Talk:Objections to evolution: Difference between revisions
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:::That's the scientific viewpoint, this article though isn't about the scientific view point but on the fringe elements objections to it, and the most common misconception of that fringe belief is to misconstrue science and theories either out of ignorance or intent. They link the two, so this article should address how they're not linked and not connected. So it must be mentioned since they mention the link. — <b><i><font color="#6600FF">[[User:Raeky|raeky]]</font></i></b> <sup>(<font color="#0033FF">[[User talk:Raeky|talk]]</font> | <font color="#00CC00">[[Special:Contributions/Raeky|edits]]</font>)</sup> 14:20, 1 May 2009 (UTC) |
:::That's the scientific viewpoint, this article though isn't about the scientific view point but on the fringe elements objections to it, and the most common misconception of that fringe belief is to misconstrue science and theories either out of ignorance or intent. They link the two, so this article should address how they're not linked and not connected. So it must be mentioned since they mention the link. — <b><i><font color="#6600FF">[[User:Raeky|raeky]]</font></i></b> <sup>(<font color="#0033FF">[[User talk:Raeky|talk]]</font> | <font color="#00CC00">[[Special:Contributions/Raeky|edits]]</font>)</sup> 14:20, 1 May 2009 (UTC) |
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::::OK I see your point. From a purely scientific point, I would have just quickly stated that abiogenesis is irrelevant to evolution and stopped there, but I understand what you are saying. [[User:Jaydstats|Jaydstats]] ([[User talk:Jaydstats|talk]]) 14:46, 1 May 2009 (UTC) |
::::OK I see your point. From a purely scientific point, I would have just quickly stated that abiogenesis is irrelevant to evolution and stopped there, but I understand what you are saying. [[User:Jaydstats|Jaydstats]] ([[User talk:Jaydstats|talk]]) 14:46, 1 May 2009 (UTC) |
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== Evolution fact == |
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So I have heard an argument and I want to broach it here to get your take on it. |
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The argument goes: |
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When evolution is discussed as being a fact they are talking about changes in species. This is only a small poriton of what the Theory of Evolution discusses though, and not what creationists disagree with. The theory of evolution could be more accurately named the theory of common ancesteral descent. The whole idea that evolution is a fact is more of a play on words (calling evolution change) than actually getting to the issue. |
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Now of course the argument does not address the evidence seen in the fossil records. It also doesn't address a cause to stop mutations from accumulating. Whatelse is wrong with this argument?[[User:Jaydstats|Jaydstats]] ([[User talk:Jaydstats|talk]]) 16:52, 7 May 2009 (UTC) |
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Two versions of the Evolution Cannot Create Information argument
There are two different versions of this argument. One claims there are nop known processes that can increase the amount of data in a chromosome, that the number of nucleotides in DNA should have remained stable since the origins of life. Responses to this arguments include chromosome duplication errors (such as in Down syndrome), viral transfers, etc. The other version claims that the amount of INFORMATION (not data) in the chromosomes cannot increase by evolution. Arguments against this include those listed in the article, such as the effect of random mutations being filtered by the environment. I think the article should mention both. Herbys (talk) 03:46, 29 January 2008 (UTC)
- Find a significant source (ICR/AiG/etc) for the former claim (per WP:V) and we'll include it. HrafnTalkStalk 04:04, 29 January 2008 (UTC)
Yes. Good stuff. Find some references, both creationist and anticreationist if possible, and we will run with it.--Filll (talk) 05:05, 29 January 2008 (UTC)
'such as the evolution of nylon-eating bacteria, which developed new enzymes to efficiently...' are we sure this is new information? There are studies (can't recall any specific ones at the moment) that have studied frozen microbes which have resistance to antibiotics which had not been developed by the time that they were frozen. Also are there any naturally occuring compound similar enough to nylon that the same enzymes, or slightly different enzymes could act upon them? —Preceding unsigned comment added by 86.162.91.230 (talk) 09:45, 24 September 2008 (UTC)
- As the nylon-eating bacteria article says "Further study revealed that the three enzymes the bacteria were using to digest the byproducts were significantly different from any other enzymes produced by other Flavobacterium strains (or any other bacteria for that matter), and not effective on any material other than the manmade nylon byproducts". That conclusion comes from a peer reviewed paper published in 1981 and none of the dozens of papers published about these bacteria or these enzymes since then has disputed it. Now of courese it is still possible that the Japanese scientests who published that paper missed something, but the point is that people have deliberately looked (both for similar enzymes produced by other bacteria and for naturally occuring substances that the enzymes might be effective on) and not found any.Rusty Cashman (talk) 19:36, 25 September 2008 (UTC)
Bias
I am not trying to push anything but Wikipedia is not intended to be bias, this page is written in the voice that anti-evolutionary is a rare, radical and completely ludicrous cult. It is not, aproxximately half of the world believes that creationism is the origin of life and we do not have the write to feed theories as fact in a non-bias encyclopedia. I know this is one of the most offensive subjects known and its hard to write about without expressing opinion. For Wikipedia. Derek Yoda's friend (talk) 06:31, 2 February 2008 (UTC)
