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Oenomaeus' mother was either [[naiad]] [[Harpina]] (daughter of the [[river god]] Phliasian [[Asopus]], the armed (''harpe'')<ref>{{Cite web |title=HARPINA - Elean Naiad Nymph of Greek Mythology |url=https://www.theoi.com/Nymphe/NympheHarpina.html |access-date=2023-10-16 |website=www.theoi.com}}</ref> spirit of a spring near Pisa)<ref>[[Pausanias (geographer)|Pausanias]], 5.22.6; [[Diodorus Siculus]], [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/4D*.html#73.1 4.73.1].</ref> or [[Sterope (Pleiad)|Sterope]], one of the [[Pleiades (Greek mythology)|Pleiades]],<ref>[[Gaius Julius Hyginus|Hyginus]], ''Fabulae'' [https://topostext.org/work/206#84 84] ("Oenomaus, son of Mars and Asterope, daughter of Atlas"), ''Fabula'' [https://topostext.org/work/206#250 250] ("Oenomaus, son of Mars by Asterie, daughter of Atlas").</ref> whom some identify as his consort instead.<ref>[[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]], 3.110–111; Hyginus, [[De astronomia|''De Astronomica'']] [https://topostext.org/work/207#2.21.5 2.21.5]; he was depicted on the pediment of the [[Statue of Zeus at Olympia|Temple of Zeus at Olympia]] with Sterope, whom [[Pausanias (geographer)|Pausanias]] also took for his wife: "On the right of Zeus Oinomaos with a helmet on his head, and by him Sterope his wife, who was one of the daughters of Atlas."</ref>
Oenomaeus' mother was either [[naiad]] [[Harpina]] (daughter of the [[river god]] Phliasian [[Asopus]], the armed (''harpe'')<ref>{{Cite web |title=HARPINA - Elean Naiad Nymph of Greek Mythology |url=https://www.theoi.com/Nymphe/NympheHarpina.html |access-date=2023-10-16 |website=www.theoi.com}}</ref> spirit of a spring near Pisa)<ref>[[Pausanias (geographer)|Pausanias]], 5.22.6; [[Diodorus Siculus]], [https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/4D*.html#73.1 4.73.1].</ref> or [[Sterope (Pleiad)|Sterope]], one of the [[Pleiades (Greek mythology)|Pleiades]],<ref>[[Gaius Julius Hyginus|Hyginus]], ''Fabulae'' [https://topostext.org/work/206#84 84] ("Oenomaus, son of Mars and Asterope, daughter of Atlas"), ''Fabula'' [https://topostext.org/work/206#250 250] ("Oenomaus, son of Mars by Asterie, daughter of Atlas").</ref> whom some identify as his consort instead.<ref>[[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]], 3.110–111; Hyginus, [[De astronomia|''De Astronomica'']] [https://topostext.org/work/207#2.21.5 2.21.5]; he was depicted on the pediment of the [[Statue of Zeus at Olympia|Temple of Zeus at Olympia]] with Sterope, whom [[Pausanias (geographer)|Pausanias]] also took for his wife: "On the right of Zeus Oinomaos with a helmet on his head, and by him Sterope his wife, who was one of the daughters of Atlas."</ref>


