Hiawatha: Difference between revisions
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Hiawatha was a follower of [[The Great Peacemaker]], a [[prophet]] and spirtual leader who was credited as the founder of the [[Iroquois|Iroquois confederacy]], (referred to as ''Haudenosaunee'' by the people). If The Great Peacemaker was the man of ideas, Hiawatha was the politician who actually put the plan into practice. Hiawatha was a skilled and charismatic [[orator]], and was instrumental in persuading the [[Iroquois]] peoples, the [[Seneca tribe|Seneca]]s, [[Onondaga (tribe)|Onondaga]]s, [[Oneida tribe|Oneida]]s, [[Cayuga tribe|Cayuga]]s, and [[Mohawk nation|Mohawk]]s, a group of Native North Americans who shared similar languages, to accept The Great Peacemaker's vision and band together to become the [[Iroquois|Five Nations]] of the Iroquois confederacy. (Later, in [[1721]], the [[Tuscarora (tribe)|Tuscarora]] nation joined the Iroquois confederacy, and they became the Six Nations). |
Hiawatha was a follower of [[The Great Peacemaker]], a [[prophet]] and spirtual leader who was credited as the founder of the [[Iroquois|Iroquois confederacy]], (referred to as ''Haudenosaunee'' by the people). If The Great Peacemaker was the man of ideas, Hiawatha was the politician who actually put the plan into practice. Hiawatha was a skilled and charismatic [[orator]], and was instrumental in persuading the [[Iroquois]] peoples, the [[Seneca tribe|Seneca]]s, [[Onondaga (tribe)|Onondaga]]s, [[Oneida tribe|Oneida]]s, [[Cayuga tribe|Cayuga]]s, and [[Mohawk nation|Mohawk]]s, a group of Native North Americans who shared similar languages, to accept The Great Peacemaker's vision and band together to become the [[Iroquois|Five Nations]] of the Iroquois confederacy. (Later, in [[1721]], the [[Tuscarora (tribe)|Tuscarora]] nation joined the Iroquois confederacy, and they became the Six Nations). |
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==The Song of Hiawatha== |
==The Song of Hiawatha== |
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:{{main|The Song of Hiawatha}} |
:{{main|The Song of Hiawatha}} |
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[[Image:Hiawatha and Minnehaha.jpg|thumb|200px|Statue of Hiawatha carrying [[Minnehaha]] (based on Longfellow's story)]] |
[[Image:Hiawatha and Minnehaha.jpg|thumb|200px|Statue of Hiawatha carrying [[Minnehaha]] (based on Longfellow's story)]] |
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Revision as of 21:12, 18 April 2007
- For other uses of the name Hiawatha, see Hiawatha (disambiguation).
Hiawatha (also known as Ayenwatha or Ha-yo-went'-ha; Onondaga Hayę́hwàtha)[1] who lived around 1550, was variously a leader of the Onondaga and Mohawk nations of Native Americans. Hiawatha was a follower of The Great Peacemaker, a prophet and spirtual leader who was credited as the founder of the Iroquois confederacy, (referred to as Haudenosaunee by the people). If The Great Peacemaker was the man of ideas, Hiawatha was the politician who actually put the plan into practice. Hiawatha was a skilled and charismatic orator, and was instrumental in persuading the Iroquois peoples, the Senecas, Onondagas, Oneidas, Cayugas, and Mohawks, a group of Native North Americans who shared similar languages, to accept The Great Peacemaker's vision and band together to become the Five Nations of the Iroquois confederacy. (Later, in 1721, the Tuscarora nation joined the Iroquois confederacy, and they became the Six Nations).
The Song of Hiawatha
Hiawatha is also the name of the legendary hero of the Ojibwa as described in Longfellow's famous epic poem, The Song of Hiawatha. Longfellow said that he based his poem on Schoolcraft's Algic Researches and History, Condition, and Prospects of the Indian Tribes of the United States. Schoolcraft in turn seems to have based his "Hiawatha" primarily on the Algonquian trickster-figure Nanabozho. There is none, or only faint resemblance between Longfellow's hero and the life-stories of Hiawatha and The Great Peacemaker; see Longfellow's Hiawatha vs. the historical Iroquois Hiawatha. The Song of Hiawatha unfolds a legend of Hiawatha and his mate, Minnehaha.
Hiawatha National Forest
Today, there is the Hiawatha National Forest in the Upper Peninsula of Michigan. It covers 880,000 acres (3,600 km²) and contains 6 designated wilderness areas. Commercial logging is conducted in some areas. It is physically divided into two subunits, commonly called the Eastside and Westside.
References
- ^ Bright, William (2004). Native American Place Names of the United States. Norman: University of Oklahoma Press, pg. 166