Mesa Arizona Temple

Mesa Arizona Temple
Number	7
Dedication	October 23, 1927, by Heber J. Grant
Site	20 acres (8.1 ha)
Floor area	113,916 sq ft (10,583.1 m2)
Height	50 ft (15 m)
Official website • News & images
Church chronology
← Cardston Alberta Temple Mesa Arizona Temple → Idaho Falls Idaho Temple
Additional information
Announced	October 3, 1919, by Heber J. Grant
Groundbreaking	April 25, 1922, by Heber J. Grant
Open house	Tours were available upon request 1920–22 March 19 – April 3, 1975 October 16-November 20, 2021
Rededicated	April 16, 1975, by Spencer W. Kimball December 12, 2021, by Dallin H. Oaks
Designed by	Don Carlos Young, Jr. and Ramm Hansen
Location	Mesa, Arizona, United States
Geographic coordinates	33°24′46.4″N 111°49′10.5″W
Exterior finish	Concrete
Temple design	Neoclassical Architecture
Baptistries	1
Ordinance rooms	4 (Movie, stationary)
Sealing rooms	9
Clothing rental	Yes
Visitors' center	Yes
Notes	The first temple to offer ordinances in a language other than English (Spanish).
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The Mesa Arizona Temple (formerly the Arizona Temple; nicknamed the Lamanite Temple) is the seventh operating temple of the Church of Jesus Christ of Latter-day Saints. The intent to build the temple was announced on October 1, 1919, by church president Heber J. Grant, during the church's general conference. Located in the city of Mesa, Arizona, as of April 2024, it is the first of the church's seven temples built or planned in the state, with three of those in Maricopa County.

a groundbreaking ceremony was held on April 25, 1922, and the dedication, conducted by Grant, was on October 23, 1927.

History

The Mesa Arizona Temple was announced by Heber J. Grant on October 1, 1919. The temple in Mesa was one of the first to be constructed by the church. Similar to the Cardston Alberta Temple, the church decided to hold a competition for the design of the temple with the exception of only inviting three Salt Lake firms to participate. The winning design was proposed by Don Carlos Young Jr. and Ramm Hansen. Announced in 1919, only seven years after Arizona had achieved statehood, it was one of 3 temples announced and constructed to serve outlying Latter-day Saint settlements in the early part of the century, the others being constructed in Laie, Hawaii and Cardston, Alberta. While none of the three settlements were particularly large in their own right, they were considered thriving centers of largely Latter-day Saint populations. The long and arduous trip to existing temples located in the state of Utah was costly and even dangerous for the faithful of the era, and temple attendance has always been an important component of worship in the faith. So it was seen as necessary to construct temples in these communities.

Prior to the construction of the temple, church members had to journey more than 400 miles by wagon to reach the St. George Utah Temple. The route became so frequently traveled by couples that it earned the nickname the “Honeymoon Trail."

Numerous colonies had been set up in Arizona by the church during the last half of the nineteenth century, and plans had been discussed for a temple in the area as early as 1908, but the start of World War I stopped these for a while. The plan to build a temple in Mesa was finally announced on October 3, 1919, and a 20-acre (81,000 m²) site was selected and bought in 1921. The site was dedicated on November 28, 1921, and the groundbreaking ceremony took place on April 25, 1922, conducted by Grant.

Following the earlier traditions set forth in the building of temples, such as the Salt Lake Temple, the new structure in Mesa was a centerpiece of an organized and planned community for the faithful that lived nearby. Upon its completion in 1927 it was the third largest temple in use by the church and the largest outside of Utah, and remains among the largest temples constructed to this day.

In a departure from the style of temples constructed prior, the Mesa temple (along with the temples in Laie and Cardston) was built in a neoclassical style suggestive of the Temple in Jerusalem, lacking the spires that have become a mainstay of temples built since then. Prior to the Paris France Temple it was the church's last temple constructed without a spire. The temple is a neoclassical design featuring the primary structure atop a pedestal, a frieze, pilasters with Corinthian capitals (12 pair along the long side and 10 pair along the short side) and amphorae on fluted columns on the grounds. Below the cornice, eight frieze panels (carved in low relief) depict the gathering of God's people from the Old and New World, and the Pacific Islands to America.