- Hello Derek Yoda's friend. If you have a problem with a particular piece of the article, then feel free to bring it up - sources will be necessary to backup any suggestions or views contrary to what is already written. Until then, we can't really do much with "this article is biased, please fix it". You might also find the Evolution as theory and fact article helpful. Ben (talk) 08:05, 2 February 2008 (UTC)
- Derek Yoda's friend: this article is written giving WP:DUE weight to the expert opinion of the scientific consensus, which is that creationism lacks any scientific merit (e.g. see List of scientific societies rejecting intelligent design, which offers a list of scientific organisation rejecting Intelligent design, the most currently-fashionable form of creationism). HrafnTalkStalk 09:00, 2 February 2008 (UTC)
Find me sources. Thanks.--Filll (talk) 16:42, 2 February 2008 (UTC)
I 100% agree with comment above that this article is completely biased for Evolution. If you want to leave the content the way it is then the title of the article MUST be changed to reflect the content, specifically, "Countering Objections to Evolution". Objections to Evolution should be strictly objections from those who object to the theory and not evolutionists themselves who want to give their own spin on each objection. —Preceding unsigned comment added by 76.167.242.177 (talk) 05:35, 4 February 2008 (UTC)
- What? This article isn't, as you suggest, a simple list of objections to evolution. The article is about objections to evolution. As an article, it should list, discuss and offer facts and expert views, to name a few things, regarding objections to evolution. If you're going to waste precious time making a comment on this page, the least you could do is make it useful. How about the next time you hit that edit button, you make a case for your accusation of bias? If you're only here to whine, then your time is better spent elsewhere. Ben (talk) 05:57, 4 February 2008 (UTC)
You don't have to go far to see the bias: "Many of the arguments against evolution have become widespread, including objections to evolution's evidence, methodology, plausibility, morality, and scientific acceptance. However, these arguments are not accepted by the scientific community." How can you generalize the scientific community when just from the compiled lists I've seen, hundreds of scientists have one form of objection or another to evolution--even evolutionists themselves that have a problem reconciling the evidence. http://www.answersingenesis.org/home/area/bios/ http://www.icr.org/home/resources/resources_tracts_scientificcaseagainstevolution/ —Preceding unsigned comment added by 76.173.203.181 (talk) 13:22, 7 February 2008 (UTC)
- "hundreds of scientists" out of the hundreds of thousands of scientists is so small a fraction as to be virtually none at all. In any case, many on the lists you cited aren't even scientists at all (but are rather engineers, mathematicians, educationalists, etc), let alone are scientists in fields that give them any understanding of evolution. These are religious organisations, with religious statements of belief, so it is hardly a stretch to conclude that their signatories disbelieve evolution for religious reasons -- especially as most of them don't know a damn thing about evolutionary biology. HrafnTalkStalk 13:47, 7 February 2008 (UTC)
- Virtually none at all? You obviously cannot make that statement as it is clearly not true. I don't care if it's a figure of speech. Their beliefs and facts mean something, and you are basically saying what they think does not matter just because they are the minority. Minority does not mean they are automatically wrong. Secondly, since most believe that if you subscribe to ID/creationism, it must be religious. Well, they can't help if that belief has religious implications. It still doesn't make it any less valid for that reason alone. Petrafan007 (talk) 16:24, 1 January 2009 (UTC)
- "'hundreds of scientists' out of the hundreds of thousands of scientists" = approximately 0.1% = "virtually none at all" proportionally. So yes, I can say that. The facts do not support their beliefs, so "their beliefs and facts mean" that their beliefs are simply religiously-motivated (ID, & creationism more generally, are religious beliefs -- per a mountain of academic evidence, and court verdicts) wishful thinking. Approximately 0.1% is a "tiny minority" per WP:DUE, and can be ignored per that policy. ID, & creationism more generally, have been found to have zero validity, so can hardly be "less valid". HrafnTalkStalk 16:42, 1 January 2009 (UTC)
Wikipedia works according to WP:NPOV. That means, both sides are presented. Now you can reject one side or the other or both if you like. But both sides are in the article. Whether you find the arguments of either side compelling is up to the reader.--Filll (talk) 06:58, 4 February 2008 (UTC)
Presenting both sides is fine. But it would be disengenuous to deny that the way these sides are presented sides with evolutionary theory. The mere format/order of the article is proof of this. Nearly every section starts out with something like "creationists believe..." and then ends with something like "but these claims have been largely rejected by the scientific community which asserts that.....". A HUGE portion of the world doubts the validity of evolution. If anyone from the millions on the doubting side wrote the article, it would be turned exactly on its head and the format/order referred to above would be summarily reversed. And again, the unprofessional statement above about how certain anti-evolutionists "don't know a damn thing about evolutionary biology" totally betrays the writer's emotional attachment to evolutionary theory. This statement proves the existance of bias in the very statement that's being made in an attempt to disprove it.
