Ethiopia: Difference between revisions
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There are 1.2 million Ethiopians in the US as part of the Ethiopian diaspora. <ref>{{cite news |first= |last= |authorlink= |coauthors= |title=A loveless liaison. |url=http://www.economist.com/world/africa/displaystory.cfm?story_id=10979876 |quote=Many in Ethiopia's 1.2 m-strong diaspora in the United States have lobbied their congressional representatives to condemn Mr Zenawi's government as tyrannical. |publisher=[[Economist]] |date=[[April 3]]. 2008 |accessdate=2008-04-11 }}</ref> |
There are 1.2 million Ethiopians in the US as part of the Ethiopian diaspora. <ref>{{cite news |first= |last= |authorlink= |coauthors= |title=A loveless liaison. |url=http://www.economist.com/world/africa/displaystory.cfm?story_id=10979876 |quote=Many in Ethiopia's 1.2 m-strong diaspora in the United States have lobbied their congressional representatives to condemn Mr Zenawi's government as tyrannical. |publisher=[[Economist]] |date=[[April 3]]. 2008 |accessdate=2008-04-11 }}</ref> |
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<font color=hotpink><small>'''Christianity ROCKS ! |
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===Religion=== |
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HECKK YAAHH! |
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{{main|Religion in Ethiopia}} |
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GO GOD ! |
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{{Mergeto|Religion in Ethiopia|date=April 2008}} |
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AND JESUS! |
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[[Image:Ethiopian Painting 2005 SeanMcClean.JPG|thumb|This leather painting depicts [[Ethiopian Orthodox Tewahedo Church|Ethiopian Orthodox]] priests playing [[Sistrum|sistra]] and a [[drum]].]] |
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OH, I Also.. |
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LOVE NICK JONAS :] |
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According to the most recent 1994 National Census,<ref name="bx"/> Christians make up 61.6% of the country's population, Muslims 32.8%, and practitioners of traditional faiths 5.6%. This agrees with the updated CIA World Factbook, Christianity is the most widely practiced religion in Ethiopia.<ref>[https://www.cia.gov/library/publications/the-world-factbook/geos/et.html CIA - The World Factbook - Ethiopia<!-- Bot generated title -->]</ref> but the US State department has contradictory figures, putting Islam as being about equal or a slight majority, so a review of the figures might be needed (Sunnis Islam=45%-50%, Orthodoxy= 40%, Protestant 5% and the rest traditional).<ref>[http://www.state.gov/r/pa/ei/bgn/2859.htm Ethiopia (03/08)<!-- Bot generated title -->]</ref> Orthodox Christianity has a dominant presence in central and northern Ethiopia, while both Orthodox & Protestant Christianity has large representations in the South and Western Ethiopia. A small ancient group of [[Jews]], the [[Beta Israel]], live in northwestern Ethiopia, though most have emigrated to [[Israel]] in the last decades of the twentieth century as part of the rescue missions undertaken by the Israeli government, [[Operation Moses]] and [[Operation Solomon]]. [http://www.jewishvirtuallibrary.org/jsource/Judaism/ejhist.html] Some Israeli and Jewish scholars consider these Ethiopian Jews as the historical "[[Lost Tribe of Israel]]". Sometimes Christianity in Africa is thought of as a European import that arrived with colonialism, but this is not the case with Ethiopia. The [[Kingdom of Aksum]] was one of the first nations to officially adopt [[Christianity]], when St. [[Frumentius]] of [[Tyre (Lebanon)|Tyre]], called Fremnatos or Abba Selama ("Father of Peace") in Ethiopia, converted King [[Ezana of Axum|Ezana]] during the [[4th century|fourth century]] [[Anno Domini|AD]]. Many believe that the Gospel had entered Ethiopia even earlier, with the royal official described as being baptised by [[Philip the Evangelist]] in chapter eight of the [[Acts of the Apostles]]. (Acts 8:26-39) Today, the [[Ethiopian Orthodox Tewahedo Church]], part of [[Oriental Orthodoxy]], is by far the largest denomination, though a number of [[Protestant]] ([[Pentay]]) churches and the [[Ethiopian Orthodox Tehadeso Church]] have recently gained ground. Since the [[18th century|eighteenth century]] there has existed a relatively small [[Uniate]] [[Ethiopian Catholic Church]] in [[full communion]] with [[Rome]], with adherents making up less than 1% of the total population.<ref name="bx"/> |
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♥ alwaysssssss.. |
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erin martin :]'''</small></font color=hotpink> |
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The name "Ethiopia" (Hebrew ''Kush'') is mentioned in the Bible numerous times (thirty-seven times in the [[Authorised Version|King James version]]). Abyssinia is also mentioned in the [[Qur'an]] and [[Hadith]]. While many Ethiopians claim that the Bible references of Kush apply to their own ancient civilization, pointing out that the [[Gihon]] river, a name for the [[Nile]], is said to flow through the land, most non-Ethiopian scholars believe that the use of the term referred to the [[Kingdom of Kush]] in particular or Africa outside of Egypt in general. Some have argued{{Fact|date=February 2007}} that biblical [[Kush]] was a large part of land that included Northern Ethiopia, |
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[[Eritrea]] and most of present day [[Sudan]]. The capital cities of biblical Kush were in Northern Sudan.<!-- Eritrea and northern Ethiopia might have been part of the Kushite empire, but there should be no doubt left that the center of Cushite civilization is northern sudan) --> <!-- Please note that it is only Northern Ethiopian Christians that came up with the theory that Kush is indeed Axum and is therefore Ethiopia. Kingdom of Kush is in Northern Sudan as you know and does not refer to Axum. In fact did Axum not destroy Meroe? Were they destroying themselves? At most, Northern Ethhiopia might have been part of periphery of the Kushite Kingdom. Kush is Sudan and I don't understand why modern Ethiopians need to claim they are Kush, Punt, Saba and so on. Let us stick to facts and not fiction. --> |
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[[Image:Ethiopia African potrayal of Jesus.JPG|thumb|right|A traditional Ethiopian depiction of Jesus and Mary with distinctively "Ethiopian" features.]] |
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[[Islam in Ethiopia]] dates back to the founding of the religion; in 615, when a group of Muslims were counseled by Muhammad to escape persecution in [[Mecca]] and [[Migration to Abyssinia|travel to Ethiopia]], which was ruled by [[Ashama ibn Abjar]], a pious Christian king. Moreover, [[Bilal ibn Ribah|Bilal]], the first [[muezzin]], the person chosen to call the faithful to prayer, and one of the foremost companions of Muhammad, was from Ethiopia. |
