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|דעם נגיד—אַ װײסע װי שנײ
|דעם נגיד—אַ װײסע װי שנײ
|''Deym nagid - a vayse vi shney
|''Deym nagid - a vayse vi shney''
|The wealthy - a white as snow
|The wealthy - a white as snow
|Fly high overhead in their bliss.
|Fly high overhead in their bliss.
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|נאָר אייך בּעלי-מלאכֿות, אביונים, קבּצים
|נאָר אייך בּעלי-מלאכֿות, אביונים, קבּצים
|''Nor aykh bali-malokhes, ab'yonem, kibbutzim
|''Nor aykh bali-malokhes, ab'yonem, kibbutzim''
|But you masters of state, the poor, the assembled
|But you masters of state, the poor, the assembled
|And thousands of years have created this chasm
|And thousands of years have created this chasm
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|און דאָס, װאָס עס לײַדען און זיפצען הקדושים
|און דאָס, װאָס עס לײַדען און זיפצען הקדושים
|''Un dos, vos es layder un ziftzen ha'kaddushim"
|''Un dos, vos es layder un ziftzen ha'kaddushim''
|And this, what is sang and sighed by the saints
|And this, what is sang and sighed by the saints
|While souls who are living in sorrow and hunger
|While souls who are living in sorrow and hunger

Revision as of 17:33, 11 February 2024

In Zaltsikn Yam (Template:Lang-yi) also known as In Zaltsikn Yam Fun Di Mentshleche Trern (Template:Lang-yi), Tsum Bund: In Zaltsikn Yam Fun Di Mentshleche Trern (Template:Lang-yi) or simply Tsum Bund (Template:Lang-yi), is a Yiddish poem written by S. Ansky in 1901 and published in Der Arbeyter a year later.[1][2] It became a popular Yiddish song when music was added to it.[1] While it is unclear who composed the music to the song, the first published version was printed in 1919 by Yankev Glatshteyn in Warsaw, in the book Freiheits Lieder (Template:Lang-yi).[2] The poem and song is dedicated to the socialist, General Jewish Labour Bund.[1][2]

The text has often been considered controversial, with its direct critiques of wealthy Jews (especially in Russia), Zionists, and the belief in Messiah.[2] Following The Holocaust, in 1945 the First, Second, Fifth, and Final stanzas were published in Mikhl Gelbart's yiddish song book Zingt mit mir and as such it has become convention to perform only these verses so as to omit criticism of other elements of the Jewish community.[2] Daniel Kahn however has recorded and performs the full version; such as for the Yoyvls of the Australian Bund (one of the times with Psoy Korolenko; who translated the verses into Russian).[3][4]

Recordings

Due to the song's aforementioned controversial nature, recordings are difficult to track down (including with several published versions of the manuscript having no known recordings).[2] However here are some of the few that exist:

Lyrics

Yiddish

(original 1901 spelling)

Transliteration Literal Translation Poetic Translation

(Daniel Kahn)[6]