- Read WP:UNDUE. Nearly everything that creationists believe is directly contradicted by the scientific consensus, based upon an enormous volume of evidence. "A HUGE portion" of the world is quite often wrong on the most basic facts, which is why argumentum ad populum is a logical fallacy. "Anyone from the millions on the doubting side" who "wrote the article" would lack WP:RS for their viewpoint & it would be deleted, per wikipedia policy. And why is it "unprofessional" to suggest that the majority of a list containing very few biologists (and many who aren't scientists at all) don't know anything about evolutionary biology? The only "bias" this suggests is a bias against fallacious appeals to false authority. HrafnTalkStalk 09:44, 23 March 2008 (UTC)
Just a brief comment that most people who believe in a divine Creation do not reject evolution or other science, but instead reject the assumptions of the conflict thesis. The most common example of this position is theistic evolution. Most mainline churches, along with the the Catholic and Orthodox churches, (which together form the vast majority of Christians) fall into this category of "creationist". Vassyana (talk) 23:41, 4 February 2008 (UTC)
This is caiming for this poster http://imgs.xkcd.com/store/imgs/science_square_0.png193.145.150.39 (talk) 12:56, 2 April 2008 (UTC)
- OP, I would particularly love to see sources for the "approximately half of the world believes that creationism is the origin of life" claim. Now, my personal observations are obviously OR, but as far as I can tell, here in Europe creationists are viewed as complete wackos who have lost all touch with reality. Or to quote: Europeans in general think creationists are "a rare, radical and completely ludicrous cult". And that view is shared by atheists, agnostics and religious people alike. Half of the US population, maybe. Half of the world? Wishful, wishful thinking. TomorrowTime (talk) 18:47, 17 June 2008 (UTC)
- After reading this article the one thing that stands out more than anything is its bias and POV. After every objection to evolution is defined the writer goes on to rebut the statement and provide wording that allows the theory of evolution to 'trump' the objection. Surely the article should just be a list of objections and their reasoning - as a reader all I want to know is, as the title says, "Objects to Evolution". I don't need someone to try and shows me the supposed fallacies of each argument - that's my prerogative.
- I think if this isn't addressed a POV warning will be added. Jamie (talk) 10:14, 5 August 2008 (UTC)
- After reading the Creation-Evolution Controversy I am wondering why this article exists? Most if not all points are covered in the Controversy article. Also the way in which the controversy article addresses the points is a far better way that this article, in fact this article seems somewhat amateurish in comparison. I am starting to wonder whether this article should be nominated for deletion or at least merge the few points that aren't covered into the Controversy article. Jamie (talk) 10:27, 5 August 2008 (UTC)
- Just a few comments.
- I don't need someone to try and shows me the supposed fallacies of each argument - that's my prerogative.
- This article is about objections to evolution, and part of the 'about' is verifiable definitions, discussions of validity, responses to them, etc. Wikipedia's inclusion policies do not depend on your needs.
- I think if this isn't addressed a POV warning will be added.
- Please read WP:NPOV.
- After reading the Creation-Evolution Controversy I am wondering why this article exists?
- The creation-evolution controversy article and this one intersect, but they do not overlap. The creation-evolution controversy is political in nature, often involving issues far outside the realm of evolution, and objections to evolution do not need to be motivated by political gain. Ben (talk) 11:48, 5 August 2008 (UTC)
- Just a few comments.
- After reading the Creation-Evolution Controversy I am wondering why this article exists? Most if not all points are covered in the Controversy article. Also the way in which the controversy article addresses the points is a far better way that this article, in fact this article seems somewhat amateurish in comparison. I am starting to wonder whether this article should be nominated for deletion or at least merge the few points that aren't covered into the Controversy article. Jamie (talk) 10:27, 5 August 2008 (UTC)
- Please read WP:NPOV - Read it, my point still stands.
- This article is about objections to evolution, and part of the 'about' is verifiable definitions, discussions of validity, responses to them, etc. Wikipedia's inclusion policies do not depend on your needs. - The article is more than that. The entire tone of the article is written from a pro-evolution stand point. It feels like your reading someones opinions on the matter as opposed to a statement. Responses to arguements are fine if balanced, the article has far too much bias to refuting anti-evolutionary claims than is necessary. This is why I mentioned the Creation-Evolution Controversy article - this article covers almost all of the same points but in a far less biased and much more concise manner.
