Rasquachismo: Difference between revisions
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== Term == |
== Term == |
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Rasquachismo is rooted in the term ''rasquache'', which is the English form of the [[Spanish language|Spanish]] term ''[[wikt:rascuache|rascuache]]'',<ref name=":0" /> of [[Nahuatl]] origin.<ref name="residency" /> The Spanish term has negative connotations in [[Mexico]] and [[Latin America]], since it is used to describe anything lower class or impoverished.<ref name="residency2" /> In this context, rasquache is used to mean "ghetto." Behavior such as reusing plastic utensils and zip lock bags could be described as "rasquache" in a negative way by people of [[Upper class|upper classes]].<ref name="Mesa-Bains" /> Ybarra-Frausto coined the term rasquachismo in 1989.<ref name=":2" /> |
Rasquachismo is rooted in the term ''rasquache'', which is the English form of the [[Spanish language|Spanish]] term ''[[wikt:rascuache|rascuache]]'',<ref name=":0" /> of [[Nahuatl]] origin.<ref name="residency" /> The Spanish term has negative connotations in [[Mexico]] and [[Latin America]], since it is used to describe anything lower class or impoverished.<ref name="residency2" /> In this context, rasquache is used to mean "ghetto." Behavior such as reusing plastic utensils and zip lock bags could be described as "rasquache" in a negative way by people of [[Upper class|upper classes]].<ref name="Mesa-Bains" /> Ybarra-Frausto coined the term rasquachismo in 1989.<ref name=":2" /> |
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== '''Development''' == |
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The [[Chicano Movement|Chicano movement]] began to develop in the 1960s which primarily focused on the struggles and identity of Mexican-Americans. This allowed for the Chicano art to also begin in the 1960s as artists used different mediums to highlight the social and cultural aspects of being Mexican-American. A main facet was embracing the “invisible” history of pre-Colombian art and identities. This movement became a form of resistance for Chicanos to represent themselves in a political and social climate that directly targeted Latinos. Some of the central themes artists may focus on are identity, [[religion]], [[immigration]], [[racism]] and [[Class discrimination|classism]]. This art tends to be political as it may to critique the American government and society. Chicano art is aimed to be a form of protest as the vibrant colors combined with the attitude and elements of rasquachismo allow for Latinos to represent themselves through art. |
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==Artistic context== |
==Artistic context== |
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Revision as of 21:40, 1 May 2024
Background
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| Chicanos and Mexican Americans |
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Rasquachismo is a theory developed by Chicano scholar Tomás Ybarra-Frausto to describe "an underdog perspective, a view from "los de abajo" (from below) in working class Chicano communities which uses elements of "hybridization, juxtaposition, and integration" as a means of empowerment and resistance.[1][2][3] Rasquachismo is commonly used to describe aesthetics present in the working class Chicano art and Mexican art movements which "make the most from the least."[4] It has been described as a worldview, the "view of the underdog, which combines inventiveness with a survivalist attitude."[5][6] Artists will oftentimes depict experiences of their own life in the “barrio” or the experiences of being Mexican and Chicano. This art movement has also been defined by artists and scholar Amalia Mesa-Bains "as a survivalist irreverence {'hased on sustaining elements of Mexican tradition and lived encounters in a hostile environment') that functioned as a vehicle of cultural continuity."