אין זאַלציגען ים פון די מענשליכֿע טרעהרען In zaltsikn yam fun di mentshlekhe trern In the salty sea of the people's tears Beneath the salt sea of humanity's weeping
געפינס זיך אַ שרעקליכֿער תּהום Gefint zikh a shreklekher thom, Found there a terrifying abyss A terrible chasm abides
ער קאָן שוין נישט טיפער נישט פינסטערער װערען Er ken shoyn nit tifer, nit fintsterer vern, It could already not be deeper, not darker become It couldn't be darker, it couldn't be deeper
איהם צײכֿעגט אַ בּלוטיגער שטראָם Im tseykhnt a blutiker shtrom. It is marked by a bloody stream It's stained with a bloody red tide
דעם תּהום האָבּען טױזענדער יאָהרען געגראָבּען Dem thom hobn toyznter yorn gegrobn The sea has been dug for thousands of years So much of the sea has been filled with this sorrow
,אמונה און שנאה און פּיין Emune in sine un payn, Faith in hatred and pain Endured by the suffering Jews
און טױזענדער יאָהרען אלץ טראָפען נאָך טראָפען Un toyznter yorn, alts tropn nokh tropn And thousands of years, all drop by drop But only the tears of the poor ones are bloody
.עס גיסען זיך טרעהרען אריין Es gisn zikh trern arayn. It fills with tears inside The rich cry as clear as the dew
און פול איז דער תּהום דאָס איז יודישע טרעהרען Un ful iz der thom dos iz Yuddishe trehren And full is the abyss with Jewish tears Yes only the worker, the pauper, the beggar
ער האָט נישט קיין טעות אין זיי Er hot nisht kaan ta'yot in zay It has not an error in them Belong to the bloody abyss.
אַ בּלוטיגע טרעהר טהוט דעם קבּצן געהערען A blutiger trehr thut deym kibbutzin geheren A bloody tear belongs to the poor While those you call “brother,” the rich and the greedy,
דעם נגיד—אַ װײסע װי שנײ Deym nagid - a vayse vi shney The wealthy - a white as snow Fly high overhead in their bliss.
נאָר אייך בּעלי-מלאכֿות, אביונים, קבּצים Nor aykh bali-malokhes, ab'yonem, kibbutzim But you masters of state, the poor, the assembled And thousands of years have created this chasm
געהערט דאָך דער בּלוטיגער תּהום Gehert dokh der blutiger thom Belong still to the bloody abyss Of piety, hatred, and pain,
און אייערע „בּרידער“, די רײכֿע גזלנים Un ayere "Brider," di raykhe gazlonim And your "brothers," the wealthy thieves And for thousands of years all humanity's weeping
געהערט נאָר פון אױבּען דער שױם Gehert nor fun oyben der shoym Belong yet from above the foam. Flows like a limitless rain.
שױן פול איז דער ים און פערפלײצט אַלע בּרעגען Shoyn ful iz der Yam un ferfleytst ale bregen Already full is the sea and flooding all beaches The ocean flows over and floods out the levees,
װאו זענען די העלדען, די לייט Vu zenen di helden, di leyt Where are the heroes, the light There isn't a hero in sight,
די, װעלכֿע װעלען זיך מוטהיג דערװעגען Di, velche velen zikh mutig dervegen Yes, which will bravely lead the way Yes where are the ones that will stand at the ready
צו װאַרפען אין תּהום זיך, אין שטרייט Tsu varfen in thom zikh, in shtreyt To dive in the abyss, in war To dive in the chasm and fight?
דעם אַרבּײטער װרע-זשע װעט ענדליך ערלײזען Der arbeter ver vet endlekh derleyzn The worker who will finally release them And who will at last free the worker from slavery,
?פון הונגער און אײבּיגע לײד Fun hunger un eybiker layd? From hunger and eternal suffering Give hunger its final relief?
און װער װעט דעם װעג איהם צו פרײהײט בּעװײזען Un ver vet dem veg im tsu frayhayt bavayzn And who will show them the path to freedom And who will be guiding the pathway to freedom,
צו בּרידערשאַפט, גלײכֿהײט און פרײד Tsu brudershaft, glaykhkayt un freyd? To brotherhood, equality, and freedom. To brotherhood, justice and peace?
די גבירישע קינדער, משכּילים, רבּנים Di gvirishe kinder, mashkilim, rabonim The children of wealthy, the enlightened, the clergy The children of wealthy, enlightened, the clergy —
זיי רופען אין ציון דעם יוד Zey rufen in Tsion deym Yid They call into Zion the Jews Into Zion they call the Hebrews,
אַ לידעל אַנ'אַלטע פון אונזערע שונאים A lidel an'alte fun undzer shunaim A little old story from our enemies We’ve heard this old story before from our enemies
"!אַ געטאָ דעם אייבּיגען זשיד" "A geto deym antigen Jid!" "A ghetto for the eternal Jew!" “A ghetto for the Eternal Jew!”
זיי רופען און זוכֿען, די קאַלטינקע מתים Zey rufen un zukhen, di kaltinke m'tim They call and seek, the accusers of men They say that they answer the prayers of our fathers
פון הייליגע קברים אַ לאַנד Fun heylige kvorim a land From the Holy graves, a country From deep in their graves, hear them call
און דאָס, װאָס עס לײַדען און זיפצען הקדושים Un dos, vos es layder un ziftzen ha'kaddushim And this, what is sang and sighed by the saints While souls who are living in sorrow and hunger
צו דעם איז מען טויבּ װי די װאַנד Tsu deym is men toyb vi di vand To them are men deaf as the wall To them they're deaf as the wall.
משיח און יודענטום - בּײדע געשטאָרבּען Moshiakh un yudentum - bayde geshtorben Messiah and Jewry - both dead and buried Messiah and Jewry are both dead and buried,
אַנ'אַנדער משיח קומט אָן An'ander Moshiakh kumt on Another messiah comes soon Another messiah's to come:
דער יודישער אַרבּײטער גבירישער קרבּן Der Yudisher arbeyter gvirisher korban The Jewish worker, the wealthy man's victim The new Jewish worker the banner will carry
הױבּט אױף שױן פון פרייהייט די פאָהן Hoybt oyf shoyn fun frayhayt di fohn Lifts up already from freedom the flag To signal that justice is done.
דער העלד װעט די װעלט אי בּעפרייען, אי היילען Der held vet di velt i bafrayen i heyln, The hero will liberate and heal the world The world will be freed and be healed by this hero,
ער ט'גרייכֿען דעם תּהום בּיז'ן גרונד Er t'greykhn dem thom biz'n grund, He reaches through the abyss to its core Who dives to the root of its wound!
זאָל לעבּען פון רוסלאַנד, פון ליטאָ און פוילען Zol leben fun Rusland, fun Lite un Poyln, Should lives from Russia, from Lithuania, and Poland In Russia, in Poland, in Vilna all hail now
!דער יודישער אַרבּײטער-בּונד Der Yudisher Arbeyter-Bund. The Jewish Worker's-Bund! The Great Jewish Worker's Bund!

References

  1. ^ a b c "Belarsky Songs". Archived from the original on 2009-06-01. Retrieved 2009-10-27.
  2. ^ a b c d e f "In Zaltsikn Yam - A Yiddish Workers' Song | Jewish Music Research Centre". jewish-music.huji.ac.il. Retrieved 2023-08-17.
  3. ^ In Zaltsikn Yam - Bund 120 Yoyvl 2017, retrieved 2024-01-31
  4. ^ 'In Zaltsikn Yam' - Daniel Kahn // 123rd Bund Yoyvl, retrieved 2024-01-31
  5. ^ "In Zaltsikn Yam, by Daniel Kahn, Psoy Korolenko, Oy Division". Auris Media Records. Retrieved 2023-06-10.
  6. ^ HQ, Yiddishkayt (2015-05-01). "The Salt Sea of Humanity's Weeping". Yiddishkayt. Retrieved 2023-08-17.