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* [[TE Srinivasan]]-Former Test Cricketer
* [[TE Srinivasan]]-Former Test Cricketer
* [[Shyla Yoganand]]-from Mysore (09823053135)-got an entry into guinness book of records as first lady in the world to reach highest motorable point on earth (khardungla pass - 18400' at -23 C temp.) driving an ordinary 100 cc scooter.
* [[Shyla Yoganand]]-from Mysore (09823053135)-got an entry into guinness book of records as first lady in the world to reach highest motorable point on earth (khardungla pass - 18400' at -23 C temp.) driving an ordinary 100 cc scooter.
* [[N.S.Vardachari]]- freedom fighter and politician


===Films and Entertainment===
===Films and Entertainment===

Revision as of 16:48, 7 July 2007

Iyengar
Regions with significant populations
Tamil Nadu, Karnataka, Andhra Pradesh, Maharashtra, Delhi, USA
Languages
Kannada, Tamil, Telugu
Religion
Vishishtadvaita Hinduism
Related ethnic groups
Madhva, Iyer

Iyengar (also Ayyangar, Aiyangar, Ayengar, Iengar) is the name of a community of Kannada/Tamil Brahmins of South India whose members subscribe to the Visishtadvaita philosophy codified by Ramanuja. The word Iyengar (Anglicised from the Tamil ஐயங்கார்(Aiyaṅkār)) literally means "people characterized by Five Components", referring to the five parts of Divine worship that Sri Vaishnavas who have had pancha samskara under a qualified guru perform.(Also see [1]). Experts in historical linguistics observe however that the appellation 'Iyengar' ['ayyaa+gaaru" = 'ayyangaaru' = 'ayyangaar'] is similar in formation to other historically known appellations such as 'appangar', 'annangar', 'ammangar' - all of which are constituted of two terms viz., a kinship term denoting an 'elder' and the Telugu honorific 'garu', a term of respect - appropriately contracted to 'gar' in spoken Tamil.

Introduction

Traditionally Iyengars have been found in the states of Tamil Nadu, Andhra Pradesh and Karnataka. There is also a sizeable community of Iyengars in the Purulia district of West Bengal who had migrated from Tamil Nadu by invitation of the King of Bengal around 1100 CE. Today iyengars are widely spread all over the world and are distinguished not only for their knowledge of the vedas and divya prabandham, also known as Tamil Veda, but also for excellence in various fields such as science, technology, law etc.

Most Iyengars speak Tamil. However, Iyengars in Karnataka speak a dialect descended from medieval Tamil, which has a significant Kannada substrate. Iyengars in southern Andhra Pradesh speak both Tamil and Telugu.

Iyengars are followers of the Vaishnava tradition of the scholar-saints Ramanuja and Srimathe Vedanta Desikan. This tradition is known within the community as Ubhaya or twofold Vedanta, referring to use of both the Sanskrit Vedas and Tamil Vedas, i.e., Divya Prabandham of the Alvar saints in religious life. Today, Iyengars are divided into two sects, known as Thenkalai , or "Southern Descention", and Vadakalai, or "Northern Descention", with subtly different philosophical and ritual interpretations of Ubhaya Vedanta. Scholarly opinion is mixed as to the origin of the two names. Some believe that the terms Southern and Northern refer to differing regional developments, the Southern or Thenkalai predominating in the south of the Tamil country and the Northern or Vadakalai predominating in the north. Others argue that they reflect the importance or primacy given to Tamil Scripture, Divya Prabandham, by the former and of the Sanskrit Vedanta by the latter. Despite these differences, however, both traditions uniformly revere the same teachers from the Alvars down to Ramanuja and largely agree in their core philosophies. The differences seen today stem primarily from social conflicts stemming from rivalries at large temples dating from the 18th century.Thengalai Iyengars follow Ramanuja and Manavalamamuni. While Vadagalai Iyengars follow Ramanuja and Thuppul Vedanta Desikan. The differences between the two sub sects are minor and they are united as a whole.

Origin

The word "Iyengar" is a relatively new name and was not used in any medieval works or scriptures. The word "Sri Vaishnava" would therefore be the right word to describe them, though all of them could be called as Sri Vaishnava Brahmins. The word Iyengar itself, meaning one who is characterized by five attributes (Aindu angangal), is independent of the person's Varna or caste. Rather, it indicates the philosophical affiliation of the adherent. However, in current day practice, the term is taken to indicate brahminical roots as most people who affiliated themselves with the philosophy were from the Brahmin castes.