- E.g. Plenty of reference to "creationists" and there stance followed by the writer providing a retort written in the first person. The tone of the article make it very clear the writer is a evolutionist. Jamie (talk) 09:44, 6 August 2008 (UTC)
The key policy here is WP:UNDUE. It requires articles to not treat positions that are held by a distinct minority of experts in a field as being of equal weight with the opinions held by a majority of such experts. For scientific topics the state of expert opinion is determined by publications in peer reviewed scientific journlals. That prohibts treating the scientific claims of creationists as having equal weight as the responses made to them, since those responses reflect the vast majority of scientific opinion. Now it is required that minority views be summerized correctly and fairly, and if there are language issues that can be addressed, but the basic structure of the article, which shows creationist claims being refuted by arguments upholding the reality of biological evolution is appropriate because it reflects the current scientific consensus. That consensus comes from peer reviewed scientific jounals, not talk page discussions. Rusty Cashman (talk) 15:42, 6 August 2008 (UTC)
Main mechanism by/in the 30s
The relative contributions of various evolutionary mechanisms has been a controversial subject since the publication of Darwin's work. Darwin mentioned natural selection, but also from his writings it was clear he believed there were other mechanisms. This mechanism fell out of favor by 1900 or so, but then by the time of the modern synthesis, it was the consensus that it was the main mechanism. Since then, more mechanisms and controversy has erupted about the relative contributions of various mechanisms under a variety of circumstances. So unless and until we get an expert here to be a bit more careful, I would rather keep this vague.--Filll (talk) 03:35, 3 February 2008 (UTC)
- My point was about grammar. We need a comma or rephrasing so that the sentence is talking about 'evolution' itself, not 'evolution in the 1930s'. There were no special evolutionary changes happening in the 1930s, were there? rossnixon 06:10, 6 February 2008 (UTC)
Ok I see what you mean. It could be interpreted another way. And yours could almost as well. If the sentence was reordered that would fix it. Is this necessary? I am not convinced.--Filll (talk) 14:25, 7 February 2008 (UTC)
POV
"Purge any POVish tone, whether pro- or anti-evolution" is on the to-do list, yet Wikipedia clearly takes the 'point of view' that evolution is an accurate description of how life originated and changed. How can we not take the this position, without contradicting ourselves, science and basic reasoning? Richard001 (talk) 07:04, 11 February 2008 (UTC)
- I am tempted to comment that Wikipedia also takes the point of view that gravity makes objects fall to the ground, and that the earth is roughly spherical. Let's review all articles touching on those subjects as well, to ensure that alternative views are taken into account... Surely, in fact, the answer lies simply in WP:DUE. Snalwibma (talk) 07:34, 11 February 2008 (UTC)
One can PROVE imperically that objects fall to the ground. For you go equate the factual undeniability of this with evolution belies your emotional attachment to evolution and should diqualify you from contributing to what should be a OBJECTIVE article —Preceding unsigned comment added by 76.95.228.43 (talk) 08:41, 23 March 2008 (UTC)
- And one can prove empirically that natural selection and macroevolution, in the form of speciation, occur. That evolution happens is a fact, the Theory of Evolution is science's best explanation of how it happens. Now please take your WP:SOAPBOX outside. HrafnTalkStalk 08:53, 23 March 2008 (UTC)
- Neither of you are qualified to make any statements regarding the facts or theories of evolution. Hrafn, your defiance towards WP:OR is quite evident in many of your posts. Petrafan007 (talk) 16:31, 1 January 2009 (UTC)
- I am qualified to simply report what the scientific consensus states -- that speciation and natural selection are scientifically observable facts. This is not WP:OR, as is established by the citations underlying those two articles. HrafnTalkStalk 16:50, 1 January 2009 (UTC)
Just remember, there is a fine line between evolution and natural selection. Evolution needs natural selection, but natural selection doesn't rely on evolution. Many Christian scientists believe natural selection is true and can lead to speciation. They don't believe, however, that you can gain new genetic information via mutations. I don't think it's been proven either, and I'm very sure it hasn't. If it has, let me know.66.74.230.117 (talk) 14:17, 13 July 2008 (UTC)
- That you ask this question demonstrates that you have no clear understanding of what "new genetic information" (or information generally) means -- as it is trivially obvious that mutations create it. Any altered copy of previous information is new information (whether said new information is useful is another matter -- that's where natural selection comes in). HrafnTalkStalk 14:38, 13 July 2008 (UTC)
Yeah, I understand. But when your genetic information mutates, there is only change and loss of information. The information is only considered new because it has been changed. Get it? 66.74.230.117 (talk) 14:43, 13 July 2008 (UTC)
And in evolution, you must gain brand new genetic information in order to be evolved from protozoa (or what ever it is, I've heard many different versions)66.74.230.117 (talk) 14:46, 13 July 2008 (UTC)
- All changes are an increase to genetic diversity. There is no "loss of information" -- as the original still exists elsewhere in the gene pool. In any case, this is off-topic to the point of article talkpages -- discussing improvements to the article, not the underlying topic. HrafnTalkStalk 15:15, 13 July 2008 (UTC)
Entropy Additions
This talkpage is for discussing improvements to the article, NOT for "critiquing the policy" underlying it. |
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I have tried in the past to add the information below to the Entropy section. For some reason, it's almost immediately deleted. If someone can help me with what needs to be revised and/or explain why my additions are removed, I would appreciate it. Thanks.
