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{{Ingwaz infobox}}
{{Ingwaz infobox}}


The ''{{transl|Runr|ŋ}}'' rune [[Image:Runic letter ingwaz.png|16px|]] (with variants [[Image:Rune-Ing.png|16px|]] and [[Image:Runic letter ingwaz variant.png|16px|]]) together with [[Peorð]] and [[Eihwaz]] is among the problematic cases of runes of uncertain derivation unattested in early inscriptions. The rune first appears independently on the ''futhark'' row of the [[Kylver stone]], and is altogether unattested as an independent rune outside of such rows. There are a number of attestations of the ''{{transl|Runr|i ͡ŋ}}'' [[bindrune]] [[Image:ing bindrune.png|16px|]] or [[Image:Ing bindrune variant.png|16px|]] (the "lantern rune", similar in shape to the Anglo-Saxon [[ᛄ|Gēr]] rune {{runic|ᛄ}}), but its identification is disputed in most cases, since the same sign may also be a [[mirror rune]] of [[Wynn]] or [[Thurisaz]]. The earliest case of such an ''{{transl|Runr|i ͡ŋ}}'' bindrune of reasonable certain reading is the inscription ''{{transl|Runr|mari ͡ŋs}}'' (perhaps referring to the "Mærings" or [[Ostrogoths]]) on the silver buckle of Szabadbattyán, dated to the 5th century.
The ''{{transl|Runr|ŋ}}'' rune [[Image:Runic letter ingwaz.png|16px|]] (with variants [[Image:Rune-Ing.png|16px|]] and [[Image:Runic letter ingwaz variant.png|16px|]]) together with [[Peorð]] and [[Eihwaz]] is among the problematic cases of runes of uncertain derivation unattested in early inscriptions. The rune first appears independently on the ''futhark'' row of the [[Kylver stone]], and is altogether unattested as an independent rune outside of such rows. There are a number of attestations of the ''{{transl|Runr|i͡ŋ}}'' [[bindrune]] [[Image:ing bindrune.png|16px|]] or [[Image:Ing bindrune variant.png|16px|]] (the "lantern rune", similar in shape to the Anglo-Saxon [[ᛄ|Gēr]] rune {{runic|ᛄ}}), but its identification is disputed in most cases, since the same sign may also be a [[mirror rune]] of [[Wynn]] or [[Thurisaz]]. The earliest case of such an ''{{transl|Runr|i͡ŋ}}'' bindrune of reasonable certain reading is the inscription ''{{transl|Runr|mari͡ŋs}}'' (perhaps referring to the "Mærings" or [[Ostrogoths]]) on the silver buckle of Szabadbattyán, dated to the 5th century.


The [[Old English Runic Poem]] contains these obscure lines:
The [[Old English Runic Poem]] contains these obscure lines:

Revision as of 01:01, 20 August 2008

Yngvi, Ingui or Ing appears to have been the older name for the god Freyr (originally an epitheton, meaning "lord"). Proto-Germanic *Ingwaz was one of the three sons of Mannus and the legendary ancestor of the Ingaevones and is also the reconstructed name of the Elder Futhark ŋ rune.

A torc, the "Ring of Pietroassa", part of a late third- to fourth-century Gothic hoard discovered in Romania, is inscribed in much-damaged runes, one reading of which is gutanī [i(ng)]wi[n] hailag ", "to Ingwi of the Goths. Holy".[1]

Germanic Ingwaz

Jacob Grimm in his Teutonic Mythology and many others have considered it likely that Norse Yngvi was originally identical to Ing/Ingo/Ingui.

The element Ing- in Old English, Norwegian, Danish, Swedish and Icelandic names are usually considered to be related.

