Knanaya: Difference between revisions
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[[Image:A Syro Malabar Catholic Knanaya Jewish Nasrani Church.JPG|thumbnail|An unvelied tabernacle of a Kna Jewish 'palli' or Temple with 12 candlesticks in the background for the 12 tribes of ancient Israel.]] |
[[Image:A Syro Malabar Catholic Knanaya Jewish Nasrani Church.JPG|thumbnail|An unvelied tabernacle of a Kna Jewish 'palli' or Temple with 12 candlesticks in the background for the 12 tribes of ancient Israel.]] |
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Kna Jews today belong to three |
Kna Jews today belong to three rites: the [[Antiochian Rite]] adopted in response to Portuguese persecutions, their original [[Chaldean Rite]], and the anti-traditional [[Pentecostals]]. The first belonging to the [[Syriac Orthodox Church]] in India and second to the [[Syro-Malabar Catholic Church]]. <ref name = Weil>Weil, S. 1982; Jessay, P.M. 1986; Menachery G; 1973, 1998; Vellian Jacob 2001</ref> The pentecostals are from both pre-mentioned denominations. Knanaya are very much conscious about their origin and up until today safeguard their ethnic character by marrying people from within the community. A Knanaya Syriac Orthodox diocese, established in 1910, is administered by an [[archbishop]] who reports directly to the Patriarch of Antioch of the [[Syrian Orthodox Church]]. The Knanaya Catholics and their Jewish identity have been acknowledged by the [[Holy See|Vatican]] under [[Pope Pius X]], by instituting in 1911 a diocese only for the Jewish Christians (Syrian-catholic) of Kerala. <ref name = Weil>Weil, S. 1982; Jessay, P.M. 1986; Menachery G; 1973, 1998; Vellian Jacob 2001</ref> This diocese is called the ''Arch Diocese of Kottayam'' and is in the district of [[Kottayam]] in Kerala. <ref name = Weil>Weil, S. 1982; Jessay, P.M. 1986; Menachery G; 1973, 1998; Vellian Jacob 2001</ref> |
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The approximate population of Kna Jews as of [[2001]]: (divided by different denominations) |
The approximate population of Kna Jews as of [[2001]]: (divided by different denominations) |
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Revision as of 12:47, 21 November 2007
| File:Kna people.JPG | |
| Regions with significant populations | |
|---|---|
| Majority Population:
 Germany | |
| Languages | |
| Malayalam, English, Hebrew. | |
| Religion | |
| Majority Christianity and minorities of Judaism | |
| Related ethnic groups | |
| Knanaya peoples: See also: Dravidian people, |
Knanaya (Heb:קנאים, Ar:قينان), literally meaning "Knai people", are an endagamous Jewish people from Kerala, India.[1] Their heritage and culture is syriac-keralite, origin and descent Jewish, their language Malayalam, and their religion Kna Judaism. [1] They belong to the Nasrani community of Syriac Christian tradition from Kerala. [1]
History
Knanaya (قنانيا) are the descendants of 72 Syro-Aramaic Jewish families who fled from Edessa (or Urfa), the first city state that embraced Christianity, to Malabar coast in AD 345, under the leadership of a prominent merchant Knai Thomman (قناي تامن)(in English, Thomas the Zealot) following increasing persecution against Desposyni by the Byzantine Empire instituted by Constantine in 333AD.[2] They built a town in Kodungalloor with a church and 72 houses. The natives called it Mahadevar Pattanam (محاديفر پتنم) meaning "town of superiors". After Mar Joseph (مار جوسف) had a startling dream in which he saw the plight of the Christian church in Malabar (ملابار) established by St. Thomas, the Apostle, in the first Century. They consisted of 400 Christians from 72 families of various Syriac-Jewish clans. Included in the group was a Syriac Orthodox Bishop(Mor Joseph of Urfa), Bishops and deacons.With instructions from the Patriarch of Antioch, They sailed in three ships headed by a leading ship with the flag of King David. The Syriac-Jews were granted permission to engage in trade and settle down in Kodungallur by the then ruler of Malabar, Cheraman Perumal.[2] The event has been recorded on copper plates given to the community.[2]
Before the arrival of the people, the early Nasrani people in the Malabar coast included some local converts and many converted Jewish people who had settled in Kerala during the Babylonian exile and after.[3] They came mostly from the Northern Kingdom of Israel. According to tradition, Kna Jews are also known as Southists (Thekkumbhagar in Malayalam) as they hailed from the southern province of Israel known in the Old Testament as the Kingdom of Judah. The distinction between the northern heavily exagamous Samarians and the southern endagamous tribes of Judea led to the difference among the non-Knanaya Nasranis as Northists and the Knanaya as Southists. The Knanaya (Kanahi people) were a zealously endogamous community from the times of Abraham, Issac & Jacob by the word of God to Israel and (according to their tradition) emphasized by the actions of their alleged ancestor in Num 25:10–13 wherein a covenant of perpectual priesthood is bestowed upon the Knanaya for the Zealousness shown by Q'nai Phinehas. This led the Knai people to continue to remain an endogamous group also within the Nasrani community.[3]