He married, if not Sterope, then [[Evarete]] of [[Argos, Peloponnese|Argos]], the daughter of [[Acrisius]] and [[Eurydice of Argos|Eurydice]]. Yet others give [[Eurythoe]], daughter of [[Danaus]], either as his mother<ref>[[Scholia]] on [[Apollonius Rhodius]], 1.752</ref> or consort.<ref>[[Tzetzes]] ad [[Lycophron]], [https://topostext.org/work/860#157 157]</ref> His children besides Hippodamia were [[Leucippus (mythology)|Leucippus]] (who perished because of his love for [[Daphne]]) and [[Alcippe (Greek mythology)|Alcippe]] (mother of [[Marpessa]] by [[Evenus (mythology)|Evenus]]). [[Pausanias (geographer)|Pausanias]], who is generally skeptical about stories of humans descending from gods, makes Oenomaus son of a mortal father, Alxion.<ref>[[Pausanias (geographer)|Pausanias]], 5.1.6</ref> John Tzetzes adduces a version which, in the same vein, calls Oenomaus son of a [[Hyperochus]] by Sterope.<ref>Tzetzes ad Lycophron, [https://topostext.org/work/860#149 149] & [https://topostext.org/work/860#219 219]</ref> The genealogy offered in the earliest literary reference, [[Euripides]]' ''[[Iphigenia in Tauris]]'', would place him two generations before the [[Trojan War]], making him the great-grandfather of the Atreides, [[Agamemnon]] and [[Menelaus]].
He married, if not Sterope, then [[Evarete]] of [[Argos, Peloponnese|Argos]], the daughter of [[Acrisius]] and [[Eurydice of Argos|Eurydice]]. Yet others give [[Eurythoe]], daughter of [[Danaus]], either as his mother<ref>[[Scholia]] on [[Apollonius Rhodius]], 1.752</ref> or consort.<ref>[[Tzetzes]] ad [[Lycophron]], [https://topostext.org/work/860#157 157]</ref>{{AI-generated source|date=November 2024}} His children besides Hippodamia were [[Leucippus (mythology)|Leucippus]] (who perished because of his love for [[Daphne]]) and [[Alcippe (Greek mythology)|Alcippe]] (mother of [[Marpessa]] by [[Evenus (mythology)|Evenus]]). [[Pausanias (geographer)|Pausanias]], who is generally skeptical about stories of humans descending from gods, makes Oenomaus son of a mortal father, Alxion.<ref>[[Pausanias (geographer)|Pausanias]], 5.1.6</ref> John Tzetzes adduces a version which, in the same vein, calls Oenomaus son of a [[Hyperochus]] by Sterope.<ref>Tzetzes ad Lycophron, [https://topostext.org/work/860#149 149] & [https://topostext.org/work/860#219 219]</ref>{{AI-generated source|date=November 2024}} The genealogy offered in the earliest literary reference, [[Euripides]]' ''[[Iphigenia in Tauris]]'', would place him two generations before the [[Trojan War]], making him the great-grandfather of the Atreides, [[Agamemnon]] and [[Menelaus]].
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Revision as of 00:35, 27 November 2024

For other uses, see Oenomaus (disambiguation).
Oenomaus
King Oenomaus, Hippodamia, and Olympian gods. Illustration from an ancient vase.
Sterope
IssueHippodamia, Leucippus, Alcippe
FatherAres
MotherHarpina

In Greek mythology, King Oenomaus (also Oenamaus; Template:Lang-grc-gre, Oinómaos) of Pisa,[1] was the father of Hippodamia and the son of Ares. His name Oinomaos denotes a wine man.

Family

Oenomaeus' mother was either naiad Harpina (daughter of the river god Phliasian Asopus, the armed (harpe)[2] spirit of a spring near Pisa)[3] or Sterope, one of the Pleiades,[4] whom some identify as his consort instead.[5]

He married, if not Sterope, then Evarete of Argos, the daughter of Acrisius and Eurydice. Yet others give Eurythoe, daughter of Danaus, either as his mother[6] or consort.[7][AI-generated source?] His children besides Hippodamia were Leucippus (who perished because of his love for Daphne) and Alcippe (mother of Marpessa by Evenus). Pausanias, who is generally skeptical about stories of humans descending from gods, makes Oenomaus son of a mortal father, Alxion.[8] John Tzetzes adduces a version which, in the same vein, calls Oenomaus son of a Hyperochus by Sterope.[9][AI-generated source?] The genealogy offered in the earliest literary reference, Euripides' Iphigenia in Tauris, would place him two generations before the Trojan War, making him the great-grandfather of the Atreides, Agamemnon and Menelaus.

Comparative table of Oenomaus' family
Relation Names Sources
Euripides Scholia on Apollonius Diodorus Parthenius Apollodorus Plutarch Dio Chrysostom Hyginus Pausanias Philostratus Eusebius Tzetzes
Parentage Ares and Eurythoe ✓
Ares and Harpina ✓ ✓
Ares and (A)Sterope ✓
Ares and Asterie ✓
Alxion ✓
Aethlius ✓
Hyperochus and Sterope ✓
Spouse Sterope ✓ ✓ ✓
Evarete ✓
Eurythoe ✓
Children Hippodamia ✓ (not named) ✓ ✓ ✓ ✓ ✓
Leucippus ✓ ✓
Alcippe ✓