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There are numerous indigenous [[African religions]] in Ethiopia, mainly located in the far southwest and western borderlands. In general, most of the (largely members of the [[Oriental Orthodox|non-Chalcedonian]] [[Ethiopian Orthodox Tewahedo Church]]) [[Christianity|Christians]] generally live in the highlands, while [[Islam|Muslims]] and adherents of traditional African religions tend to inhabit more lowland regions in the east and south of the country. |
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Ethiopia is also the spiritual homeland of the [[Rastafari movement]], whose adherents believe Ethiopia is [[Zion]]. The Rastafari view [[Haile Selassie I of Ethiopia|Emperor Haile Selassie I]] as [[Jesus]], the human incarnation of God, a view apparently not shared by Haile Selassie I himself, who was staunchly Ethiopian Orthodox Christian. The concept of Zion is also prevalent among Ethiopian Orthodox Christians, though it represents a separate and complex concept, referring figuratively to St. [[Blessed Virgin Mary|Mary]], but also to Ethiopia as a bastion of Christianity surrounded by Muslims and other religions, much like [[Mount Zion]] in the Bible. It is also used to refer to [[Axum]], the ancient capital and religious centre of Ethiopian Orthodox Christians, or to its primary church, called [[Church of Our Lady Mary of Zion]].<ref>Taddesse Tamrat, ''Church and State''.</ref> The [[Bahá'í Faith]] has been established in Ethiopia since the 1950s, and today is concentrated primarily in Addis Ababa, but also in the suburbs of Yeka, Kirkos and Nefas Silk Lafto.<ref>[http://news.bahai.org/story/486 Families and youth identified as keys to reducing poverty<!-- Bot generated title -->]</ref> |
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==Health== |
==Health== |
Revision as of 19:53, 1 June 2008
This article may require copy editing for grammar, style, cohesion, tone, or spelling. |
Template:Contains Ethiopic text
Federal Democratic Republic of Ethiopia የኢትዮጵያ ፌዴራላዊ ዲሞክራሲያዊ ሪፐብሊክ ye-Ītyōṗṗyā Fēdēralāwī Dīmōkrāsīyāwī Rīpeblīk | |
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Anthem: Wodefit Gesgeshi, Widd Innat Ityopp'ya "March Forward, Dear Mother Ethiopia" | |
Capital and largest city | Addis Ababa |
Official languages | Amharic |
Demonym(s) | Ethiopian |
Government | Federal Parliamentary republic1 |
Girma Wolde-Giorgis | |
Meles Zenawi | |
Establishment 10th century BC | |
• Traditional date | c.980 BC |
8th century BC | |
1st century BC | |
Area | |
• Total | 1,104,300 km2 (426,400 sq mi) (27th) |
• Water (%) | 0.7 |
Population | |
• 2006 estimate | 75,067,000 (16th²) |
• 1994 census | 53,477,265 |
• Density | 70/km2 (181.3/sq mi) (123rd) |
GDP (PPP) | 2005 estimate |
• Total | $69.099 billion (69th) |
• Per capita | $823 (175fth) |
Gini (1999–00) | 30 medium inequality |
HDI (2007) | 0.406 Error: Invalid HDI value (169th) |
Currency | Birr (ETB) |
Time zone | UTC+3 (EAT) |
• Summer (DST) | UTC+3 (not observed) |
Calling code | 251 |
ISO 3166 code | ET |
Internet TLD | .et |
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Ethiopia (/ˌiːθiːˈoʊpiə/) (Ge'ez: ኢትዮጵያ ʾĪtyōṗṗyā), officially the Federal Democratic Republic of Ethiopia, is a landlocked country situated in the Horn of Africa. Ethiopia is bordered by Eritrea to the north, Sudan to the west, Kenya to the south, Somalia to the south-east and Djibouti to the north-east.
Ethiopia is one of the oldest countries in the world[1] and Africa's second-most populous nation. [2] It has yielded some of the oldest traces of humanity,[3] making it an important area in the history of human evolution. Recent studies claim that the vicinity of present-day Addis Ababa was the point from which human beings migrated around the world.[4][5][6] Ethiopian dynastic history is traditionally held to have begun with the reign of Emperor Menelik I in 1000 BC.[7][8] The roots of the Ethiopian state are similarly deep, dating with unbroken continuity to at least the Aksumite Empire (which adopted the name "Ethiopia" in the 4th century) and its predecessor state, D`mt (with early 1st millennium BC roots).[9][10] After a period of decentralized power in the 18th and early 19th centuries known as the Zemene Mesafint ("Era of the Judges/Princes"), the country was reunited in 1855 by Kassa Hailu, who became Emperor Tewodros II, beginning Ethiopia's modern history.[11][12][13][14] Ethiopia's borders underwent significant territorial expansion to its modern borders for the rest of the century,[15][16][17] especially by Emperor Menelik II and Ras Gobena, culminating in its victory over the Italians at the Battle of Adwa in 1896 with the military leadership of Ras Makonnen, and ensuring its sovereignty and freedom from colonization.[18][19] It was brutally occupied by Mussolini's Italy from 1936 to 1941,[20] ending with its liberation by British Empire and Ethiopian Patriot forces.
Having converted during the fourth century AD, it is also the second-oldest country to become officially Christian, after Armenia.[21] Since 1974, it has been secular and has also had a considerable Muslim community since the earliest days of Islam.[22] Historically a relatively isolated mountain country, Ethiopia by the mid 20th century became a crossroads of global international cooperation. It became a member of the League of Nations in 1923, signed the Declaration by United Nations in 1942, and was one of the fifty-one original members of the United Nations (UN). The headquarters of United Nations Economic Commission for Africa (UNECA) is in Addis Ababa, as is the headquarters of the African Union (formerly the Organisation of African Unity), of which Ethiopia was the principal founder. There are about forty-five Ethiopian embassies and consulates around the world.
Name
It is not certain how old the name Ethiopia is; its earliest attested use is in the Iliad where it appears twice (and three times in the Odyssey). The earliest attested use in the region is as a Christianized name for the Kingdom of Aksum in the 4th century, in stone inscriptions of King Ezana.[23] The Ge'ez name ʾĪtyōṗṗyā, and its English cognate, are thought by some recent scholars to be derived from the Greek word Template:Polytonic Aithiopia, from Template:Polytonic Aithiops ‘an Ethiopian’, derived in turn from Greek words meaning "of burned face"[24]. However, the Book of Aksum, a Ge'ez chronicle compiled in the 15th century, states that the name is derived from "'Ityopp'is" — a son (unmentioned in the Bible) of Cush, son of Ham who according to legend founded the city of Axum. Pliny the Elder[25] similarly states the tradition that the nation took its name from someone named Aethiops. A third etymology, suggested by the late Ethiopian scholar and poet laureate Tsegaye Gabre-Medhin, traces the name to the "old black Egyptian [sic]" words Et (Truth or Peace) Op (high or upper) and Bia (land, country), or "land of higher peace".