Additionally, Dr. Henry Morris, scientist for the Institute of Creation Research and former evolutionist, states that “the entropy principle applies at least as much to open systems as to closed systems. In an isolated real system, shut off from external energy, the entropy (or disorganization) will always increase. In an open system (such as the earth receiving an influx of heat energy from the sun), the entropy always tends to increase, and, as a matter of fact, will usually increase more rapidly than if the system remained closed!” [1] --Batman144 (talk) 01:42, 22 March 2008 (UTC)
For example, Morris claims " evolution is supposed to be a universal law of increasing complexity". This is blatantly false, and we see it is part of a strawman argument. Next the article is full of quote mines so very little that is in it is reliable, all being misquotes of one type or another. It is a completely unbalanced description, since it does not include the position of mainstream science, representing over 99% of the scientists in the relevant fields. Morris' article, to be included, should be balanced for NPOV with several solid articles from the mainstream so it can be put into context. The original articles he has quote mined from should be tracked down so we can see what they really say, instead of what Morris claims they say. It would take weeks of solid effort to incorporate the Morris article in in a reasonable NPOV fashion. The Morris article is not a WP:RS for more than the position of Morris on entropy, and maybe a few related creationists. While not a completely silly idea, I personally have many other projects going on right now and am not ready to drop them and start on this one. What I suggest you do is add this material to the talk page of the Entropy and life article, and see if anyone wants to work with you there to help you incorporate the material in suitable form into the Entropy and life article. --Filll (talk) 03:15, 22 March 2008 (UTC) I would point out that:
I do not see any necessity to include fallacious arguments from an absurdly unreliable source, except to the extent that they are sufficiently notable that they (and their debunking in a reliable source) should be documented. HrafnTalkStalk 04:23, 22 March 2008 (UTC)
I would suggest either allowing in-depth information that is both pro and con as part of this article, or split the two sides into their own articles: this article presenting anti-evolution information, and the other article answering the statements made in this article. Thanks again for your time. --Batman144 (talk) 01:34, 25 March 2008 (UTC)
--"you presented Dembski & Morris as reliable sources on science and presented their ...claims as factual" No, I presented their own arguments in their own words; I made no comment whatsoever on their veracity. Nonetheless, you seem to disallow even that -- which is particularly odd given this article's subject. That being the case, why not just delete the article altogether? This article already goes into great detail answering arguments against evolution, yet, ironically, the objections themselves are given cursory treatment. At the very least, this article should be renamed "Rebutting Objections to Evolution" --Batman144 (talk) 19:56, 25 March 2008 (UTC)
--Filll, thank you for your attention to this. My point is that there already is more detail and space given to the other side than there is to the topic itself. Doesn’t that in itself work against NPOV? --Batman144 (talk) 23:29, 25 March 2008 (UTC)
--Hello, Sheffield. It's good to see another party join the discussion. How is NPOV preserved when 1/3 of the article is devoted to the topic at hand while 2/3 is given for rebuttal? --Batman144 (talk) 01:58, 26 March 2008 (UTC)
I guess my concern with the current modus operandi is as follows: I’m willing to bet most readers researching arguments against evolution and who choose your pages will probably not expect Wikipedia to offer only brief, cursory information on the topic chased by in-depth rebuttals. Were I to research the topic, I certainly would not find enough information here. More importantly, I may not realize the information is only cursory. Additionally, there are still issues with the article as-is. The current verbiage of the section’s second paragraph leaves the impression that evolution critics are unaware of or have no response to the isolated system issue. This is incorrect. (Ironically, that information was in the material I tried to post.) Ultimately, I wish Wikipedia permitted a freer flow of information. I believe there are much preferable ways of making clear that a particular view is in the minority without prohibiting an in-depth exposition of any given point of view. Nonetheless, thank you again for everyone’s effort and attention. --Batman144 (talk) 01:48, 27 March 2008 (UTC)
"Therefore I would suggest that further discussion serves no purpose under WP:TALK." On that, we agree. I think we have all pretty much said all there is to say. With that, I bid you adieu... --Batman144 (talk) 20:20, 27 March 2008 (UTC) |
Proving the Objections false
Forgive me if this has already been discussed, but... Should the article "Objections to evolution" be devoted to proving these objections wrong? As someone reading this who doesn't give a damn either way, it seems to be about making creationists look like idiots. Perhaps it would be best to explain the objections, and merely link to articles which tackle those objections, since there's plenty of that content available in other articles. Just a thought. 125.188.156.90 (talk) 10:22, 1 April 2008 (UTC)
- Well, they are false. If we don't say so, we'd be suppressing relevant information. And if we said so only in a series of spin-off articles, we'd be creating a misleading impression in this article. But this article does indeed contain numerous "further information" links to more detailed articles on each topic. --Robert Stevens (talk) 11:03, 1 April 2008 (UTC)
From NPOV, this is how the article has to be written. Also, those who believe that evolution is flawed will ignore the "proofs" of falsity probably. And those who believe evolution is not false will ignore the objections, probably. So each faction will take from this article what they want. However, it is valuable for each side to know what the arguments of the other side are. And that is what this article is for.--Filll (talk) 11:58, 1 April 2008 (UTC)
