Kefeli Mosque: Difference between revisions
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[[Image:KefeliMescidi20070603_1.jpg|right|300px|thumb|The Mosque from the south]] |
[[Image:KefeliMescidi20070603_1.jpg|right|300px|thumb|The Mosque seen from the south]] |
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'''Kefeli Mosque''' ([[Turkish Language|Turkish]]: ''Kefeli Camii'', meaning "the mosque of the Caffariotes", after the inhabitants of the city of [[Caffa]] in [[Crimea]], or also ''Kefeli Mescidi'', where ''Mescit'' is the turkish word for a small mosque) is a former [[Eastern Orthodox]] church, later jointly officiated by [[Roman Catholic]]s and [[Armenian]]s, and finally converted into a [[mosque]] by the [[Ottoman Empire|Ottomans]]. The catholic church was dedicated to '''[[Saint Nicholas]]'''. Its dedication as Eastern Orthodox church is unknown. The interest of Kefeli Mosque arises because it reproposes the early christian [[Basilica]] form during the later [[Byzantine Empire|Byzantine]] period. <ref>Mathews, 190</ref> |
'''Kefeli Mosque''' ([[Turkish Language|Turkish]]: ''Kefeli Camii'', meaning "the mosque of the Caffariotes", after the inhabitants of the city of [[Caffa]] in [[Crimea]], or also ''Kefeli Mescidi'', where ''Mescit'' is the turkish word for a small mosque) is a former [[Eastern Orthodox]] church, later jointly officiated by [[Roman Catholic]]s and [[Armenian]]s, and finally converted into a [[mosque]] by the [[Ottoman Empire|Ottomans]]. The catholic church was dedicated to '''[[Saint Nicholas]]'''. Its dedication as Eastern Orthodox church is unknown. The interest of Kefeli Mosque arises because it reproposes the early christian [[Basilica]] form during the later [[Byzantine Empire|Byzantine]] period. <ref>Mathews, 190</ref> |
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Revision as of 12:42, 16 July 2007
Kefeli Mosque (Turkish: Kefeli Camii, meaning "the mosque of the Caffariotes", after the inhabitants of the city of Caffa in Crimea, or also Kefeli Mescidi, where Mescit is the turkish word for a small mosque) is a former Eastern Orthodox church, later jointly officiated by Roman Catholics and Armenians, and finally converted into a mosque by the Ottomans. The catholic church was dedicated to Saint Nicholas. Its dedication as Eastern Orthodox church is unknown. The interest of Kefeli Mosque arises because it reproposes the early christian Basilica form during the later Byzantine period. [1]
Location
The building lies in Istanbul, in the district of Fatih, in the neighborhood of Salmatomruk, more or less halfway between the museum of Chora and the mosque of Fethiye.
History
The origin of this building, which lies on the slope of the sixth hill of Constantinople, is not certain. The tradition says that in the ninth century Manuel, Drungarius in the wars against the Saracens during the reign of Emperor Teophilos, built a monastery converting his house, which lied near the cistern of Aspar. [2] He was the uncle of Empress Theodora, wife of the Theofilos, and before retiring in his monastery he was one of the three counsellors which assisted the Empress after the death of her husband and the minority of Michael III.
The monastery was rebuilt by Patriarch Photius, and was restored again by Usurper Romanos I Lekapenos. Emperor Michael VII retired here after his deposition. [3] All these events shows the importance of this monastery in Constantinople. Anyway, the attribution of this building to the complex founded by Manuel is far from certain, and has been denied by the newest research. [4]
The documented history of the edifice begins in 1475, shortly after the Fall of Constantinople, when the ottomans conquered the genoese colony of Caffa, in Crimea. All the latin, greek and jewish inhabitants who lived in Caffa ("Caffariotes" or, in Turkish, kefeli) were then deported to Istanbul and relocated to this quarter. The latins, mainly Genoese, were authorized to use this building as a church together with the Armenians. [5] The church was dedicated to Saint Nicholas and officiated by the Dominicans. In 1630, under the kingdom of Murat IV (1623-1640), the church was converted into a mescit (a small mosque), but maintained the name of Kefeli.
Architecture
The building is a large hall, 22.6 meter long by 7.22 wide, [6] and is oriented in North-South direction, which is quite uncommon among the byzantine churches in Constantinople. Its masonry consists of alternate courses of bricks and stones. The original building had triple-nave plan, but all what remains of the side aisles is the end wall of the west one. [7] To the north side there is an arch and a semicircular apse made of bricks, which outside has a polygonal shape. The walls of the apse are indented by two niches. The main aisle has walls which are lighted by two ranges of windows, which are irregularly spaced. The southern wall is also lighted by two ranges of windows. The lower windows are much larger than the higher. The entrance is situated in the middle of the western wall. Under the western side there is a cistern, whose roof rests on three columns. [8]
The dating of the edifice is uncertain. The polygonal apse and the niches in the apse are typical of the churches of palaiologan foundation. [9]
The building is architectonically interesting because is an example of reproposition of the early christian Basilica form during the later Byzantine period. [10]
Notes
References
- Van Millingen, Alexander (1912). Byzantine Churches of Constantinople. London: MacMillan & Co.
- Mathews, Thomas F. (1976). The Byzantine Churches of Istanbul: A Photographic Survey. University Park: Pennsylvania State University Press. ISBN 0-271-01210-2.