In English and generally outside of Ethiopia, the country was also once historically known as Abyssinia, derived from Habesh, an early Arabic form of the Ethiosemitic name "Ḥabaśāt" (unvocalized "ḤBŚT"), modern Habesha, the native name for the country's inhabitants (while the country was called "Ityopp'ya"). In a few languages, Ethiopia is still called by names cognate with "Abyssinia," e.g., and modern Arabic Al Habeshah, meaning land of the Habesha people. The term Habesha, strictly speaking, refers only to the Amhara and Tigray-Tigrinya people who have historically dominated the country politically, and which combined comprise about 36% of Ethiopia's population. However, in contemporary Ethiopian politics, the word Habesha is often used to describe all Ethiopians and Eritreans. Abyssinia can strictly refer to just the North-Western Ethiopian provinces of Amhara and Tigray as well as central Eritrea, while it was historically used as another name for Ethiopia.[26]
History
Early history
Human settlement in Ethiopia dates back to ancient times. Fossilized remains of the earliest ancestors to the human species, discovered in Ethiopia, have been assigned dates as long ago as 5.9 million years.[27] Together with Eritrea and the southeastern part of the Red Sea coast of Sudan (Beja lands), it is considered the most likely location of the land known to the ancient Egyptians as Punt (or "Ta Netjeru," meaning land of the Gods), whose first mention dates to the twenty-fifth century BC.[28][29]
Around the eighth century BC, a kingdom known as Dʿmt was established in northern Ethiopia and Eritrea, with its capital at Yeha in northern Ethiopia. Most modern historians consider this civilization to be a native African one, although Sabaean-influenced due to the latter's hegemony of the Red Sea,[30] while others view Dʿmt as the result of a mixture of "culturally superior" Sabaeans and indigenous peoples.[31] However, Ge'ez, the ancient Semitic language of Ethiopia, is now thought not to have derived from Sabaean (also South Semitic). There is evidence of a Semitic-speaking presence in Ethiopia and Eritrea at least as early as 2000 BC.[32][33] Sabaean influence is now thought to have been minor, limited to a few localities, and disappearing after a few decades or a century, perhaps representing a trading or military colony in some sort of symbiosis or military alliance with the Ethiopian civilization of Dʿmt or some other proto-Aksumite state.[34]
After the fall of Dʿmt in the fourth century BC, the plateau came to be dominated by smaller successor kingdoms, until the rise of one of these kingdoms during the first century BC, the Aksumite Kingdom, ancestor of medieval and modern Ethiopia, which was able to reunite the area.[35] They established bases on the northern highlands of the Ethiopian Plateau and from there expanded southward. The Persian religious figure Mani listed Aksum with Rome, Persia, and China as one of the four great powers of his time.[36]
In 316 AD, a Christian philosopher from Tyre, Meropius, embarked on a voyage of exploration along the coast of Africa. He was accompanied by, among others, two Syro-Greeks, Frumentius and his brother Aedesius. The vessel was stranded on the coast, and the natives killed all the travelers except the two brothers, who were taken to the court and given positions of trust by the monarch. They both practiced the Christian faith in private, and soon converted the queen and several other members of the royal court. Upon the king's death, Frumentius was appointed regent of the realm by the queen, and instructor of her young son, Prince Ezana. A few years later, upon Ezana's coming of age, Aedesius and Frumentius left the kingdom, the former returning to Tyre where he was ordained, and the latter journeying to Alexandria. Here, he consulted Athanasius, who ordained him and appointed him Bishop of Aksum. He returned to the court and baptized the King Ezana, together with many of his subjects, and in short order Christianity was proclaimed the official state religion again.[37] For this accomplishment, he received the title "Abba Selama" ("Father of peace").
At various times, including a fifty-year period in the sixth century, Aksum controlled most of modern-day Yemen and some of southern Saudi Arabia just across the Red Sea, as well as controlling southern Egypt, northern Sudan, northern Ethiopia, Eritrea, Djibouti, and northern Somalia.[38]
The line of rulers descended from the Aksumite kings was broken several times: first by the Jewish (unknown/or pagan) Queen Gudit around 950[39] (or possibly around 850, as in Ethiopian histories).[40] It was then interrupted by the Zagwe dynasty; it was during this dynasty that the famous rock-hewn churches of Lalibela were carved under King Lalibela, allowed by a long period of peace and stability.[41]
Ethiopian Empire
Around 1270, the Solomonic dynasty came to control Ethiopia, claiming descent from the kings of Aksum. They called themselves Neguse Negest ("King of Kings," or Emperor), due to their direct descent from Solomon and the queen of Sheba.[42]
Restored contact with Europe
In the early fifteenth century Ethiopia sought to make diplomatic contact with European kingdoms for the first time since Aksumite times. A letter from King Henry IV of England to the Emperor of Abyssinia survives.[43] In 1428, the Emperor Yeshaq sent two emissaries to Alfons V of Aragon, who sent return emissaries that failed to complete the return trip.[44] The first continuous relations with a European country began in 1508 with Portugal under Emperor Lebna Dengel, who had just inherited the throne from his father.[45]
This proved to be an important development, for when the Empire was subjected to the attacks of the Adal General and Imam, Ahmad ibn Ibrihim al-Ghazi (called "Grañ", or "the Left-handed"), Portugal responded to Lebna Dengel's plea for help with an army of four hundred men, who helped his son Gelawdewos defeat Ahmad and re-establish his rule.[46] However, when Emperor Susenyos converted to Roman Catholicism in 1624, years of revolt and civil unrest followed resulting in thousands of deaths.[47] The Jesuit missionaries had offended the Orthodox faith of the local Ethiopians, and on June 25 1632 Susenyos' son, Emperor Fasilides, declared the state religion to again be Ethiopian Orthodox Christianity, and expelled the Jesuit missionaries and other Europeans.[48][49]
Zemene Mesafint
All of this contributed to Ethiopia's isolation from 1755 to 1855, called the Zemene Mesafint or "Age of Princes." The Emperors became figureheads, controlled by warlords like Ras Mikael Sehul of Tigray, and by the Oromo Yejju dynasty, which later led to 17th century Oromo rule of Gondar, changing the language of the court from Amharic to Afaan Oromo.[50][51] Ethiopian isolationism ended following a British mission that concluded an alliance between the two nations; however, it was not until 1855 that Ethiopia was completely reunited and the power in the Emperor restored, beginning with the reign of Emperor Tewodros II. Upon his ascent, despite still large centrifugal forces, he began modernizing Ethiopia and recentralizing power in the Emperor, and Ethiopia began to take part in world affairs once again.
By the 1880s, Sahle Selassie, as king of Shewa, and later as Emperor Menilik II, with the help of Ras Gobena's Shewan Oromo milita, began expanding his kingdom to the South and East, expanding into areas that hadn't been held since the invasion of Ahmed Gragn, and other areas that had never been under his rule, resulting in the borders of Ethiopia of today.[52]
European Scramble for Africa
The 1880s were marked by the Scramble for Africa and modernization in Ethiopia, when the Italians began to vie with the British for influence in bordering regions. Asseb, a port near the southern entrance of the Red Sea, was bought in March 1870 from the local Afar sultan, vassal to the Ethiopian Emperor, by an Italian company, which by 1890 led to the Italian colony of Eritrea. Conflicts between the two countries resulted in the Battle of Adwa in 1896, whereby the Ethiopians surprised the world by defeating Italy and remaining independent, under the rule of Menelik II. Italy and Ethiopia signed a provisional treaty of peace on October 26, 1896.
Selassie years
The early twentieth century was marked by the reign of Emperor Haile Selassie I, who came to power after Iyasu V was deposed. It was he who undertook the modernization of Ethiopia, from 1916, when he was made a Ras and Regent (Inderase) for Zewditu I and became the de facto ruler of the Ethiopian Empire. Following Zewditu's death he was made Emperor on 2 November, 1930.