- Just to note that there is no hard policy dictating that we must prove false all objections to evolution. However, if this encyclopaedia is going to present science-based arguments against evolution, it would give our readers a misleading impression if it did not put those into context - the context of the widely-held scientific consensus. Objections which are not and do not claim to be scientific need not (and arugably should not) be "proven false" in this article. Sheffield Steeltalkstalk 13:24, 1 April 2008 (UTC)
- Exactly. Imagine we wrote an "objections to the laws of physics" article. Any objection to physics on a scientific basis would necessarily have to be explained to be wrong because the laws of physics are true. And, in fairness, "evolution means humans are animals" is not really refuted precisely because it is true.--Loodog (talk) 17:05, 6 December 2008 (UTC)
- A late reaction here, but that's not exactly true. 'Evolution means Humans are Animals' is an invalid objection to The Theory of Evolution, not because it's an emotive and unscientific objection based on religious anthropocentrism (though it is). It's actually an invalid objection to the Theory of Evolution because it's plain wrong. The ToE does NOT actually claim that humans are animals any more than it claims that Orchids are plants. The ToE doesn't make such judgements. (Instead, Humans are, in all scientific areas of Biology, defined as animals because there is no cellular difference between humans and other animals. According to the Theory of Evolution, Humans COULD be something other than animals, despite having evolved from animals for the same reason plants are different from Bacteria, despite having evolved from cynobacteria, provided that humans evolved to be different from Animals on a cellular level. Since we didn't, however, Biology classifies humans as Animals. Robrecht (talk) 23:25, 25 February 2009 (UTC)
- That's an interesting idea, but evolution dictates that we share common descent with all primates, with only miniscule differences in our genetic makeup. It'd be pretty hard to make a case, IMO, that at some particular point in the transition from homo heidelbergensis to homo sapien, we ceased being animals...--Loodog (talk) 00:18, 26 February 2009 (UTC)
Hitler belived in Evolution
Rambling attack on a variety of people and of little encyclopedic value. Baegis (talk) 07:56, 19 April 2008 (UTC) |
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Dubious
The cited article says that many people think that "humans are the ultimate product, even goal, of evolution". That is clearly a misconception, we are not the "crown of evolution", etc., but is it really wrong to say that we are more advanced than monkeys, or even more evolved? If we have evolved from monkeys, then surely we are precisely that, "more highly evolved"?? --Merzul (talk) 22:33, 19 April 2008 (UTC)
- Actually, since humans and chimpanzees diverged from their common ancestor, they have undergone essentially identical numbers of evolutionary changes. We aren't "more highly" evolved than a chimp, just differently evolved.Kww (talk) 22:53, 19 April 2008 (UTC)
Ok, I see the point, but any sensitive reader would object to the phrasing that we can't say a given species is more "advanced" than another. We can clearly compare cognitive capacities between species, and it is not a misconception to call one species more advanced. I now do realize that the point is that we are precisely as evolved as modern monkeys. (You would perhaps allow me to say that we are more evolved than homo erectus, because here I could say that we are something like 2 million years more evolved.) Does it make sense what I'm saying? --Merzul (talk) 22:58, 19 April 2008 (UTC)
- Maybe my problem is that "advanced" can mean having advanced to higher levels, i.e, being more evolved, but it can also simply mean to be more sophisticated (and here I'm imposing an anthropocentric standard, which is precisely what the misconception is all about.) I'm not sure. I'll leave this at your discretion. You are justified in putting back "advanced", or you could just keep "more evolved", which I think is less confusing. --Merzul (talk) 23:19, 19 April 2008 (UTC)
- The fact that "any sensitive reader" would object is precisely why it's important to make this clear. It is meaningless to talk about more or less advanced in terms of biology. In other contexts, we can say that humans are more advanced than other animals, but here that would be false. I hope I'm getting this across well; it can be difficult to explain the "scientific" meaning of words versus the colloquial meaning. It may be possible to say "more evolved" if we're discussing the number of genetic changes over time, which can vary between species. Right now there's a great deal of buzz surrounding a New Scientist article claiming that chimps are "more evolved" than humans for precisely that reason. That's why I think saying advanced is better. Does this make sense? --Gimme danger (talk) 23:28, 19 April 2008 (UTC)
- Yes, it makes perfect sense. I'm not sure how to make it any more clear in the article, but at least I've learned something interesting and I do understand it now. Thanks, Merzul (talk) 23:36, 19 April 2008 (UTC)
- The fact that "any sensitive reader" would object is precisely why it's important to make this clear. It is meaningless to talk about more or less advanced in terms of biology. In other contexts, we can say that humans are more advanced than other animals, but here that would be false. I hope I'm getting this across well; it can be difficult to explain the "scientific" meaning of words versus the colloquial meaning. It may be possible to say "more evolved" if we're discussing the number of genetic changes over time, which can vary between species. Right now there's a great deal of buzz surrounding a New Scientist article claiming that chimps are "more evolved" than humans for precisely that reason. That's why I think saying advanced is better. Does this make sense? --Gimme danger (talk) 23:28, 19 April 2008 (UTC)
More Bias
Thread author has no more complaints. — Scientizzle 17:30, 22 April 2008 (UTC) |
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The following discussion has been closed. Please do not modify it. |
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Problems
Comparing this article to past versions, I notice some improvements, but also some new (and old) weaknesses.
