burotu or Burotukula]]. Most others are thrown into a [[lake]], where they will eventually sink to the bottom ([[Murimuria]]) to be [[afterlife|appropriately rewarded or punished]].<ref>T. Williams, J. Calvert, ''Fiji and the Fijians'', Heylin, 1858.</ref>


==References==
==References==

Revision as of 15:32, 31 October 2023

Fijian mythology refers to the set of beliefs practiced by the indigenous people of the island of Fiji. Their indigenous religion like many others around the world is based on cyclic existence where their ancestors including the environment exist in a dynamic cycle through experience, history and one with nature. Like a plant that bears seeds to exist, similar to humans, animals and all other life dependent of the reproductive cycle to maintain existence on earth. Fijians believe that humans exist with nature and sometimes dominated by other species like sharks, snakes, octupus, etc where humans and the prey rather than the predator. Their gods like Degei, a serpent who is the supreme god of Uluda Fiji. He is the creator of the (Fijian) world. He judges newly dead souls after they pass through one of two caves: Cibaciba or Drakulu.[1] A few he sends to paradise Burotu or Burotukula. Most others are thrown into a lake, where they will eventually sink to the bottom (Murimuria) to be appropriately rewarded or punished.[2]

References

  1. ^ John Freese, The Philosophy of the Immortality of the Soul and the Resurrection of the Human Body. Facsimile reprint of 1864 edition. Kessinger Publishing, 2005, ISBN 1-4179-7234-3.
  2. ^ T. Williams, J. Calvert, Fiji and the Fijians, Heylin, 1858.