Being born from parents of the three main Ethiopian ethnicities of Oromo, Amhara and Gurage, and after having played a leading role in the formation of the African Union, Haile Selassie was known as a uniting figure both inside Ethiopia and around Africa.
The independence of Ethiopia was interrupted by the Second Italo-Abyssinian War and Italian occupation (1936–1941).[53] Some of Ethiopia's infrastructure (roads most importantly) was built by the fascist Italian occupation troops (not by corvee) between 1937 and 1940. Following the entry of Italy into World War II, the British Empire forces together with patriot Ethiopian fighters liberated Ethiopia in the course of the East African Campaign (World War II) in 1941, which was followed by sovereignty on January 31, 1941 and British recognition of full sovereignty (i.e. without any special British privileges) with the signing of the Anglo-Ethiopian Agreement in December 1944.[54] During 1942 and 1943 there was an Italian guerrilla war in Ethiopia. On August 26, 1942 Haile Selassie I issued a proclamation outlawing slavery.[55][56]
In 1952 Haile Selassie orchestrated the federation with Eritrea which he dissolved in 1962. This annexation sparked the Eritrean War of Independence. Although Haile Selassie was seen as a national and African hero, opinion within Ethiopia turned against him due to the worldwide oil crisis of 1973, food shortages, uncertainty regarding the succession, border wars, and discontent in the middle class created through modernization.[57]
Haile Selassie's reign came to an end in 1974, when a Soviet backed Marxist-Leninist military junta, the "Derg" led by Mengistu Haile Mariam, deposed him, and established a one-party communist state.
Communism
The ensuing regime suffered several coups, uprisings, wide-scale drought, and a massive refugee problem. In 1977, there was the Ogaden War, but Ethiopia quickly defeated Somalia with a massive influx of Soviet military hardware and a Cuban military presence coupled with East Germany and South Yemen the following year.
Hundreds of thousands were killed due to the red terror, forced deportations, or from using hunger as a weapon.[58] In 2006, after a long trial, Mengistu was found guilty of genocide.[59]
Recent
In 1993 a referendum was held & supervised by the UN mission UNOVER, with universal suffrage and conducted both in and outside Eritrea (among Eritrean communities in the diaspora), on whether Eritreans wanted independence or unity with Ethiopia. Over 99% of the Eritrean people voted for independence which was declared on May 24, 1993. In 1994, a constitution was adopted that led to Ethiopia's first multi-party elections in the following year. In May 1998, a border dispute with Eritrea led to the Eritrean-Ethiopian War that lasted until June 2000. This has hurt the nation's economy, but strengthened the ruling coalition. On May 15, 2005, Ethiopia held another multiparty election, which was a highly disputed one with some opposition groups claiming fraud. Though the Carter center appreciated the preelection conditions, it has expressed its dissatisfaction with postelection matters. The 2005 EU election observers continued to accuse the ruling party of vote rigging. Many from the international community are divided about the issue with Irish officials accusing the 2005 EU election observers of corruption for the "inaccurate leaks from the 2005 EU election monitoring body which led the opposition to wrongly believe they had been cheated of victory."[60] In general, the opposition parties gained more than 200 parliament seats compared to the just 12 in the 2000 elections. Despite most opposition representatives joining the parliament, some leaders of the CUD party are in jail following the post-election violence. Amnesty International considers them "prisoners of conscience".
Politics
Politics of Ethiopia takes place in a framework of a federal parliamentary republic, whereby the Prime Minister is the head of government. Executive power is exercised by the government. Federal legislative power is vested in both the government and the two chambers of parliament.
On the basis of Article 78 of the 1994 Ethiopian Constitution, the Judiciary is completely independent of the executive and the legislature.[61] The current realities of this provision are questioned in a report prepared by Freedom House (see discussion page for link).
According to The Economist in its Democracy Index, Ethiopia is a "hybrid regime" situated between a "flawed democracy" and an "authoritarian regime". It ranks 106 out of 167 countries (with the larger number being less democratic). Cambodia ranks as more democratic at 105, and Burundi as less democratic at 107, than Ethiopia.[62]
The election of Ethiopia's 547-member constituent assembly was held in June 1994. This assembly adopted the constitution of the Federal Democratic Republic of Ethiopia in December 1994. The elections for Ethiopia's first popularly-chosen national parliament and regional legislatures were held in May and June 1995 . Most opposition parties chose to boycott these elections. There was a landslide victory for the Ethiopian People's Revolutionary Democratic Front (EPRDF). International and non-governmental observers concluded that opposition parties would have been able to participate had they chosen to do so.
The current government of Ethiopia was installed in August 1995. The first President was Negasso Gidada. The EPRDF-led government of Prime Minister Meles Zenawi promoted a policy of ethnic federalism, devolving significant powers to regional, ethnically-based authorities. Ethiopia today has nine semi-autonomous administrative regions that have the power to raise and spend their own revenues. Under the present government, some fundamental freedoms, including freedom of the press, are circumscribed.[63] Citizens have little access to media other than the state-owned networks, and most private newspapers struggle to remain open and suffer periodic harassment from the government.[63] At least 18 journalists who had written articles critical of the government were arrested following the 2005 elections on genocide and treason charges. The government uses press laws governing libel to intimidate journalists who are critical of its policies.[64]
Zenawi's government was elected in 2000 in Ethiopia's first ever multiparty elections; however, the results were heavily criticized by international observers and denounced by the opposition as fraudulent. The EPRDF also won the 2005 election returning Zenawi to power. Although the opposition vote increased in the election, both the opposition and observers from the European Union and elsewhere stated that the vote did not meet international standards for fair and free elections.[63] Ethiopian police are said to have massacred 193 protesters, mostly in the capital Addis Ababa, in the violence following the May 2005 elections in the Ethiopian police massacre.[65] The government initiated a crackdown in the provinces as well; in Oromia state the authorities used concerns over insurgency and terrorism to use torture, imprisonment, and other repressive methods to silence critics following the election, particularly people sympathetic to the registered opposition party Oromo National Congress (ONC).[64]
Regions, zones, and districts
Before 1996, Ethiopia was divided into 13 provinces, many derived from historical regions. Ethiopia now has a tiered government system consisting of a federal government overseeing ethnically-based regional states, zones, districts (woredas), and neighborhoods (kebele).
Ethiopia is divided into nine ethnically-based administrative states (kililoch, sing. kilil) and subdivided into sixty-eight zones and two chartered cities (astedader akababiwoch, sing. astedader akababi): Addis Ababa and Dire Dawa (subdivisions 1 and 5 in the map, respectively). It is further subdivided into 550 woredas and six special woredas.
The constitution assigns extensive power to regional states that can establish their own government and democracy according to the federal government's constitution. Each region has its apex regional council where members are directly elected to represent the districts and the council has legislative and executive power to direct internal affairs of the regions. Article 39 of the Ethiopian Constitution further gives every regional state the right to secede from Ethiopia. There is debate, however, as to how much of the power guaranteed in the constitution is actually given to the states. The councils implement their mandate through an executive committee and regional sectoral bureaus. Such elaborate structure of council, executive, and sectoral public institutions is replicated to the next level (woreda).