The term known as Kanai or Q'nai, (קנאי singular form of Kanahim/קנאים) means "Jealous ones for God". The K'nai people are the biblical Aaronites referred to as Kanahi (overly jealous and with zeal), who came to Cana around 135AD from the southern province of Judea (whence the derives the term southists). They were deeply against the Roman rule of Israel and fought against the Romans for the sovereignty of the Jews. During their struggle the K'nai'im people became followers of the Jewish sect led by Jesus the Nazarene. Many of Jesus' followers had names typical among freedom fighters such as Zealot (Simon Cana), Daggerman (Judas Iscariot), Rock (Simon Peter), Thunderson (James & John) etc.. After the crucifixion of Jesus by the Romans in 33 CE, the Knanaya intensified their struggle against the Roman rule.
In 70 CE, hundreds of Kanahi evaded capture from the Romans and took shelter in the fortress at Masada. In 72 CE, after a two year siege, 960 Kanahi unwilling to give up to the Romans killed themselves before the Romans could capture them. This act of martyrdom is still commemorated in Israel. In 345 CE a small group of K'nanaim merchants travelled to the Jewish trade posts at Kodungallur in Kerala and settled there. Their descendants are today known in Kerala as Knanaya Nasranis.[4]
Contemporary Kna Judaism
Many of the Jewish customs are still preserved by the Knanaya. [5] Kna people are strictly endagamous and no one may convert to join the Kna people although marrying out is an increasing concern for the shrinking community. That being said there is a big question about whether to allow other Jews into the community as genetic testing indicates was certainly the practice in the past. The Knanaya and other Nasranis as a whole maintained close relationship with the Jews of Kerala, (known today as Cochin Jews) until the Portuguese inquisition of the Jews and Nasranis in the early 1500s. [5] Kna people are also the victims of increasing missionary efforts not only from Christian groups ecouraging them to give up on their Jewish custioms and traditions, but also from some groups of Jewish persuasions who for obscure reasons would rather they did not exist. Although the Kna people are mostly Catholics, their religion should really be referred to as Kna Judaism and the Catholic churches have recognised this by allowing them their own Jewish diocese. Although they are strictly endagamous and will not accept converts into Kna Judaism from non-Jews, there is a big question about whether or not they should be allowing Halakhic Jews to marry into the community should they so desire it. Kna people trace their Judaism back to Archiereus Thomas Jude the brother of James Alphaeus and because of this they have frequently been called St. Thomas Christians. They descend from 72 priestly families descended from the same desposyni that Thomas Jude belonged to. the number 72 has a significance for the 72 nations of the world and each of the 72 families have their own unique family rule. One of the primary questions surrounding the acceptance of Jewish people marrying into the Kna Naya (Kna people) is which rule they could accept such Jews into. If a synchronisation could be established between the Jewish tradition of the person wishing to marry in and one of the 72 rules observed within Kna Judaism then the issue would be simplified.
The Jewish traditions among the Kna people have been adapted according to the environment they have been living in. Although grape produce is now consumed as a result of portuguese influence, this was originally not the case among the Kna Jews. The tradition is preserved in the consumption of Pesaha pal (passover coconut milk) instead of wine on the night of passover along with Pesaha-appam (unleavened passover bread). [5] . This tradition of Pesaha appam is observed by the entire Nasrani people till this day. [5] The bridal canopy is part of the Knanaya wedding ceremony, while the dead are buried facing the east. [5] Thanksgiving blessings which the Kna Jews use which follow the Hebrew Kiddush formula ברוך אתה ה' א‑לוהינו מלך העולם, המוציא לחם מן הארץ when initiating a Eucharistic Mass (Birkat HaMazon).
