Bahinabai Chaudhari: Difference between revisions
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'''Bahinabai Chaudhari''' ([[Marathi]]:बहिणाबाई चौधरी) is the world famous Marathi poetess born in Asoda, [[Jalgaon District]] in 1880. She was in traditional sense “illiterate”, however her genius is original. Her understanding of human life is difficult to fathom. Though widowed early, she was self sufficient and independent. |
'''Bahinabai Chaudhari''' ([[Marathi]]:बहिणाबाई चौधरी) is the world famous Marathi poetess born in Asoda, [[Jalgaon District]] in 1880. She was in traditional sense “illiterate”, however her genius is original. Her understanding of human life is difficult to fathom. Though widowed early, she was self sufficient and independent. |
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Her poems is an invaluable treasure of Marathi literature. They reflect her real day-to-day life and are composed in the form of Leva Marathi 'Owees' which are simple, but very appealing. They explain the wisdom of human life in incredibly simple words. |
Her poems is an invaluable treasure of Marathi literature. They reflect her real day-to-day life and are composed in the form of Leva Marathi 'Owees' which are simple, but very appealing. They explain the wisdom of human life in incredibly simple words. |
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Revision as of 21:05, 14 September 2007
 | This article is written like a personal reflection, personal essay, or argumentative essay that states a Wikipedia editor's personal feelings or presents an original argument about a topic. |
Bahinabai Chaudhari (Marathi:बहिणाबाई चौधरी) is the world famous Marathi poetess born in Asoda, Jalgaon District in 1880. She was in traditional sense “illiterate”, however her genius is original. Her understanding of human life is difficult to fathom. Though widowed early, she was self sufficient and independent. Her poems is an invaluable treasure of Marathi literature. They reflect her real day-to-day life and are composed in the form of Leva Marathi 'Owees' which are simple, but very appealing. They explain the wisdom of human life in incredibly simple words. Her minute observation of nature, flora and fauna, green fields, rivers, wells etc. appears in her poems in such a lively form that her poems appear like beautiful paintings. All her philosophic Owees . Her sense of humor, her selection of words prove that she was a naturally “gifted” poetess of Maharashtra ring with moral implications. She breathed her last on 3.12.1951
Sopan Chaudhari, her son who wrote most of her poems for her (since Bahinbai was a total illiteral). However, not all her poems were documented and few were lost.
Are Sansar Sansar, Jasa Tava Chulhya var Adhi Hatala Chatake, Tenva milate Bhakar
Are garotya re garotya, jasi tuzyatun pade pithi, tas tas gana mazhya, potatuni yete othi.
Kopya madhi kopa ga, suarnicha chhagala, Dekha pilla saathi tin, jiv zaadaale tangala.
A very good article on this great poet is available on http://www.marathilevasamaj.com/people.html
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