The nine regions and two chartered cities are:
Geography
At 435,071 square miles (1,127,127 km²[66]), Ethiopia is the world's 27th-largest country (after Colombia). It is comparable in size to Bolivia, and is about two-thirds as large as the US state of Alaska.
The major portion of Ethiopia lies on the Horn of Africa, which is the eastern-most part of the African landmass. Bordering Ethiopia is Sudan to the west, Djibouti and Eritrea to the north, Somalia to the east, and Kenya to the south. Within Ethiopia is a massive highland complex of mountains and dissected plateaus divided by the Great Rift Valley, which runs generally southwest to northeast and is surrounded by lowlands, steppes, or semi-desert. The great diversity of terrain determines wide variations in climate, soils, natural vegetation, and settlement patterns.
Climate and landforms
Elevation and geographic location produce three climatic zones: the cool zone above 2,400 meters (7,900 ft) where temperatures range from near freezing to 16 °C (32 °–61 °F); the temperate zone at elevations of 1,500 to 2,400 meters (4,900–7,900 ft) with temperatures from 16 to 30 °C (61–86 °F); and the hot zone below 1,500 meters (4,900 ft) with both tropical and arid conditions and daytime temperatures ranging from 27 to 50 °C (81–122 °F). The topography of Ethiopia ranges from several very high mountain ranges (the Semien Mountains and the Bale Mountains), to one of the lowest areas of land in Africa, the Danakil depression.
The normal rainy season is from mid-June to mid-September (longer in the southern highlands) preceded by intermittent showers from February or March; the remainder of the year is generally dry.
Ethiopia is an ecologically diverse country, ranging from the deserts along the eastern border to the tropical forests in the south to extensive Afromontane in the northern and southwestern parts. Lake Tana in the north is the source of the Blue Nile. It also has a large number of endemic species, notably the Gelada Baboon, the Walia Ibex and the Ethiopian wolf (or Simien fox). The wide range of altitude has given the country a variety of ecologically distinct areas, this has helped to encourage the evolution of endemic species in ecological isolation.
Deforestation
Deforestation is a major concern for Ethiopia as studies suggest loss of forest contributes to soil erosion, loss of nutrients in the soil, loss of animal habitats and reduction in biodiversity. At the beginning of the Twentieth century around 420,000 km² or 35% of Ethiopia’s land was covered by trees but recent research indicates that forest cover is now approximately 11.9% of the area.[67] Ethiopia is one of the seven fundamental and independent centers of origin of cultivated plants of the world.
Ethiopia loses an estimated 1,410 km² of natural forests each year. Between 1990 and 2005 the country lost approximately 21,000 km².[citation needed]
Current government programs to control deforestation consist of education, promoting reforestation programs and providing alternate raw material to timber. In rural areas the government also provides non-timber fuel sources and access to non-forested land to promote agriculture without destroying forest habitat.
Organizations such as SOS and Farm Africa are working with the federal government and local governments to create a system of forest management.[68] Working with a grant of approximately 2.3 million Euros the Ethiopian government recently began training people on reducing erosion and using proper irrigation techniques that do not contribute to deforestation. This project is assisting more than 80 communities.
Economy
Ethiopia has had a fast growing annual GDP and it was the fastest growing non-oil dependent African nation in 2007. Since 1991, there have been attempts to improve the economy. This is reflected in the ten percent economic growth registered for the past six consecutive years. Yet, a daunting task of maintaining this growth and reducing urban poverty remains to be done.
Provision of telecommunications services is left to a publicly owned monopoly. It is the view of the current government that maintaining public ownership in this vital sector is essential to ensure that telecommunication infrastructures and services are extended to the rural Ethiopia, which would not be attractive to private enterprises.
There are some sectors which are reserved to Ethiopians only. The financial sector is one of them. There are now more than seven private banks in the country but none of them are owned by foreigners.
The Ethiopian constitution defines the right to own land as belonging only to "the state and the people", but citizens may only lease land (up to 99 years), and are unable to mortgage or sell. Renting of land for a maximum of twenty years is allowed and this is expected to ensure that land goes to the most productive user.
Agriculture accounts for almost 41 percent of the gross domestic product (GDP), 80 percent of exports, and 80 percent of the labour force.[citation needed] Many other economic activities depend on agriculture, including marketing, processing, and export of agricultural products. Production is overwhelmingly by small-scale farmers and enterprises and a large part of commodity exports are provided by the small agricultural cash-crop sector. Principal crops include coffee, pulses (e.g., beans), oilseeds, cereals, potatoes, sugarcane, and vegetables. Recently, Ethiopia has had a fast growing annual GDP and it was the fastest growing non-oil dependent African nation in 2007.[69][70] Exports are almost entirely agricultural commodities, and coffee is the largest foreign exchange earner. Ethiopia is Africa's second biggest maize producer.[71] Ethiopia's livestock population is believed to be the largest in Africa, and as of 1987 accounted for about 15 percent of the GDP.[citation needed] Despite recent improvements, the rapidly exploding population means that Ethiopia remains one of the poorest nations in the world. According to a recent UN report the GNP per capita of Ethiopia has reached $160.The same report indicated that the life expectancy had improved substantially in recent years. The life expectancy of men is reported to be 52 and women 54 years.
Exports
Ethiopia was the original source of the coffee bean, and coffee beans are the country's largest export commodity.[72]
Ethiopia is also the 10th largest producer of livestock in the world. Other main export commodities are khat, gold, leather products, and oilseeds. Recent development of the floriculture sector means Ethiopia is poised to become one of the top flower and plant exporters in the world.[73]
With the private sector growing slowly, designer leather products like bags are becoming a big export business making them the first luxury designer label in the country.[74] Additional small-scale export products include cereals, pulses, cotton, sugarcane, potatoes and hides. With the construction of various new dams and growing hydroelectric power projects around the country, it has also begun exporting electric power to its neighbors.[75][76][77] However, coffee remains its most important export product and with new trademark deals around the world, including recent deals with Starbucks, the country plans to increase its revenue from coffee.[78] Most regard Ethiopia's large water resources and potential as its "white oil" and its coffee resources as "black gold".[79][80]
The country also has large mineral resources and oil potential in some the less inhabited regions; however, political instability in those regions has harmed progress. Ethiopian geologists were implicated in a major gold swindle in 2008. Four chemists and geologists from the Ethiopian Geological Survey were arrested in connection with a fake gold scandal, following complaints from buyers in South Africa. Gold bars from the National Bank of Ethiopia were found to be gilded metal by police, costing the state around US$17 million, according to the Science and Development Network website. [2]
Demographics
Ethiopia's population has grown from 33.5 million in 1983 to 75.1 million in 2006.[81] The country's population is highly diverse. Most of its people speak a Semitic or Cushitic language. The Oromo, Amhara, and Tigray make up more than three-quarters of the population, but there are more than 80 different ethnic groups within Ethiopia. Some of these have as few as 10,000 members.
