Kodikkunnu Bhagavathy Temple: Difference between revisions
Sandywikies (talk | contribs) No edit summary |
Tagging/Language and Typo fixes |
||
Line 1: | Line 1: | ||
{{Unreferenced|date=September 2007}} |
|||
{{tone}} |
|||
{{Infobox Mandir |
{{Infobox Mandir |
||
|image = Kodikkunnu_Bhagavathi_Temple.jpg |
|image = Kodikkunnu_Bhagavathi_Temple.jpg |
||
Line 9: | Line 11: | ||
}} |
}} |
||
The '''Kodikkunnu Bhagavathy Temple''' or '''Kodikkunnu Ambalam''' is |
The '''Kodikkunnu Bhagavathy Temple''' or '''Kodikkunnu Ambalam''' is a famous [[Hindu]] [[temple]] dedicated to Goddess [[Durga]] located in the village of [[Pallippuram]], near [[Pattambi]], in [[Palakkad]] district of [[Kerala]], [[India]]. The goddess is commonly referred to as the '''Bhagavathy''' or '''Kodikkunnathamma'''. |
||
The |
The word “kunnu” means hill in [[Malayalam]] language. Literally, Kodikkunnu Temple would thus mean the temple situated on top of the hill called “Kodi”. Kodikkunnu is near to Pallippuram railway station and can be accessed from Valanchery, Pattambi and Thrithala, by road. |
||
The main deity is ''Amma'' means Mother and there is [[Siva]] also with almost same importance. To the left of Bhagavathy is the idol of [[Ganapathi]]. People come from distant places to worship the goddess. |
|||
⚫ | |||
⚫ | The temple has ''nada'' (holy entrance) from 3 directions, viz., north, east and west. The door towards the south is permanently closed. Vehicles cannot reach the immediate temple premises as there is no road reaching the temple. From all three directions there are granite stone-paved steps to reach the temple. |
||
⚫ | |||
⚫ | [[Image: Chirankara_Pooram_Ana.JPG|thumb|left|200px| Chirankara Pooram, Ezhunnallathu]]All believed in a legend that at some time in the past there was |
||
⚫ | |||
Then the figure vanished. After the flood receded, on the fourth day the widow went to the temple with the usual milk. She had kept the rice vessel also with her to discuss the incident with the priest. The priest was astonished. The vessel had been missing from the sanctum sanctorum for the last three days. [[Image: Chirankara_Pooram_Thara2.JPG|thumb|left|200px| Thara visiting houses during “Pooram”]] |
|||
⚫ | [[Image: Chirankara_Pooram_Ana.JPG|thumb|left|200px| Chirankara Pooram, Ezhunnallathu, the holy procession]]All believed in a legend that at some time in the past there was a poor widow and three children living in a house, across the river. She used to tend cows and every morning she would take the milk to the temple, which she exchanged for cooked rice for the day. Once the river was full and the boatman did not dare to make it across. The widow returned and told the children that there would not be any rice till the risen river-waters subsided. She gave boiled milk to the children and put them to bed. At midnight someone knocked on the front door and she found an old woman on the door step all covered up and drenched. The nocturnal visitor placed a brass vessel full of rice in front of the widow and commanded: "Wake the children up and feed them!" And the figure vanished. After the floods receded, the widow went to the temple with the usual supply of milk. When she discussed the incident with the priest, he was astonished. The priest found that the vessel the widow had left in the temple in which she used to collect the rice had been missing from the [[sanctum sanctorum]] for the last three days. [[Image: Chirankara_Pooram_Thara2.JPG|thumb|left|200px| Thara visiting houses during “Pooram”]] |
||
⚫ | There is a grandmother too, the mother of Kodikkunnu Goddess. She is the chief deity of Muthassiar Kavu (literally, grandmother's temple) near [[Pattambi]]. According to one legend the Grandmother Goddess and her three beautiful daughters (including Kodikkunnathamma) were strolling along the river bed on a summer night. They saw a dance festival by the Harijans (low-cast [[Hindu}}s) and the youngest daughter was so carried away by it, that she refused to go along when it was time to leave. The mother ordered her to be with the Harijans and perform as their guardian deity. This is the popular belief on the origin of Kanakkar Kavu (Kanakkar is a sect of Harijans).[[Image: Chirankara_Pooram_Thara.JPG|thumb|right|200px| Chirankara Pooram, Thara]] |