- A. Lead section
- Awkward wordings. Additions like "A variety of objections..." would help smoothness a lot.
- The historical description is probably too detailed. Compare with the earlier version, which was much more clear and concise, and was more explicit about scientific v. religious criticism without getting bogged down in misleading details like "Young Earth Creationists" (who do not constitute the sole, or even the most prominent, critics of evolution in modern society).
- "around the start of the nineteenth century." - Aside from the fact that it should be "19th century", this bit doesn't seem to make sense in the context of the rest of the paragraph. Does it mean to say "20th century"? Or is it referring to evolutionary ideas earlier than Darwin's?
- "The ideas gained vast popular audiences," - Before or after they gained scientific acceptance? And what's the relationship with Darwin here? Should it be "Charles Darwin's book The Origin of Species brought these ideas vast popular audiences,", or is it talking about something else?
- "he gradually convinced most of the scientific community that evolution was a valid hypothesis" - "Most of the scientific community"? Why the qualifier? And why did it take him so long to prove that his proposal was "a valid hypothesis"—wouldn't that normally be a given? The real question would be whether it's a valid, or (more to the point) evidentially verified, theory. And it is this that he "gradually convinced" most of the scientific community of—though we may be over-emphasizing its gradualness here considering that we already note that it took until the 1930s for the modern synthesis to be created.
- "The existence of evolutionary processes, and the ideas of the modern evolutionary synthesis that explain them" - Evolutionary processes don't exist, they occur. And this is, as with much of the rest of the first paragraph, confusing and awkward wording: are we saying that biologists accept the existence of modern evolutionary synthesis as an idea, or that they accept the content of the ideas themselves? Again, compare with the clarity (albeit, unfortunately, generality) of earlier versions: "The observation, or fact, of evolutionary processes occurring, as well as the current theory explaining that fact, have been uncontroversial among biologists for nearly a century."
- "However, most Christians believe in God as Creator, while also accepting scientific evolution as a natural process." - Polemic wording. The implication is that the author is one such Christian, surely an impression we don't wish to give. Also, claims like these definitely need citation: how many Christians really do accept "scientific evolution"? Is it insignificant that this global majority is, within the United States, apparently a minority? Also, why strange wordings like "believe in God as Creator" as opposed to simply (and more academically/encyclopedically) "believe in a creator deity"?
- "A minority of Christians rejected evolution from its outset as "heresy", but most attempted to reconcile scientific evolution with Biblical accounts of creation." - This is very confusing sequencing, because it hops back and forth between the present and the past arbitrarily.
- "Islam accepts the natural evolution of plants and animals, but the origin of man is contested and no consensus has emerged." - No consensus among whom? Among Muslims? Among scientists who happen to be Muslim? Among Islam-specialized scholars? Among religious authorities on the Qur'an? And why does this paragraph act as though such a "consensus" has developed in Christianity (by emphasizing a "majority" of Christians versus a "minority"), when it so clearly has not? Also, why is Islam discussed in the lead, but nowhere else in the article?
- "The resultant creation-evolution controversy" - Again, sequencing makes this awkward and confusing. The implication is that the entire creation-evolution controversy is a result of the lack of consensus in Islam.
- "most prevalent in certain, generally more conservative, regions of the United States" - More awkwardness, more uncited claims, more generalizations with no specific details elaborated on in the article body.
- "Creation Science and Intelligent Design" - Why are these capitalized?
- "by God or an intelligent being" - God isn't an intelligent being? Ouch.
- "scientific acceptance. However, these arguments are not accepted by the scientific community." - OK, I don't have a big problem with this wording, though I do find it very funny that the scientific community doesn't accept its supposed unacceptance. Whee.
- B. Defining evolution
- Can we move this Icythys image anywhere else? It really isn't relevant to the "definitions" section. I preferred having the Wiktionary link here for convenience, and the fish (or some other image) at the top—I realize why we have the evobox there, but I find it very concerning for us to have a Biology box at the top of a sociological, and explicitly non-biological, article. A creationism or ID linkbox would be more relevant, and much less misleading. Perhaps we could find some compromise, like using a horizontal evobox at the bottom of the article?
- "We are led to believe otherwise by our tendency to evaluate nonhuman organisms according to our own, anthropocentric standards." - Who is "we"? Avoid self-references.
