Saint Ronan

Popular name from early Ireland. There were several Kings and at least twelve saints called Rónán, including:

• A Celtic saint of Irish origin. Rónán the Silent (Éire), sometimes confused with St. Rumon of 6th century Britain because stories portray him as keeping a tame pet wolf in anticipation of St. Francis of Assisi. * He preached throughout his part of the Celtic Christian world, particularly in Devon/Cornwall and Brittany.He is venerated particularly in the village of Locronan in Brittany, which is named after him, and which has his relics. **Although not on the official calendar of Saints, Rónán(Ronan) has been venerated on June 1st.

• A saint referred to in Sir Walter Scott's book, St. Ronan's Well. Scott's St. Ronan was a Celtic monk, Bishop of Kilmaronen, who advocated the use of the Roman rather than Celtic manner for the calculation of the date of Easter. This St. Ronan is the patron saint of the Scottish town of Innerleithen. (See Synod of Whitby).

The Legends of Locronan

There are many confusions between the different saints bearing the name Ronan or Rumon, but the eponym of the Breton village of Locronan does have an associated group of legends that explain the location of the shrine.

This Ronan is pictured as a wandering missionary of Irish extraction, who became settled in the Forest of Nevez, overlooking the Bay of Douarnenez. Paradoxically, he is accorded a wife, called Ceban, and at least one child.

Ceban so became worried or jealous over Ronan's preaching among the heathen Bretons that she plotted to have him arrested. She hid their daughter in a chest and fled to Quimper (Kemper), where she accused Ronan of being a werewolf at the court of the prince of Cornouaille. She claimed not only that he savaged sheep, but that he had killed their daughter. Ronan was brought before the court, with the hunting dogs sitting by. Trained to hunt wolves, they would have attacked Ronan immediately if he were a werewolf. Thus the prince was convinced of Ronan's innocence. The daughter was soon found safe and well.

However, Ceban's plots against Ronan continued, so he left home and continued his missionary jouneys, finally settling at Hillion. There he died.

There were great disputes over the body of the saint. The princes of Brittany all wanted to provide a last resting place. So the issue was decided by placing the body on a cart, dragged by three previously unyoked oxen, and leaving it for them to drag wherever they would. However, the body could be lifted only by the prince of Cornouaille; and, when the oxen halted, it was in Cornouaille, close to Ronan's old home in the forest of Nevez. There the body was interred and the little settlement of Locronan grew up around the burial place.

Gallery

• 
  Scenes from the life of St Ronan or Rumon on the polychrome pulpit at Locronan parish church in Brittany. One legend tells us that Ronan's wife denounced him as a werewolf to the local prince, who tested this claim by exposing him to hunting hounds. Being trained to hunt wolves, they would have sensed the presence of a werewolf, but were left unmoved.
• 
  More scenes from the life and death of St Ronan on the Locronan pulpit. The discovery of his daughter, hidden in a chest is shown in the first picture. The dragging of his body to Locronan is in the third picture.
• 
  Reliquary of St Ronan, Locronan, Brittany. Legend has it that his remains were taken to Cornwall during the Viking raids, and there worked miracles until the Dissolution of the Monasteries. However it seems that some relics were returned or reappeared in Brittany around the 13th century.
• 
  St Ronan, pictured on the banner of the parish church of Locronan, Brittany. The banner will be used particularly on the saint's feast day, 1 June, and on the Troménies or pardons held at Locronan in July.

External links

• A site dedicated to early British kingdoms.