||
⚫ | On another occasion the two sisters quarreled after witnessing the ritual of an animal sacrifice. As the younger one was so much engrossed in the gory scene, the elder one parted company and settled down in Kodikkunnu. The younger sister shifted to [[Kodungallur]] where blood sacrifices were a common ritual until the recent past. And the two elder sisters are still angry with their youngest sister that they have closed their temple doors that face towards Kodungallur. So in Kanakkarkavu and Kodikkunnu Temple there is no "thekke nada" (entrance from south). [[Image: Chirankara_Pooram_Parappoothan.JPG|thumb|right|200px| Chirankara Pooram, Parappoothan]] |
||
⚫ | There is a grandmother too, the mother of |
||
⚫ | On another occasion the two sisters quarreled after witnessing the ritual of an animal sacrifice. As the younger one was so much engrossed in the gory scene, the elder one parted company and settled down in Kodikkunnu. The younger sister shifted to [[Kodungallur]] where blood sacrifices were a common ritual until the |
||
==Temple Festivals== |
==Temple Festivals== |
||
===Chirankara Pooram=== |
===Chirankara Pooram=== |
||
.[[Image: Chirankara_Pooram_Kala.JPG|thumb|left|200px| Chirankara Pooram, People bringing "Kettukalas" to the temple]]Chirankara pooram(temple festival) is the main festival of Kodikkunnu |
.[[Image: Chirankara_Pooram_Kala.JPG|thumb|left|200px| Chirankara Pooram, People bringing "Kettukalas" to the temple]]Chirankara '''pooram''' (temple festival) is the main festival of Kodikkunnu Bhagavathy Temple. This festival is conducted at Chirankara Mahavishnu temple which is known as the “Keezhekkavu” of Kodikkunnathamma. Chirankara temple is dedicated to [[Vishnu]] and "pooram" festivals are normally conducted in Durga temples only. But this [Pooram] is conducted there on behalf of Kodikkunnathamma. The area comes under Pallippuram is divided in to smaller administrative geographical units called “desam”. From every desam people will send different type of dancers called "Pootan" and "Thara" for performance at the temple during the festival. [[Image: Chirankara_Pooram_Melam.JPG|thumb|right|200px| Chirankara Pooram, Melam]] |
||
The main attractions during the pooram is [Chenda] melam, [ |
The main attractions during the pooram is [[Chenda]] melam, [[Thayambaka]] and [[Panchvadyam]]. From every desam people will bring “Kaala”(decorated artificial bullock pairs). At the end of the day there will be “Vedikkettu”(fireworks) which is a very enchanting sight to see. |
||
===Kathiratta Vela=== |
===Kathiratta Vela=== |
||
The other important festival associated with the temple is the '''Kathiratta Vela''' (Festival of Harvest) that is celebrated |
The other important festival associated with the temple is the '''Kathiratta Vela''' (Festival of Harvest) that is celebrated after the every year’s harvest. This ‘vela’ is essentially a thanksgiving gesture to the Goddess for having given rich harvest. Kathiratta vela is conducted in the temple premises.[[Image: Kathiratta_Vela_Parappoothan.JPG|thumb|right|200px| Parappoothan visiting houses during Kathirattavela]] |
||
== References == |
== References == |
Revision as of 17:42, 2 September 2007
This article's tone or style may not reflect the encyclopedic tone used on Wikipedia. |
Kodikkunnu Bhagavathy Temple | |
---|---|
Religion | |
Affiliation | Hinduism |
Location | |
Location | Pallippuram, Pattambi, Palakkad |
Architecture | |
Type | South Indian, Temple |
Creator | Unknown |
The Kodikkunnu Bhagavathy Temple or Kodikkunnu Ambalam is a famous Hindu temple dedicated to Goddess Durga located in the village of Pallippuram, near Pattambi, in Palakkad district of Kerala, India. The goddess is commonly referred to as the Bhagavathy or Kodikkunnathamma.
