Phlegethon: Difference between revisions
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{{Short description|Mythological river of Hades (Greece)}} |
{{Short description|Mythological river of Hades (Greece)}} |
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{{Greek myth (Hades)}} |
{{Greek myth (Hades)}} |
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In [[Greek mythology]], the river '''Phlegethon''' ([[wikt:Φλεγέθων|Φλεγέθων]], [[English language|English translation]]: "flaming") or '''Pyriphlegethon''' (Πυριφλεγέθων, English translation: "fire-flaming") was one of the five rivers in the infernal regions of [[Greek underworld|the underworld]], along with the rivers [[Styx]], [[Lethe]], [[Cocytus]], and [[Acheron]] |
In [[Greek mythology]], the river '''Phlegethon''' ([[wikt:Φλεγέθων|Φλεγέθων]], [[English language|English translation]]: "flaming") or '''Pyriphlegethon''' (Πυριφλεγέθων, English translation: "fire-flaming") was one of the five rivers in the infernal regions of [[Greek underworld|the underworld]], along with the rivers [[Styx]], [[Lethe]], [[Cocytus]], and [[Acheron]]. |
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{{Citation needed|date=February 2013}} |
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==Mythology== |
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==Literary depictions== |
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According to [[Homer]]'s ''[[Odyssey]]'', it feeds into the Acheron alongside the Cocytus.<ref>Brill's New Pauly, [https://referenceworks-brillonline-com.wikipedialibrary.idm.oclc.org/entries/brill-s-new-pauly/phlegeton-e922850 s.v. Phlegethon (2)]; [[Homer]], ''[[Odyssey]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0012.tlg002.perseus-eng1:10.503-10.545 10.513–4].</ref> [[Plato]] describes it as "a stream of fire, which coils round the earth and flows into the depths of [[Tartarus]]".<ref>{{cite book | author = Plato | author-link = Plato | title = [[Phaedo]] |at=112b}}</ref> It was parallel to the river [[Styx]]. It is said that the goddess Styx was in love with Phlegethon, but she was consumed by his flames and sent to Hades. Eventually, when Hades allowed her river to flow through, they reunited.{{Citation needed|date=February 2013}} |
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In ''[[Oedipus (Seneca)|Oedipus]]'' by [[Seneca the Younger]], the first singing of the chorus, which mainly describes the plague that has settled in [[Ancient Thebes (Boeotia)|Thebes]], includes the line, "Phlegethon has changed his course and mingled Styx with Theban streams." While this is not essential to the plot of the play, the line figuratively serves to suggest Death has become physically present in [[Ancient Thebes (Boeotia)|Thebes]]. |
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==''The Divine Comedy''== |
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In [[Dante Alighieri|Dante's]] ''[[The Divine Comedy|Inferno]],'' Phlegethon is described as a river of blood that boils souls. It is in the Seventh Circle of Hell, which punishes those who committed crimes of violence against their fellow men (see Canto XII, 46–48); murderers, tyrants, and the like. By causing hot blood to flow through their violent deeds in life, they are now sunk in the flowing, boiling blood of the Phlegethon. The depth at which each sinner must stand in the river is determined by the level of violence they caused in life; Dante sees [[Attila|Attila the Hun]] and [[Alexander the Great]] up to their eyebrows. [[Centaur]]s patrol the circle, firing arrows at those who try to rise above their allotted level in the river. Dante and [[Virgil]] cross Phlegethon with help from [[Nessus (mythology)|Nessus]]. |
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== See also == |
== See also == |
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Revision as of 13:54, 2 January 2024
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In Greek mythology, the river Phlegethon (Φλεγέθων, English translation: "flaming") or Pyriphlegethon (Πυριφλεγέθων, English translation: "fire-flaming") was one of the five rivers in the infernal regions of the underworld, along with the rivers Styx, Lethe, Cocytus, and Acheron.
Mythology
According to Homer's Odyssey, it feeds into the Acheron alongside the Cocytus.[1] Plato describes it as "a stream of fire, which coils round the earth and flows into the depths of Tartarus".[2] It was parallel to the river Styx. It is said that the goddess Styx was in love with Phlegethon, but she was consumed by his flames and sent to Hades. Eventually, when Hades allowed her river to flow through, they reunited.[citation needed]
In Oedipus by Seneca the Younger, the first singing of the chorus, which mainly describes the plague that has settled in Thebes, includes the line, "Phlegethon has changed his course and mingled Styx with Theban streams." While this is not essential to the plot of the play, the line figuratively serves to suggest Death has become physically present in Thebes.
The Divine Comedy
In Dante's Inferno, Phlegethon is described as a river of blood that boils souls. It is in the Seventh Circle of Hell, which punishes those who committed crimes of violence against their fellow men (see Canto XII, 46–48); murderers, tyrants, and the like. By causing hot blood to flow through their violent deeds in life, they are now sunk in the flowing, boiling blood of the Phlegethon. The depth at which each sinner must stand in the river is determined by the level of violence they caused in life; Dante sees Attila the Hun and Alexander the Great up to their eyebrows. Centaurs patrol the circle, firing arrows at those who try to rise above their allotted level in the river. Dante and Virgil cross Phlegethon with help from Nessus.
See also
Notes
References
- Brill’s New Pauly: Encyclopaedia of the Ancient World. Antiquity, Volume 11, Phi-Prok, editors: Hubert Cancik, Helmuth Schneider, Brill, 2007. ISBN 978-90-04-14216-9. Online version at Brill.
- Homer, The Odyssey with an English Translation by A. T. Murray, Ph.D. in two volumes, Cambridge, Massachusetts, Harvard University Press; London, William Heinemann, Ltd., 1919. Online version at the Perseus Digital Library.