All Iyengars accept Narayana / Vishnu as the Supreme Being (Paramatma), and subscribe to a monotheistic philosophy of a Supreme Being who is the primal, substantive and supportive cause of the manifest and unmanifest universe. But it will appear strange for a Southerner to know that Vichitadvaitam as practised in South India is an unheard term among the Vaishnav Sects in the North India.

They also recognize all other gods such as Brahma, Indra, Shiva, Agni in the Hindu pantheon as subservient to Narayana and amongst the jeevatmas (sentient souls, chit) whose existence is dependent upon the will of the Supreme Being.

The community started taking shape a 1000 years ago, and traces its philosophical origins to Nathamuni, a Sri Vaishnava Acharya, who lived around 900 CE. Nathamuni, who was exposed to the divine outpourings of Nammazhwar and other Azhwars (Sri Vaishnava Saints from Southern India) introduced the philosophy of Azhwars into temple worship. Nathamuni's efforts were formalized into a religious system of lifestyle, practice and worship by Ramanuja, one of the most well known humanist acharyas amongst the triad who gave the famous three systems of vedantic philosophy-Visishtadvaita (Advaita - Shankara, Dvaita - Madhwa are other systems) . Ramanuja showed that the mystic insights of the Azhwars were the same truths enshrined in the vedas, and created a group of people whose identity as servants of Narayana focussed on the fact that all sentient beings were 'equal' being children of the same Supremet Being, and that outward bodily differences in terms of varna and caste were unimportant in terms of one's relationship to the Supreme. Ramanuja had Srivaishnava (Iyengar) disciples spanning the social gamut, including well known non-brahmin saints such as Pillai uranga villi dasar (before becoming Ramanuja's disciple, he would have been termed as a Shudra) and Tripura-devi, a lady disciple well known for her unwavering devotion to Ramanuja.

How many Brahmins are there among the 12 Azhwars? The answer is really surprising!

It can be argued that Ramanuja's efforts in bringing in people of Non-Brahmnical Origins into the Iyengar fold may have upset a few and might have caused the community divided into two sects, called then-kalai (southern descention) and vada-kalai (northern descention). Vada Kalai Sect aligned more with Vedanta Desikan. Thenkalais held the philosophy of Azhwars on par with the vedas and gave the divine outpourings of the Azhwars in Tamizh a place of primacy in every day worship. The thenkalais, led by the philosophical commentary of Pillailokacharya and Azhagiya Manavalapperumal nayanar, subscribe to the idea that human liberation stems from the uninstigated grace of the Supreme.

The Vadakalais, who trace their philosophical origins to the insightful Vedanta Desika, asseverate primacy to Sanskrit and Vedas, and believe that human effort is a contributory factor to liberation, as is Divine grace.

The community has always looked upon itself as a rival to the other Brahmin community of Tamil Nadu - Iyers, in spite of the fact many different Iyengar families have shared a common origin with the Iyers. Two of the Iyer sects vadamas and chozhiars have joined the Iyengar movement in large numbers. The former are more found among Vadakalais and the latter are found more among Tenkalais.

Dharmic Principles

Six Principles of Vishishtadvaita : Lord of Kanchi (Sri Varadaraja Perumal) told these six statements to Sri Ramanuja through Sri Thirukachi Nambi.

1. Sriman Narayana is the supreme self; unparalleled and unsurpased - Ahameva Param Tatvam.

2. The lord has all the insentient and sentient as his body, and He is the soul of everything - Darsanam Bhedam Eve Cha.

3. The way to get salvation is surrendering to the feet of the Lord - Upayeshu Prapatisyaat.

4. There is no need to adopt contemplation on the Lord during our final breath - Anthima Smruthi Varjanam.

5. After the soul departs from the material body, it gets salvation if he/she adopted the means of surrender (saranagathi) - Dehaavasaane Mukthisyaat.

6. One should approach a fully qualified Vaishnava acharya and get enlightened - (Poorna)achaaryam Samaasraya.

Sri Vaishnavam is believed to be a true religion of the Vedas drawing authority from the Prastana Thraiyam, namely, Upanishads, Brahmma Sutra, and Bhagavath Geetha.

In addition to the Prastana Thraiyam, Sri Vaishnavas consider the Tamil hymns of twelve saints called Azhvars as equal in authority to that of the Vedas. These hymns are called the Dhivya Prabhandham. The teachings found in Dhivya Prabhandham are completely consistent with the teachings of the Prastana Thraiyam. Therefore, Sri Vaishnavas consider the Dhivya Prabhandhams to be equal in status to the Vedas. For this reason, Sri Vaishnavas are called Ubhaya Vedantis.