Knanaya community at present
Kna Jews today belong to three rites: the Antiochian Rite adopted in response to Portuguese persecutions, their original Chaldean Rite, and the anti-traditional Pentecostals. The first belonging to the Syriac Orthodox Church in India and second to the Syro-Malabar Catholic Church. [6] The pentecostals are from both pre-mentioned denominations. Knanaya are very much conscious about their origin and up until today safeguard their ethnic character by marrying people from within the community. A Knanaya Syriac Orthodox diocese, established in 1910, is administered by an archbishop who reports directly to the Patriarch of Antioch of the Syrian Orthodox Church. The Knanaya Catholics and their Jewish identity have been acknowledged by the Vatican under Pope Pius X, by instituting in 1911 a diocese only for the Jewish Christians (Syrian-catholic) of Kerala. [6] This diocese is called the Arch Diocese of Kottayam and is in the district of Kottayam in Kerala. [6]
The approximate population of Kna Jews as of 2001: (divided by different denominations)
- Knanaya Jacobite Syrian Orthodox Christians: 100,000
- Knanaya Syrian Malabar Catholic Christians: 140,000
In all over 250,000 Knanaya Christian Jews continue in the ancient Hebrew-Christian tradition.
Today Knanaya are found in all major cities of India. Large numbers of Knanaya live in places such as Boston, Tampa, South Florida, Chicago, New York, New Jersey, Los Angeles, San Francisco, Houston, Dallas, Detroit, Philadelphia, Ohio, Las Vegas, Atlanta, Toronto, Washington D.C. and Minneapolis. Also there is a growing Knanaya community in the U.K mainly in Greater London, Manchester, and Cardiff. Knanaya are also seen in the countries of the Middle East, South Africa, Australia, New Zealand, Austria, Italy, Germany and Switzerland. There are conventions they attend to get together and plan for the future of the Knanaya community. The most recent North American Knanaya Catholic Convention was held in San Jose, California in July 2006.
See also
Notes
- ^ a b c Menachery G. 1973, 1998; Vellian Jacob 2001; Weil,S. 1982; Podipara, Placid J. 1970
- ^ a b c Menachery G; 1973, 1998; Weil,S. 1982; James Hough 1893; Thomas Puthiakunnel 1973; Vellian Jacob 2001; Koder S. 1973
- ^ a b Menachery G; 1973, 1998; Weil,S. 1982; Thomas Puthiakunnel 1973; & Koder S. 1973
- ^ Menachery G; 1973, 1998; Weil, S. 1982; Poomangalam C.A 1998; Thomas Puthiakunnel 1973; Vellian Jacob 2001; Koder S. 1973
- ^ a b c d e Weil,S. 1982; Jessay, P.M. 1986; Menachery G; 1973, 1998; Thomas Puthiakunnel 1973; Vellian Jacob 2001; Koder S. 1973; Vellian, J 1988
- ^ a b c Weil, S. 1982; Jessay, P.M. 1986; Menachery G; 1973, 1998; Vellian Jacob 2001
References & Bibliography
- Menachery G (1973) The St. Thomas Christian Encyclopedia of India, Ed. George Menachery, B.N.K. Press, vol. 2, ISBN 81-87132-06-X, Lib. Cong. Cat. Card. No. 73-905568 ; B.N.K. Press
- Vellian Jacob (2001) Knanite community: History and culture; Syrian church series; vol.XVII; Jyothi Book House, Kottayam
- "In Universi Cristiani" (Latin Text of the Papal erection of the Knanaya Diocese of Kottayam)
- Thomas Puthiakunnel, (1973) "Jewish colonies of India paved the way for St. Thomas", The Saint Thomas Christian Encyclopedia of India, ed. George Menachery, Vol. II., Trichur.
- Koder S. (1973) 'History of the Jews of Kerala".The St. Thomas Christian Encyclopaedia of India,Ed. G. Menachery.
- Vellian, J (1988) Marriage Customs of the Knanites, Christian Orient, 9, Kottayam.
- Weil,S. (1982) "Symmetry between Christians and Jews in India: The Cananite Christians and Cochin Jews in Kerala. in Contributions to Indian Sociology,16.
- Jessay, P.M. (1986) "The Wedding Songs of the Cochin Jews and of the Knanite Christians of Kerala: A Study in Comparison." Symposium.
- James Hough (1893) "The History of Christianity in India".
- Menachery G (ed); (1998) "The Indian Church History Classics", Vol.I, The Nazranies, Ollur, 1998. [ISBN 81-87133-05-8].
- Poomangalam C.A (1998) The Antiquities of the Knanaya Syrian Christians; Kottayam, Kerala.
- Podipara, Placid J. (1970) "The Thomas Christians". London: Darton, Longman and Tidd.