The Ingwaz rune

Template:Ingwaz infobox

The ŋ rune (with variants and ) together with Peorð and Eihwaz is among the problematic cases of runes of uncertain derivation unattested in early inscriptions. The rune first appears independently on the futhark row of the Kylver stone, and is altogether unattested as an independent rune outside of such rows. There are a number of attestations of the i͡ŋ bindrune or (the "lantern rune", similar in shape to the Anglo-Saxon Gēr rune ), but its identification is disputed in most cases, since the same sign may also be a mirror rune of Wynn or Thurisaz. The earliest case of such an i͡ŋ bindrune of reasonable certain reading is the inscription mari͡ŋs (perhaps referring to the "Mærings" or Ostrogoths) on the silver buckle of Szabadbattyán, dated to the 5th century.

The Old English Runic Poem contains these obscure lines:

Ing wæs ærest mid Eástdenum
gesewen secgum, oð he síððan eást
ofer wæg gewát. wæn æfter ran.
þus Heardingas þone hæle nemdon.
" Ing was first amidst the East Danes
so seen, until he went eastward
over the sea. His wagon ran after.
Thus the Heardings named that hero."

Norse Yngvi

File:Yngvi-freyr.jpg
Yngvi-Freyr constructs the Temple at Uppsala, by Hugo Hamilton (1830)

In Scandinavian mythology, Yngvi, alternatively Yngve, was the progenitor of the Yngling lineage, a legendary dynasty of Swedish kings from whom the earliest historical Norwegian kings in turn claimed to be descended, see also Freyr.

Information on Yngvi varies in different traditions as follows:

  • Yngvi is a name of the god Freyr, perhaps intended as Freyr's true name while Frey 'Lord' is his common title. In the Ynglinga saga and in Gesta Danorum, Frey is euphemerized as a king of Sweden. In the Ynglinga saga, Yngvi-Frey reigned in succession to his father Njörd who in turn succeeded Odin. Yngvi-Frey's descendants were the Ynglings.
  • In the Íslendingabók Yngvi Tyrkja konungr 'Yngvi king of Turkey' appears as father of Njörd who in turn is the father of Yngvi-Freyr, the ancestor of the Ynglings.
  • In the Skjöldunga saga Odin came from Asia and conquered Northern Europe. He gave Sweden to his son Yngvi and Denmark to his son Skjöldr. Since then the kings of Sweden were called Ynglings and those of Denmark Skjöldungs (Scyldings).
  • In Historia Norwegiæ, Ingui is the first king of Sweden, and the father of Njord, the father of Freyr: Rex itaque Ingui, quem primum Swethiæ monarchiam rexisse plurimi astruunt, genuit Neorth, qui vero genuit Froy; hos ambos tota illorum posteritas per longa sæcula ut deos venerati sunt. Froyr vero genuit Fiolni, qui in dolio medonis dimersus est,[...].
  • In the introduction to Snorri Sturluson's Edda Snorri claims again that Odin reigned in Sweden and relates: "Odin had with him one of his sons called Yngvi, who was king in Sweden after him; and those houses come from him that are named Ynglings." Snorri here does not identify Yngvi and Frey though Frey occasionally appears elsewhere as a son of Odin instead of a son of Njörd. See Sons of Odin.
  • In the Skáldskaparmál section of Snorri Sturluson's Edda Snorri brings in the ancient king Halfdan the Old who is the father of nine sons whose names are all words meaning 'king' or 'lord' in Old Norse and nine other sons who are the forefathers of various royal lineages, including "Yngvi, from whom the Ynglings are descended". But rather oddly Snorri immediately follows this with information on what should be four other personages who were not sons of Halfdan but who also fathered dynasties and names the first of these as "Yngvi, from whom the Ynglings are descended". In the related account in the Ættartolur ('Genealogies') attached to Hversu Noregr byggdist, the name Skelfir appears instead of Yngvi in the list of Halfdan's sons. For more details see Scylfing

(The Yngling Saga section of Snorri Sturluson's Heimskringla also introduces a second Yngvi son of Alrek who is a descendant of Yngvi-Frey and who shared the Swedish kingship with his brother Álf. See Yngvi and Alf.)

See also

Yngvi
Preceded by Mythological king of Sweden Succeeded by
  1. ^ See Ring of Pietroassa; see also R. North, Heathen Gods in Old English Literature 1997:140-49, noted by John Grigsby, Beowulf and Grendel, 2005: 132 and note 16.