Ethiopians and Eritreans, especially Semitic-speaking ones, collectively refer to themselves as Habesha or Abesha, though others reject these names on the basis that they refer only to certain ethnicities.[82] The Arabic form of this term (Al-Habasha) is the etymological basis of "Abyssinia," the former name of Ethiopia in English and other European languages.[83]
According to the Ethiopian national census of 1994, the Oromo are the largest ethnic group in Ethiopia at 32.1%. The Amhara represent 30.2%, while the Tigray people are 6.2% of the population. Other ethnic groups are as follows: Somali 6%, Gurage 4.3%, Sidama 3.4%, Wolayta 2%, Afar 2%, Hadiya 2%, Gamo 1%.[84][85]
There are 1.2 million Ethiopians in the US as part of the Ethiopian diaspora. [86]
Christianity ROCKS ! HECKK YAAHH! GO GOD ! AND JESUS! OH, I Also.. LOVE NICK JONAS :] ♥ alwaysssssss.. erin martin :]
Health
According to the head of the World Bank's Global HIV/AIDS Program, Ethiopia has only 1 medical doctor per 100,000 people.[87] However, the World Health Organization in its 2006 World Health Report gives a figure of 1936 physicians (for 2003),[88] which comes to about 2.6 per 100,000. Globalization is said to affect the country, with many educated professionals leaving Ethiopia for a better economic opportunity in the West.
Ethiopia's main health problems are said to be communicable diseases caused by poor sanitation and malnutrition. These problems are exacerbated by the shortage of trained manpower and health facilities.[89]
There are 119 hospitals (12 in Addis Ababa alone) and 412 health centers in Ethiopia.[90]
Education
Education in Ethiopia has been dominated by the Orthodox Church for many centuries until secular education was adopted in the early 1900s. The elites, mostly Christians and central ethnic Amhara population, had the most privilege until 1974, when the government tried to reach the rural areas. In fact, until right now, it is only the elite Christians who have better chance to higher education. Languages other than Amharic are supressed. Oromo, for example wasn't allowed in the educational institutions. The current system follows very similar school expansion schemes to the rural areas as the previous 1980s system with an addition of deeper regionalisation giving rural education in their own languages starting at the elementary level and with more budget allocated to the Education Sector. The sequence of general education in Ethiopia is six years of primary school, four years of lower secondary school and two years of higher secondary school.[91]
Cuisine
The best known Ethiopian cuisine consists of various vegetable or meat side dishes and entrees, usually a wat, or thick stew, served atop injera, a large sourdough flatbread. One does not eat with utensils, but instead uses injera to scoop up the entrees and side dishes. Tihlo prepared from roasted barley flour is very popular in Amhara, Agame, and Awlaelo (Tigrai). Traditional Ethiopian cuisine employs no pork or shellfish of any kind, as they are forbidden in the Islamic, Jewish, and Ethiopian Orthodox Christian faiths. It is also very common to eat from the same big dish in the center of the table with a group of people.
Music
The Music of Ethiopia is extremely diverse, with each of the country's 80 ethnic groups being associated with unique sounds. Ethiopian music uses a unique modal system that is pentatonic, with characteristically long intervals between some notes. Influences include ancient Christian elements and Muslim and folk music from elsewhere in the Horn of Africa, especially Sudan and Somalia. Popular musicians include teddy Afro, Tilahun Gessesse, Aster Aweke, Hamelmal Abate, Tewodros Tadesse, Ephrem Tamiru, Muluken Melesse, Bizunesh Bekele, Mahmoud Ahmed, Tadesse Alemu, Alemayehu Eshete, Neway Debebe, Asnaketch Worku, Ali Birra, Gigi, Dawit (Messay) Mellesse, and Mulatu Astatke.
Sports
Ethiopia has some of the best middle-distance and long-distance runners in the world. Kenya and Morocco are often its opponents in World Championships and Olympic middle and long-distance events. As of March 2006, two Ethiopians dominate the long-distance running scene, mainly: Haile Gebreselassie (World champion and Olympic champion) who has set over twenty new world records and currently holds the 20 km, half-marathon, 25 km, and marathon world record,[citation needed] and Kenenisa Bekele (World champion, World cross country champion, and Olympic champion), who holds the 5,000 m and 10,000 m world records.[citation needed] Ethiopia has also had various successful sweeps by taking all three medals in various world races including during the Olympics. The last few years Ethiopian women runners have joined the men in dominating athletics, particularly the multi-gold medalists Meseret Defar and Tirunesh Dibaba.[92][93][94] Ethiopia has added more events to the list of its preeminence in athletics, including the steeplechase which Legese Lamiso recently took the top honors.[95]
Ethiopian distance-runners include Derartu Tulu, Abebe Bikila, Mamo Wolde, Miruts Yifter, Addis Abebe, Gebregziabher Gebremariam, Belayneh Densamo, Werknesh Kidane, Tirunesh Dibaba, Meseret Defar, Million Woldie, Assefa Mezgebu, etc. Derartu Tulu was the first woman from Africa to win an Olympic gold medal, doing so over 10,000 metres at Barcelona. Abebe Bikila, the first Olympic champion Θ representing an African nation, won the Olympic marathon in 1960 and 1964, setting world records both times. He is well-known to this day for winning the 1960 marathon in Rome while running barefoot. Miruts Yifter, the first in a tradition of Ethiopians known for their brilliant finishing speed, won gold at 5,000 and 10,000 metres at the Moscow Olympics. He is the last man to achieve this feat.
Archaeology
Ethiopia offers a greater richness in archaeological finds and historical buildings than any other country in Sub-Saharan Africa (including Sudan). In April 2005 , the Obelisk of Axum, one of Ethiopia's religious and historical treasures, was returned to Ethiopia by Italy.[96] Under the orders of dictator Benito Mussolini, Italian troops seized the obelisk in 1937 and took it to Rome. Italy agreed to return the obelisk in 1947 in a UN agreement, and it was finally returned in 2005 . As of January 2007 the obelisk has not been erected in Ethiopia. The monument was returned to Ethiopia in three or four large segments to facilitate easier transport. The pieces are so large that the Ethiopian government has been unable to erect it or even devise a way it could feasibly be done. The original site of the obelisk is an unexcavated area that would be damaged by heavy machinery, if that were determined to be an appropriate method of erection. There have been plenty of significant discoveries including the oldest known, complete fossilized human skeleton, Lucy. Other discoveries are still being made.[97] Recently, archeologists uncovered the ruins of the legendary ancient Islamic kingdom of Shoa, that included evidence of a large urban settlement as well as a large mosque.[98]
See also
- List of topics related to Black and African people
- Communications in Ethiopia
- Ethiopia Scout Association
- Ethiopian calendar
- Foreign relations of Ethiopia
- List of Ethiopia-related topics
- List of Ethiopian companies
- Military of Ethiopia
- Monarchies of Ethiopia
- National parks in Ethiopia
- Transport in Ethiopia
- Universities and colleges in Ethiopia
- Water supply and sanitation in Ethiopia
Peoples and Languages
Nations, Nationalities and Peoples
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Languages
Ethiopia has eighty-four indigenous languages. Some of these are:
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English is the most widely spoken foreign language and is the medium of instruction in secondary schools. Amharic was the language of primary school instruction, but has been replaced in many areas by local languages such as Oromifa and Tigrinya. Ethiopia has its own alphabet, called Ge'ez or Ethiopic (ግዕዝ), and calendar.