Mythology

Courtship of Hippodamia

King Oenomaus, fearful of a prophecy that claimed he would be killed by his son-in-law, had killed eighteen suitors of his daughter Hippodamia after defeating them in a chariot race. He affixed their heads to the wooden columns of his palace.[10] Pausanias was shown what was purportedly the last standing column in the late 2nd century AD; he mentions that Pelops erected a monument in honor of all the suitors who preceded him, and lists their names:[11]

  1. Marmax
  2. Alcathous, son of Porthaon
  3. Euryalus
  4. Eurymachus
  5. Crotalus
  6. Acrias of Lacedaemon, founder of Acriae
  7. Capetus
  8. Lycurgus
  9. Lasius
  10. Chalcodon
  11. Tricolonus
  12. Aristomachus
  13. Prias
  14. Pelagon
  15. Aeolius
  16. Cronius
  17. Erythras, son of Leucon
  18. Eioneus, son of Magnes

Death

Pelops son of King Tantalus of Lydia, came to ask for her hand and prepared to race Oenomaus. Worried about losing, Pelops went to the seaside and invoked Poseidon, his former lover.[12] Reminding Poseidon of their love ("Aphrodite's sweet gifts"), he asked Poseidon for help. Smiling, Poseidon caused a chariot drawn by winged horses to appear.[13] Pelops and Hippodamia, very much in love, devised a plan to replace the bronze linchpins attaching the wheels to the chariot axle with fake ones made of beeswax. The race began, and went on for a long time. But just as Oenomaus was catching up to Pelops and readying to kill him, the wheels flew off and the chariot broke apart. Oenomaus' charioteer, Myrtilus, survived, but Oenomaus was dragged to death by his horses.

Pelops then killed Myrtilus (by throwing him off a cliff into the sea as he cursed him) after the latter attempted to claim Hippodamia. As Myrtilus died, he cursed Pelops. This was the source of the curse that haunted descendants of Pelops', including Atreus, Thyestes, Agamemnon, Aegisthus, Menelaus and Orestes. Also, the burial place of Myrtilus was a taraxippus in Olympia, a "horse-frightening place" during races.

In memory of Oenomaus, the Olympic Games were created (or alternatively the Olympic Games were in celebration of Pelops' victory). Oenomaus' chariot race was one legendary origin of the Olympic Games; one of its turning-posts was preserved, and round it grew an Elean legend of a burnt "house of Oenomaus", reported by Pausanias in the 2nd century AD.[14]

Notes

  1. ^ In the ancient territory of Pisa lay Olympia.
  2. ^ "HARPINA - Elean Naiad Nymph of Greek Mythology". www.theoi.com. Retrieved 2023-10-16.
  3. ^ Pausanias, 5.22.6; Diodorus Siculus, 4.73.1.
  4. ^ Hyginus, Fabulae 84 ("Oenomaus, son of Mars and Asterope, daughter of Atlas"), Fabula 250 ("Oenomaus, son of Mars by Asterie, daughter of Atlas").
  5. ^ Apollodorus, 3.110–111; Hyginus, De Astronomica 2.21.5; he was depicted on the pediment of the Temple of Zeus at Olympia with Sterope, whom Pausanias also took for his wife: "On the right of Zeus Oinomaos with a helmet on his head, and by him Sterope his wife, who was one of the daughters of Atlas."
  6. ^ Scholia on Apollonius Rhodius, 1.752
  7. ^ Tzetzes ad Lycophron, 157
  8. ^ Pausanias, 5.1.6
  9. ^ Tzetzes ad Lycophron, 149 & 219
  10. ^ The story of Pelops' chariot race is told by Nestor to Menelaus, in Quintus Smyrnaeus's continuation of the Iliad (IV.527-34).
  11. ^ Pausanias, 6.21.9–11, with a reference to Megalai Ehoiai fr. 259(a)
  12. ^ Pindar, First Olympian Ode 71
  13. ^ Cicero, Tusculanae Disputationes 2.27.67 (noted in Karl Kerenyi, The Heroes of the Greeks, 1959:64).
  14. ^ Eric L. Brulotte, "The "Pillar of Oinomaos" and the Location of Stadium I at Olympia", American Journal of Archaeology 98.1 (January 1994), pp. 53-64,

Bibliography

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