Rasquachismo is rooted in the older term rasquache, which is the English form of the Spanish term rascuache,[7] of Nahuatl origin.[8] While the term was widely used as a classist slur, it has been reclaimed to highlight the creativity and uniqueness in Chicano and Mexican working-class communities.[2][9] Beyond being simply frugal, the rasquache philosophy also involves inventing new uses for conventional objects. This may mean giving a new function to something that would conventionally be considered broken or otherwise 'useless.'[5]
Term
Rasquachismo is rooted in the term rasquache, which is the English form of the Spanish term rascuache,[7] of Nahuatl origin.[8] The Spanish term has negative connotations in Mexico and Latin America, since it is used to describe anything lower class or impoverished.[9] In this context, rasquache is used to mean "ghetto." Behavior such as reusing plastic utensils and zip lock bags could be described as "rasquache" in a negative way by people of upper classes.[5] Ybarra-Frausto coined the term rasquachismo in 1989.[3]
Development
The Chicano movement began to develop in the 1960s which primarily focused on the struggles and identity of Mexican-Americans. This allowed for the Chicano art to also begin in the 1960s as artists used different mediums to highlight the social and cultural aspects of being Mexican-American. A main facet was embracing the “invisible” history of pre-Colombian art and identities. This movement became a form of resistance for Chicanos to represent themselves in a political and social climate that directly targeted Latinos. Some of the central themes artists may focus on are identity, religion, immigration, racism and classism. This art tends to be political as it may to critique the American government and society. Chicano art is aimed to be a form of protest as the vibrant colors combined with the attitude and elements of rasquachismo allow for Latinos to represent themselves through art.
Artistic context
In the artistic context, the term is used to describe art which overcomes material and professional limitations faced by artists. Rasquache art uses the most basic, simplest, quickest, and crudest means necessary to create the desired expression, in essence, creating the most from the least. The term can also be used to reference the bicultural inspiration from which these artists draw inspiration.[4]
Amalia Mesa-Bains, artist and writer, writes that "In rasquachismo, the irreverent and spontaneous are employed to make the most from the least... one has a stance that is both defiant and inventive. Aesthetic expression comes from discards, fragments, even recycled everyday materials... The capacity to hold life together with bits of string, old coffee cans, and broken mirrors in a dazzling gesture of aesthetic bravado is at the heart of rasquachismo."[4] When employed by female artists, she calls it Domesticana, but cautions that these terms should not be understood as applying to all Chicano artists.[10] Making the most with the least is a statement of irreverence and is both "defiant and inventive."[5]
Quotes on Rasquachismo
According to Chicana/o art scholar Tomás Ybarra-Frausto, rasquachismo should be considered first as an attitude and a sensibility, and secondarily as a set of formal art qualities...
— Josh T. Franco, Latino collections specialist for the Smithsonian’s Archives of American Art[6]
See also
References
- ^ Taylor, Diana (2003). The Archive and the Repertoire: Performing Cultural Memory in the Americas. Duke University Press. pp. 126–27. ISBN 9780822385318.
- ^ a b Hutchinson, Sydney (2007). From Quebradita to Duranguense: Dance in Mexican American Youth Culture. University of Arizona Press. p. 83. ISBN 9780816526321.
- ^ a b Ybarra-Frausto, Tomás (1989). Rasquachismo: A Chicano Sensibility. School by the River Press.
- ^ a b c "Reel Rasquache". ¡LatinoLA!. March 24, 2004.
- ^ a b c d Mesa-Bains, Amalia (1993). Ceremony of Spirit: Nature and Memory in Contemporary Latino Art. San Francisco, California: The Mexican Museum. pp. 12–13. ISBN 9781880508022.
- ^ a b "A lesson in "rasquachismo" art: Chicano aesthetics & the "sensibilities of the barrio"". Smithsonian Insider. January 31, 2017. Retrieved April 20, 2018.
- ^ a b "rascuache". Collins Spanish-English Dictionary. Collins. Retrieved September 17, 2015.
(Central America & Mexico) "pobre" (poor), "penniless", "desgraciado" (wretched), "ridículo" (ridiculous, in bad taste), "grosero" (grosero, coarse, vulgar), "tacaño" (mean, tightfisted)
- ^ a b "Rasquache". rasquacheresidency.com. Retrieved April 20, 2018.
- ^ a b "Rasquache". rasquacheresidency.com. Retrieved April 20, 2018.
- ^ Barnet-Sanchez, Holly (December 22, 2005). "Tomas Ybarra-Frausto and Amalia Mesa-Bains: a critical discourse from within". Art Journal. Archived from the original on September 30, 2007.
External links
- Website of the Reel Rasquache Film Festival
- "Domesticana: The Sensibility of Chicana Rasquache". Archived from the original on September 29, 2007.