At the temple dedication with Heber J. Grant in the foreground

When construction was finished, public tours of the temple were held. The dedication spanned four days, drawing nationwide attention on the first day. On the second day, a choir of 300 Arizonans, sang hymns. One member of the choir was Spencer W. Kimball, who was 32 years old at the time. In total, two hundred thousand people toured the temple.

The temple was dedicated on October 23, 1927, by Heber J. Grant. By that afternoon, the temple was being put to use. In 1945, the temple became the first to offer temple ordinances in Spanish, the first time they were offered in a language other than English.

Design and architecture

The Mesa Arizona Temple has a distinctive architectural style, blending neoclassical architecture with traditional temple design. Designed by Don Carlos Young Jr. and Ramm Hansen, the temple's architecture reflects both the cultural heritage of the local area.

Spanning an area of 113,916 square feet (10,583.1 m²) on 20 acres (8.1 ha) of land, the temple stands two stories tall, and is constructed with concrete and terracotta tiles. The exterior features a flat roof with sculpted friezes, while interior elements include hand painted murals, a grand central staircase and stained glass.

The temple's layout includes four ordinance rooms, six sealing rooms, and one baptistry, each purposefully designed for specific ceremonial functions.

The temple has eight friezes, representing the nations “gathering” from the four corners of the earth. The friezes reflect the pioneer heritage of the church community, depicting Europeans, Native Americans, and Pacific Islanders. Incorporated into the design are symbolic elements from the Bible, specifically Solomon's temple and prophecies from the book of Isaiah.

The landscaping around the temple grounds was designed in geometric patterns aligned with the cardinal directions and consists of thematic gardens and reflective pools. The gardens surround the temple, featuring flower beds, terraces, and reflective pools. The greenery includes trees and shrubs sourced from five continents, symbolizing the unity and diversity of global cultures. The desert plants and cacti in the gardens represent the local Native Americans and Mexican communities that were important to the growth of the church.

Renovations

Over the years, the temple has undergone several renovations to preserve its structural integrity, update facilities, and enhance its spiritual and aesthetic appeal.

The temple was closed in February 1974, for extensive remodeling that equipped the ordinance rooms for motion-picture presentation of the endowment, and that added a new entrance and an additional 17,000 square feet (1,600 m²), providing larger dressing rooms and increasing the number of sealing rooms. Spencer W. Kimball re-dedicated the temple on April 16, 1975.

In May 2018, the temple closed for significant renovations and was rededicated by Dallin H. Oaks on December 12, 2021. Prior to the temple rededication, a public temple open house was held from October 16 to November 20, except for Sundays, with a youth devotional on December 11.

The renovations focused on several key areas, including upgrading the utilities, preserving and restoring artwork, and adding a new irrigation system to the gardens. The updated temple grounds feature over 300 olive and palm trees, an expanded reflection pool, and a new irrigation system that preserves water to maintain the landscape in the desert climate. Conservators undertook the task of safeguarding and reviving the artwork by stripping away layers of added paint and alterations, securing the canvas back onto the wall, and repairing the damaged areas. These changes were made to ensure the temple's compliance with contemporary building standards and to accommodate the evolving needs of the church and its members.

One of the notable aspects of the renovation was the reconfiguration of the grounds to improve the Mesa Easter Pageant, staged in an open area north of the temple with a platform stage and grassy area for 9,000+ chairs. The new stage faces west so patrons can view the pageant productions with the sun to their backs instead of their faces.

Throughout the renovation process, care was taken to maintain the temple's historical and spiritual significance. Artisans and craftsmen specializing in preservation and restoration were employed to ensure that both the exterior and interior renovations were in keeping with the original design ethos while incorporating modern advancements.