The central idea of Vishishtadvaita is this: there exists an Ultimate Reality, an Absolute Being that is the source and substratum of all that exists (Saguna Brahman). This immanent spirit is the inner guide and controller of the whole universe with all its diverse animate and inanimate elements. Ramanuja, in his seminal work gadya traya (three prose works), reiterates the idea of Azhwars that liberation or Moksha from the cycle of birth and death Samsara, is possible only due to the uninstigated Grace of this gracious, omnipotent Supreme Being. Such communion is attainable simply through self-surrender and a recognition of the jeevatma's total dependence on the Supreme Being.

The Vaishnavite tradition began in the Puranic period. Most Iyengars follow an unbroken lineage of Acharyas. After the period of the Tamil Saints called Azhvars, the Dhivya Prabhandham was lost. During the 9th century C.E., Sri Nathamuni retrieved them by the grace of Nammazhvar and re-established Sri Vaishnavam. For this reason Sriman Nathamuni is considered the first Acharya of the modern era. In the line of Acharyas that followed, Sri Ramanuja is considered the greatest. Among his many achievements the commentary he wrote for Brahma Sutra, called Sri Bhashyam is considered by many to be the best.

Among the Acharyas after Sri Ramanuja, Sri Vedantha Desika and Sri Manavalamamuni are considered preeminent. After the time of these two great saints several Sri Vaishnava religious orders were established for the purpose of following the teachings of the great line of Acharyas. Among the organizations that follow Sri Vedantha Desika as the torch bearer of Sri Ramanuja's teachings are Sri Parakala Matam, Srimad Ahobila Matam, Sri Powndareekapuram Andavan Ashramam, and Sri Srirangam Andavan Ashramam. Among these the oldest is Sri Parakala Matam founded by one of the disciples of Swami Sri Desikan. Sri Ahobila Matam is the second oldest in this line.

The objects of worship are the images of Vishnu and His incarnations and the saligramas - small stone pebbles of different colors (predominantly black) recovered from the bed of the river Gandaki in Nepal at Mukti Kshetra. Saligramas are fossils.

Important Religious Texts

The four Vedas(Rig, Yajur, Sama and atharvaveda),Prashtana traya(Upanishads, Brahma-sutras and bhagavad geeta), Nalayira Dhivya Prabhandam, Pancharatra aagama, Ramayana, Mahabharata, Srimad Bhaghavatam, Vaishnava puranas (Vishnu Puranam, Garuda Puranam, Matsya Puranam, Kurma Puranam, Varaha Puranam, Padma Puranam, Vamana Puranam,Brahma Puranam), and the compositions/commentaries of various sri-vaishnava aacharyas.

Iyengars Today

Iyengars today have diversified into a variety of fields—their strengths particularly evident in the fields of law, mass media, science, engineering, mathematics and computer science. However even today, a few Iyengars choose to pursue the vocation of priesthood. Iyengars have been active in the cultural field too. Music has always been integral to the Iyengar community; Carnatic music has a great tradition within the community. Apart from vocal music, instruments such as mridangam, naadaswaram, veena, ghatam, violin, and more recently, the mandolin etc., Bharatanatyam were also patronized. Carnatic music and Bharatanatyam together enjoy a rich patronage in the cultural festivities in and around Chennai during the months of December and January.

Use of Iyengar as a Last Name

Due to political persecution in Tamil Nadu and the resulting use of the Initial Prefix system, most Iyengars who grow up in the southern states of current generations have not used Iyengar as a last name. However the practice is still alive among Iyengars who grew up in Northern India, Mumbai or outside India. In recent times there has been a renewed interest in use of Iyengar as the new generation seeks an identity for itself.

Famous Iyengars

Due to education and a progressive outlook, Iyengars have progressed in many fields and have made remarkable contributions, especially in science, bureaucracy (Indian civil services) and more recently industry.