References
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- ^ Ethiopia, Africa's second most populous country
- ^ "Ethiopia is top choice for cradle of Homo sapiens". Nature. 16 February, 2005. Retrieved 2008-02-02.
{{cite web}}
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(help) - ^ "Worldwide Human Relationships Inferred from Genome-Wide Patterns of Variation". Science. 319 (5866): 1100–1104. 2008.
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ignored (help) - ^ Humans Moved From Africa Across Globe, DNA Study Says
- ^ Around the world from Addis Ababa
- ^ Speaking after his signing the disputed treaty between Ethiopia and Italy in 1889, Emperor Menelik II made clear his position: "We cannot permit our integrity as a Christian and civilised nation to be questioned, nor the right to govern our empire in absolute independence. The Emperor of Ethiopia is a descendant of a dynasty that is 3,000 years old — a dynasty that during all that time has never submitted to an outsider. Ethiopia has never been conquered and she never shall be..." Ethiopia Unbound: Studies In Race Emancipation - p. xxv by Joseph Ephraim Casely Hayford
- ^ Ethiopia at Bay: A Personal Account of the Haile Selassie Years - p. 319 by John Spencer
- ^ Stuart Munro-Hay, Aksum: An African Civilization of Late Antiquity. Edinburgh: University Press, 1991, pp.57.
- ^ Paul B. Henze, Layers of Time: A History of Ethiopia, 2005.
- ^ Christopher S. Clapham, Haile-Selassie's Government, 1969, p.12.
- ^ Teshale Tibebu The Making of Modern Ethiopia: 1896-1974, p. xii.
- ^ S. Rubenson, "Modern Ethiopia" in Joseph C. Anene, Godfrey N. Brown, eds. Africa in the Nineteenth and Twentieth Centuries: A Handbook for Teachers, p. 216.
- ^ Mordechai Abir, Ethiopia: The ERA of the Princes: The Challenge of Islam and Re-unification, p. 183, "The coronation of Teodros is considered by most historians of Ethiopia to be the end of the era of the princes and the beginning of modern Ethiopia."
- ^ Marcus, A History of Ethiopia ISBN: 0520224795 (page no?)
- ^ B. Holcomb & S. Ibssa, The Invention of Ethopia (Trenton, 1990) (page no?)
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- ^ B. Holcomb & S. Ibssa, The Invention of Ethopia (Trenton, 1990) (page no?)
- ^ Jalata, Oromia and Ethiopia: State Formation and Ethnonational Conflict ISBN: 1569022461 (page no?)
- ^ It was decided at the official Paris Conference, that, for Ethiopia, WWII began on 3 October 1935. Other dates aside from 1 September 1939 are used for other countries such as China and Japan, as well. Richard Pankhurst, "Italian Fascist War Crimes in Ethiopia: A History of Their Discussion, from the League of Nations to the United Nations (1936-1949)" in Northeast African Studies 6.1-2 (1999). p. 116.
- ^ Online NewsHour: Famine Risk - July 3, 2003
- ^ Goldmann, Kjell (2000). Nationalism and Internationalism in the Post-Cold War Era. Routledge. ISBN 0415238900.
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(help) - ^ Munro Hay 1991
- ^ Aithiops, Henry George Liddell, Robert Scott, A Greek-English Lexicon, at Perseus
- ^ Nat. Hist. 6.184-187
- ^ Abyssinia - LoveToKnow 1911
- ^ "Earliest Human Ancestors Discovered In Ethiopia; Discovery Of Bones And Teeth Date Fossils Back More Than 5.2 Million Years" ScienceDaily.com article references a report in the July 12, 2001 issue of Nature
- ^ Edward J. Keall, Possible connections in antiquity between the Red Sea coast of Yemen and the Horn of Africa in Trade and Travel in the Red Sea Region. Proceedings of Red Sea Project I Held in the British Museum by the Society for Arabian Studies Monogrpahs No. 2. Oxford: England, Archaeopress, October 2002, p.53.
- ^ Kenneth A. Kitchen, "The Land of Punt", in Shaw, Thurstan; Sinclair, Paul & Andah, Bassey et al., The Archaeology of Africa: Foods, Metals, Towns, vol. 20, London and New York: Routledge, 1993, pp. 587-608.
- ^ Stuart Munro-Hay, Aksum: An African Civilization of Late Antiquity. Edinburgh: University Press, 1991, pp.57.
- ^ Taddesse Tamrat, Church and State in Ethiopia: 1270–1527 (Oxford: Oxford University Press, 1972), pp. 5–13.
- ^ ibid.
- ^ Herausgegeben von Uhlig, Siegbert. Encyclopaedia Aethiopica, "Ge'ez". Wiesbaden:Harrassowitz Verlag, 2005, pp. 732.
- ^ Munro-Hay, Aksum, pp. 57.
- ^ Pankhurst, Richard K.P. Addis Tribune, "Let's Look Across the Red Sea I", January 17, 2003.
- ^ Stuart Munro-Hay, Aksum: A Civilization of Late Antiquity (Edinburgh: University Press, 1991), pp. 13.
- ^ Taddesse, Church and State, pp. 22–3.
- ^ Munro-Hay, Aksum, pp. 36
- ^ Taddesse, Church and State, pp. 38-41.
- ^ Tekeste Negash, Template:PDFlink
- ^ Tekeste, "Zagwe period-reinterpreted."
- ^ Taddesse, Church and State, pp. 64–8.
- ^ Ian Mortimer, The Fears of Henry IV (2007), p.111
- ^ Girma Beshah and Merid Wolde Aregay, The Question of the Union of the Churches in Luso-Ethiopian Relations (1500–1632) (Lisbon: Junta de Investigações do Ultramar and Centro de Estudos Históricos Ultramarinos, 1964), pp. 13–4.
- ^ Girma and Merid, Question of the Union of the Churches, pp. 25.
- ^ Girma and Merid, Question of the Union of the Churches, pp. 45–52.
- ^ Girma and Merid, Question of the Union of the Churches, pp. 91, 97–104.
- ^ Girma and Merid, Question of the Union of the Churches, p. 105.
- ^ van Donzel, Emeri, "Fasilädäs" in Siegbert von Uhlig, ed., Encyclopaedia Aethiopica: D-Ha (Wiesbaden:Harrassowitz Verlag, 2005), p. 500.
- ^ Pankhurst, Richard, The Ethiopian Royal Chronicles, (London:Oxford University Press, 1967), pp. 139–43.
- ^ 17th century Oromo rule of Gondar
- ^ Great Britain and Ethiopia 1897-1910: Competition for Empire Edward C. Keefer, International Journal of African Studies Vol. 6 No. 3 (1973) page 470
- ^ Clapham, Christopher, "Ḫaylä Śəllase" in Siegbert von Uhlig, ed., Encyclopaedia Aethiopica: D-Ha (Wiesbaden:Harrassowitz Verlag, 2005), pp. 1062–3.