Cultural and community impact

Christmas Lights at the Temple

Since 1979, there has been an annual Christmas lights display with a nativity scene during the Christmas season, attracting more than 1 million guests every year. Since 1938, the temple has hosted an Easter pageant, entitled Jesus the Christ, between late March and early April, which attracts nearly 100,000 people annually and is the "largest annual outdoor Easter pageant in the world." Additionally, the temple's presence has contributed to the local economy, with investments and redevelopment of areas surrounding the temple, facilitating economic growth and rejuvenation along Main Street.

3D Scale Model of Mesa Temple

Just north of the temple is a visitors' center. The original visitors' center was located near the west entrance of the temple in the late 1940s, which consisted of tables and literature racks. Across the street was the Bureau of Information and Genealogical Library. Due to inadequacies to meet demand, a new building was constructed and dedicated by church president David O. McKay on December 30, 1956. An expansion of the building was completed in 1981 to house new exhibits, and was again remodeled in 2015. As part of a larger plan to renovate the temple, the original visitors' center was demolished in 2018. A new 18,000 square foot visitors' center and interactive Family History Discovery Center were built. The new visitors’ center was dedicated by Ulisses Soares on August 12, 2021. It is located in the northwest side of the Mesa Temple, in the corner of Main Street and Lesueur. It includes a children’s play area, with interactive activities; a hang out room for teens; a community section, with displays explaining the city's diverse history and spiritual heritage built by Native Americans, Hispanic migrants and Mormon pioneers. There is also a coloring wall, an interactive justserve.org screen to locate local community service opportunities, a 3D scale model of the temple, and a display where visitors learn more about God and Jesus Christ. Other areas include teaching rooms with videos and individual reflection pods.

Mesa Temple Visitor Center Family Research Area

There is also a family research area with computer work stations and helpers where guests can work at their own pace researching, adding to their family history, and connecting their family tree. The visitors' center also houses a replica of a statue of Jesus Christ by Danish artist Bertel Thorvaldsen called the Christus. The visitors' centers and grounds are staffed by the church's missionaries and the public can walk the temple grounds and enjoy the gardens.

Admittance and use

Originally dedicated in 1927 and then rededicated in 2021, the temple is a central place of worship and spiritual ceremonies for church members. Like all temples of the church, it is not used for Sunday worship services. To members of the church, temples are regarded as sacred houses of the Lord. Church members with a current temple recommend can enter for worship.

The temple is used for living and proxy ordinances such as baptisms for the dead, endowments, and sealings which are fundamental to church doctrine of eternal families and personal salvation.

Before its dedication, the temple was open to the public for one month to allow individuals of all faiths to experience the temple's architecture and learn about the sacred functions it would perform.

The temple's dedication by Heber J. Grant was held on October 23, 1927. The rededication of the temple by Dallin H. Oaks was held on December 12, 2021.

Presidents

Since its dedication in 1927, it has been overseen by a series of temple presidents, each serving for a term of about three years, with the exception of the first few presidents who served seven to nine years. The first temple president David K. Udall who served from 1927 to 1934. Notable temple presidents include Junius E. Driggs (1975–80) and L. Kenyon Udall (1997–2000).

The current temple president is Kenneth M. Smith.

See also

Gila Valley Gilbert Mesa Phoenix Queen Creek Snowflake Tucson Yuma Las Vegas Red Cliffs St. George Temples in Arizona () = Operating = Under construction = Announced = Temporarily Closed

• Comparison of temples of The Church of Jesus Christ of Latter-day Saints
• Torleif S. Knaphus – sculptor who created the eight friezes in the ornamental band around the tops of the north and south outside walls
• List of temples of The Church of Jesus Christ of Latter-day Saints
• List of temples of The Church of Jesus Christ of Latter-day Saints by geographic region
• Temple architecture (Latter-day Saints)
• The Church of Jesus Christ of Latter-day Saints in Arizona

References

• Lesueur, J. W. (October 1927), "The Arizona Temple", Improvement Era, 30 (12): 1062–1072

External links

• Mesa Arizona Temple Official site
• Mesa Arizona Temple ChurchofJesusChristTemples.org
• Mesa Temple Christmas Lights