Science and Technology

  • Sreenivas Lakshminarasimha Malurkar (late), Former Director, Colaba and Alibag Observatories, Mumbai. M.Sc. Cantab, Sidney Sussex College, Cambridge, UK. Worked in mathematical physics at Sir Ernst Rutherford Research Laboratory, Cambridge, UK. Fellow, Indian National Science Academy. Post-doctoral Research Associate, Goddard Space Flight Center, Greenbelt, MD, USA.
  • M.C.Rangaswamy, Director, National Dairy Research Center, Bangalore
  • Prof. Asuri Sridharan , Geotechnical Engineer, Former Deputy Director ,Indian Institute of Science Bangalore , Distinguished Engineering Alumnus Purdue University U.S.A ,Fellow , Indian National Science Academy , Indian Academy of Sciences , Indian National Academy of Engineering.
  • Sir K. S. Krishnan - Physicist, Fellow of the Royal Society, Director of National Physical Laboratory. He along with Sir C.V.Raman discovered the Raman Effect.
  • C S Seshadri - Director, Chennai Mathematical Institute and Trieste Awardee.
  • Dr.Raja Ramanna - Nuclear Scientist.
  • Dr S Rajappa, Former Deputy Director, National Chemical Laboratories, Pune.
  • Dr Rangaswamy Srinivasan - Former Scientist, IBM Research Labs, NY and inventor of LASIK laser surgery.
  • Dr. V.K. Aatre- Former Scientific Advisor to Defence Minister of India (replaced Dr. A.P.J. Abdul Kalam, Oceanographic scientist, Fmr. Scientific Advisor to the Defence Minister of India and Fmr. head of the DRDO.
  • Prof S Sadagopan - Founder Director, International Institute of Information Technology, Bangalore, India.
  • Mandyam V Srinivasan - Robotics and Biology.
  • Dr. K Kasturirangan - Head of Indian Space Research Organisation (India's Space Agency).
  • P. K. Iyengar - Former Chairman of the Atomic Energy Commission.
  • M. R. Srinivasan - Former Chairman of the Atomic Energy Commission.
  • Dr.Rajan K. Sampath - FAO Consultant Head of Economics Dept, Colorado State University and Former Director of ISARD.
  • Dr. S. Rangachari - Renowned physician.
  • Dr. P.Vasudevan- Renowned Urologist in the US after whom the Dr Vasudevan Wellness Center at the University of Arkansas at Helena, Arkansas is named.
  • Dr. Srinidhi Varadarajan - Renowned Computer Scientists, Director of Terrascale Computing Facility at Virginia Tech and leader of the team that built the world's cheapest and seventh fastest super computer.
  • Dr. R. N. Iyengar - Director, Central Building Research Institute, KSIIDC Chair, Department of Civil Engineering, Indian Institute of Science.
  • Dr. Kotur S. Narasimhan - Former Director, Central Fuel Research Institute, (CSIR) Dhanbad, Bihar.
  • Dr Thirumalachari Ramasami- Secretary, Department of Science and Technology, Govt of India, New Delhi.
  • Professor Ramanuja Vijayaraghavan - Physicist, TIFR.
  • Sonny Ramaswamy - Insect physiologist; Director of Agricultural Research Programs and Associate Dean, Purdue University
  • Gita Ramaswamy - Textile scientist; Associate Dean of the Graduate School, Purdue University
  • Ravi Iyengar- Indian neuroscientist, pioneer in G protein studies.
  • Venkataramanan Soundararajan- Fellow of Biological Engineering at the Massachusetts Institute of Technology (MIT) and IIT Guwahati Alumni who founded the education consultancy company Lakshyas.com in 2005.
  • Dr. Rangachar S. Keshavaprasad - American trained Interventional Cardiologist who has performed over 10,000 cardiac catheterizations completely free of charge in rural India.
  • Dr.K.Aprameyan - Former CMD, Bharat Earth Movers Limited
  • Prof.S.Ranganathan- Professor Emeritus ( Metallurgical sciences ),IISc and Bhatnagar award recipient
  • Professor Dr Nallar Chakravarthy Vaijayanthi, Professor Obstetrics & Gynaecology, banaglore University
  • Dr. Sudarshan - Remote Sensing Expert - Regional Organisation for Protection of Marine Environment - Kuwait
  • Late Prof. Sampath -Ertswhile Director IIT Kanpur and a distibguished academic

Mathematics

Social Sciences / Literature

  • Mrs. YGP (YG Parthasarathy) Padma seshadri Bala Bhavan
  • Aandayya : Ancient Kannada poet of Sri Vaishanvisim ( Used 100% kannada for his poetry without mixing a single Sanskrit word)

Music

Journalism

Industry

Diplomacy, Bureaucracy and Politics

Sports

Films and Entertainment

Army and Police

Miscellaneous