Monothelitism: Difference between revisions
Appearance
Content deleted Content added
No edit summary |
Adam Bishop (talk | contribs) m Link to Monoenergism |
||
Line 1: | Line 1: | ||
[[de:Monotheletismus]] |
[[de:Monotheletismus]] |
||
'''Monothelitism''' was the [[christological]] doctrine that [[Jesus Christ]] had one will but two natures (divine and human). Under the influence of the Patriach Sergios (of Constantinople), monothelitism was developed during the reign of [[Heraclius]] as a response to Monoenergism and as an attempt to reconcile the [[Monophysite]]s with the [[Chalcedonian]]s. However, it was rejected by the Catholic and Eastern Orthodox churches, and was never accepted by most of the monophysites either. One prominent opponent of the doctrine was [[Maximus the Confessor]], who insisted instead on ''dythelitism'', the belief that Christ had two wills rather than one. |
'''Monothelitism''' was the [[christological]] doctrine that [[Jesus Christ]] had one will but two natures (divine and human). Under the influence of the Patriach Sergios (of [[Constantinople]]), monothelitism was developed during the reign of [[Heraclius]] as a response to [[Monoenergism]] and as an attempt to reconcile the [[Monophysite]]s with the [[Chalcedonian]]s. However, it was rejected by the [[Catholicism|Catholic]] and [[Eastern Orthodoxy|Eastern Orthodox]] churches, and was never accepted by most of the monophysites either. One prominent opponent of the doctrine was [[Maximus the Confessor]], who insisted instead on ''dythelitism'', the belief that Christ had two wills rather than one. |
Revision as of 01:47, 10 July 2003
Monothelitism was the christological doctrine that Jesus Christ had one will but two natures (divine and human). Under the influence of the Patriach Sergios (of Constantinople), monothelitism was developed during the reign of Heraclius as a response to Monoenergism and as an attempt to reconcile the Monophysites with the Chalcedonians. However, it was rejected by the Catholic and Eastern Orthodox churches, and was never accepted by most of the monophysites either. One prominent opponent of the doctrine was Maximus the Confessor, who insisted instead on dythelitism, the belief that Christ had two wills rather than one.