- ^ Clapham, "Ḫaylä Śəllase", Encyclopaedia Aethiopica, p. 1063.
- ^ Ethiopia
- ^ Chronology of slavery
- ^ Black Book of Communism p. 687>
- ^ Black Book of Communism p. 687-695
- ^ "Mengistu found guilty of genocide". BBC. December 12, 2006. Retrieved 2007-07-21.
Ethiopia's Marxist ex-ruler, Mengistu Haile Mariam, has been found guilty of genocide after a 12-year trial.
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(help) - ^ Corruption in EU monitoring group sited
- ^ Constitution of Ethiopia - 8 December 1994
- ^ Economist Intelligence Unit democracy index 2006 (PDF file)
- ^ a b c "Map of Freedom 2007". Freedom House. Retrieved 2007-12-25.
- ^ a b "Essential Background: Overview of human rights issues in Ethiopia". Human Rights Watch. Retrieved 2007-12-25.
- ^ "Ethiopian probe team criticises judge over report". Reuters. Retrieved 2007-07-21.
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(help) - ^ "CIA World Factbook -Rank Order - Area". Retrieved 2008-02-02.
- ^ Mongabay .com Ethiopia statistics. (n.d).Retrieved November 18, 2006, from http://rainforests.mongabay.com/deforestation/2000/Ethiopia.htm.
- ^ Parry, J (2003). Tree choppers become tree planters. Appropriate Technology, 30(4), 38-39. Retrieved November 22, 2006, from ABI/INFORM Global database. (Document ID: 538367341).
- ^ Giorgis, Tamrat G. (January 27, 2007). "IMF Positive on Ethiopia's Growth Outlook". Addis Fortune. Retrieved 2008-02-02.
- ^ "Ethiopia has fastest growing African economy that is not Oil dependent". Jimma Times. January 9, 2008. Retrieved 2008-02-02.
- ^ "Get the gangsters out of the food chain". The Economist. June 7, 2007. Retrieved 2008-02-02.
- ^ "Starbucks in Ethiopia coffee vow". BBC. June 21, 2007. Retrieved 2007-06-21.
Starbucks has agreed a wide-ranging accord with Ethiopia to support and promote its coffee, ending a long-running dispute over the issue. ... Ethiopia is Africa's largest coffee producer, ahead of Uganda and the Ivory Coast, and coffee is its largest source of foreign exchange.
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(help) - ^ "Ethiopia's flower trade in full bloom". Mail & Guardian. February 19, 2006. Retrieved 2007-06-21.
Floriculture has become a flourishing business in Ethiopia in the past five years, with the industry's exports earnings set to grow to $100-million by 2007, a five-fold increase on the $20-million earned in 2005. Ethiopian flower exports could generate an estimated $300-million within two to three years, according to the head of the government export-promotion department, Melaku Legesse.
{{cite news}}
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(help) - ^ "Ethiopia's designs on leather trade". BBC. Retrieved 2007-06-21.
The label inside the luxuriously soft black leather handbag reads Taytu: Made In Ethiopia. But the embroidered print on the outside, the chunky bronze rings attached to the fashionably short straps and the oversized "it" bag status all scream designer chic.
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(help) - ^ water resource revenue potentials being tackled in ethiopia
- ^ largest hydro electric power plant goes smoothly
- ^ Hydroelectric Power Plant built
- ^ new coffee deal with Starbucks
- ^ Ethiopia water resources referred as "White oil"
- ^ Ethiopia hopes to power neighbours with dams
- ^ Diercke Landerlexicon, 1983
- ^ Abesha.com — About us
- ^ Time Europe — Abyssinia: Ethiopian Protest 9 August 1926
- ^ Berhanu Abegaz, Template:PDFlink (accessed 6 April 2006)
- ^ Embassy of Ethiopia, Washington, DC (accessed 6 April 2006)
- ^ "A loveless liaison". Economist. April 3. 2008. Retrieved 2008-04-11.
Many in Ethiopia's 1.2 m-strong diaspora in the United States have lobbied their congressional representatives to condemn Mr Zenawi's government as tyrannical.
{{cite news}}
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(help) - ^ BBC, The World Today, 24 July, 2007
- ^ "Global distribution of health workers in WHO Member States" (PDF). The World Health Report 2006. World Health Organization. Retrieved 2008-02-02.
- ^ Ethiopia - Health and Welfare
- ^ etharc.org - Ethiopia
- ^ # Damtew Teferra and Philip. G. Altbach, eds., African Higher Education: An International Reference Handbook Indiana University Press, 2003), pp. 316-325
- ^ Tirunesh Dibaba
- ^ Ethiopian legend Meseret Defar
- ^ Meseret Defar takes gold at the all africa games
- ^ Legese Lamiso takes over steeplechase
- ^ Obelisk arrives back in Ethiopia BBC 19 April 2005
- ^ [1] Discovery Fossil Sheds Light on Ape-Man Species 21 September 2006
- ^ Hailu , Tesfaye. (2000). History and Culture of the Argobba: Recent Investigations, In: Annale D'Éthiopie, 16, pp. 195–206, ISBN 2-86877-154-8
Bibliography
This image is available from the United States Library of Congress Prints and Photographs Division under the digital ID {{{id}}} This tag does not indicate the copyright status of the attached work. A normal copyright tag is still required. See Wikipedia:Copyrights for more information. |
This article incorporates public domain material from The World Factbook. CIA.
- Bahru Zewde (1991). A History of Modern Ethiopia, 1855–1974. Athens, OH: Ohio University Press. ISBN 0852550677.
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(help) - Haile Selassie I. (1999). My Life and Ethiopia's Progress: The Autobiography of Emperor Haile Selassie I. Translated by Edward Ullendorff. Chicago: Frontline. ISBN 0948390409.
- Henze, Paul B. (2004). Layers of Time: A History of Ethiopia. Shama Books. ISBN 1-931253-28-5.
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(help) - Marcus, Harold G. (1975). The Life and Times of Menelik II: Ethiopia, 1844–1913. Oxford, U.K.: Clarendon.
{{cite book}}
: Cite has empty unknown parameter:|coauthors=
(help) Reprint, Trenton, NJ: Red Sea, 1995. ISBN 1569020094. - Marcus, Harold G. (2002). A History of Ethiopia (updated ed. ed.). Berkeley: University of California Press. ISBN 0520224795.
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(help) - Mockler, Anthony (1984). Haile Selassie's War. New York: Random House.
{{cite book}}
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(help) Reprint, New York: Olive Branch, 2003. ISBN 1902669533. - Pankhurst, Richard. "History of Northern Ethiopia — and the Establishment of the Italian Colony or Eritrea". Civic Webs Virtual Library.
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suggested) (help) - Rubenson, Sven (2003). The Survival of Ethiopian Independence (4th ed. ed.). Hollywood, CA: Tsehai. ISBN 0972317279.
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(help)
External links
Overview
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- Tigrinya numbers, alphabet and history (English, Germany & Tigrinya)
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