The word “kunnu” means hill in Malayalam language. Literally, Kodikkunnu Temple would thus mean the temple situated on top of the hill called “Kodi”. Kodikkunnu is near to Pallippuram railway station and can be accessed from Valanchery, Pattambi and Thrithala, by road.
The main deity is Amma means Mother and there is Siva also with almost same importance. To the left of Bhagavathy is the idol of Ganapathi. People come from distant places to worship the goddess.
The temple has nada (holy entrance) from 3 directions, viz., north, east and west. The door towards the south is permanently closed. Vehicles cannot reach the immediate temple premises as there is no road reaching the temple. From all three directions there are granite stone-paved steps to reach the temple.
Mythology
All believed in a legend that at some time in the past there was a poor widow and three children living in a house, across the river. She used to tend cows and every morning she would take the milk to the temple, which she exchanged for cooked rice for the day. Once the river was full and the boatman did not dare to make it across. The widow returned and told the children that there would not be any rice till the risen river-waters subsided. She gave boiled milk to the children and put them to bed. At midnight someone knocked on the front door and she found an old woman on the door step all covered up and drenched. The nocturnal visitor placed a brass vessel full of rice in front of the widow and commanded: "Wake the children up and feed them!" And the figure vanished. After the floods receded, the widow went to the temple with the usual supply of milk. When she discussed the incident with the priest, he was astonished. The priest found that the vessel the widow had left in the temple in which she used to collect the rice had been missing from the sanctum sanctorum for the last three days.
There is a grandmother too, the mother of Kodikkunnu Goddess. She is the chief deity of Muthassiar Kavu (literally, grandmother's temple) near Pattambi. According to one legend the Grandmother Goddess and her three beautiful daughters (including Kodikkunnathamma) were strolling along the river bed on a summer night. They saw a dance festival by the Harijans (low-cast [[Hindu}}s) and the youngest daughter was so carried away by it, that she refused to go along when it was time to leave. The mother ordered her to be with the Harijans and perform as their guardian deity. This is the popular belief on the origin of Kanakkar Kavu (Kanakkar is a sect of Harijans).
On another occasion the two sisters quarreled after witnessing the ritual of an animal sacrifice. As the younger one was so much engrossed in the gory scene, the elder one parted company and settled down in Kodikkunnu. The younger sister shifted to Kodungallur where blood sacrifices were a common ritual until the recent past. And the two elder sisters are still angry with their youngest sister that they have closed their temple doors that face towards Kodungallur. So in Kanakkarkavu and Kodikkunnu Temple there is no "thekke nada" (entrance from south).
Temple Festivals
Chirankara Pooram
.
Chirankara pooram (temple festival) is the main festival of Kodikkunnu Bhagavathy Temple. This festival is conducted at Chirankara Mahavishnu temple which is known as the “Keezhekkavu” of Kodikkunnathamma. Chirankara temple is dedicated to Vishnu and "pooram" festivals are normally conducted in Durga temples only. But this [Pooram] is conducted there on behalf of Kodikkunnathamma. The area comes under Pallippuram is divided in to smaller administrative geographical units called “desam”. From every desam people will send different type of dancers called "Pootan" and "Thara" for performance at the temple during the festival.
The main attractions during the pooram is Chenda melam, Thayambaka and Panchvadyam. From every desam people will bring “Kaala”(decorated artificial bullock pairs). At the end of the day there will be “Vedikkettu”(fireworks) which is a very enchanting sight to see.
Kathiratta Vela
The other important festival associated with the temple is the Kathiratta Vela (Festival of Harvest) that is celebrated after the every year’s harvest. This ‘vela’ is essentially a thanksgiving gesture to the Goddess for having given rich harvest. Kathiratta vela is conducted in the temple premises.
References
External links
Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.2 or any later version published by the Free Software Foundation; with no Invariant Sections, no Front-Cover Texts, and no Back-Cover Texts. Subject to disclaimers. |
If this file is eligible for relicensing, it may also be used under the Creative Commons Attribution-ShareAlike 3.0 license. The relicensing status of this image has not yet been reviewed. You can help. |