- C. History of objections
- "This, however, is a 'straw man' argument: evolution does not postulate half an eye, but an eye that is half as efficient. The incremental improvement refers to an organ's ability, rather than its structure." - How is this relevant to the "history of objections"? This section of the article is about the historical origins of modern objections, not about the scientific or logical validity of those objections. This rebuttal belongs exclusively in Evolution#Evolution cannot create complex structures; provide an intralink to that section if you feel impatient to educate readers on this matter. Moreover, the response is misleading and malformed: evolution does indeed postulate "half an eye," just not "half" in the left/right sense; rather, "half" in the sense of overall complexity and development. "Half as efficient" is not a good way to put this, because efficiency is relative and situation-dependent, and evolution does not move towards greater efficiency in a linear manner: modern-day eyes that are half efficient as ours nonetheless share a common ancestor with ours. Evolution is not about "incremental improvement," it's about incremental change that happens to be environmentally filtered. Evolution is about structure at least as much as it is about function: glasses are very relevant to function, if not to structure, yet do not constitute evolution.
- Why was the Darwin's Black Box image removed? Isn't it relevant?
- More to come. -Silence (talk) 16:36, 30 April 2008 (UTC)
- A1: I don't see that adding "various" adds any information or flow to the opening sentence.
- A2: The historic paragraph frames what "objections" the article is principally discussing -- namely modern creationist objections, rather than historic scientific ones.
- A3: Evolutionary ideas (e.g. Lamarckism) predate Darwin -- his were merely the ideas that won scientific acceptance.
- A4: This appears to be somewhat hyperbolic, but Lamarckism is described as "enormously popular during the early 19th century". In a historical context, "evolutionary ideas" and "Darwinian evolution" are not synonymous.
- A5: Because there were a few notable holdouts: e.g. Louis Agassiz.
- A6: They both exist and occur. In this context, it is their existence that we are interested in.
- A7: No, it is not "polemic" it is factual and cited. If you wish to dispute this, then either (1) demonstrate that the cited source didn't say this or (2) provide WP:RS evidence that the cited source is wrong. "Is it insignificant that this global majority is, within the United States, apparently a minority?" Unless American exceptionalism has become official wikipedia policy without me knowing it then, no. It has no more global weight than regional beliefs in penis theft.
- A8: No, it is written ubiquitously in the past tense.
- A9: If you want more details, then you should read the cited source and find out -- that's what they're there for.
- A10: Only if you're looking for ambiguity. It, like the opening sentence, is clearly referring to the "religious, rather than scientific, sources" -- Islamic and Christian, that are discussed in the paragraph. I see no way to make this any clearer without unnecessary clumsiness.
- A11: From the Butler Act through to the Academic Freedom bills, anti-evolution sympathies have been predominately in conservative US states.
- A12: Probably because they are named creationist movements. This may or may not be MOS, but is not worthy of a lengthy talkpage discussion regardless.
- A13: Fixed.
- A14: Science doesn't accept that it hasn't accepted evolution -- and it should know.
- B1: It goes as well there as anywhere else and is relevant to the article generally, so may as well go in the first section that doesn't otherwise have an illustration.
- B2: Unless you're expecting this article to be read by any non-humans, the first person plural is appropriate for discussing humans generally. I've offered a slight clarification to indicate this.
- C1: The eye is one of the oldest objections to unguided evolution, dating back to John Ray in the 17th century. It thus clearly has a place in a history section.
- C2: Most probably for non-free-image/fair-use considerations. Take it up with the image police.
HrafnTalkStalk 17:18, 27 May 2008 (UTC)
- Regarding the lead, it could doubtless be improved by rephrasing. As time permits. Also, it covers a point that the History section needs to show, that ideas of evolution and objections to those ideas go way back, particularly to the start of the 19th century and Lamarck's more scientific development from earlier concepts. The ideas were favoured by Radicals, then gained "shocked and converted vast popular audiences" [but didn't get scientific acceptance] from 1844 following the fierce controversy over Vestiges of the Natural History of Creation. See the cited sources. Similarly, we should mention the slow acceptance of natural selection and the early 20th century prominence of Mendelian evolution opposed to "Darwinism" or "neo-Darwinism", since that's the source of many misunderstandings. . . dave souza, talk 19:58, 27 May 2008 (UTC)
I think that it could use some improvement. My main issue with it would be an overly simplistic and possibly misleading discussion of falsification, as Silence probably knows, having helped me with my draft on falsification and evolution.--Filll (talk | wpc) 20:54, 27 May 2008 (UTC)
Dlbruce0107 (talk) 17:36, 25 February 2009 (UTC):
I noticed in the intro that Vestiges of the Natural History of Creation is supposedly anonymous but this is not the case. While it was published anonymously, the author, Robert Chambers, was eventually acknowledged. An important book on the publication and sensation generated by Chambers' book is Victorian Sensation:The Extraordinary Publication, Reception, and Secret Authorship of Vestiges of the Natural History of Creation by James A. Secord published in 2001 by University of Chicago Press. This book details how Chambers' book became a public sensation and widely read throughout the UK. In fact, I think it is likely that Darwin read this book and I would not be surprised if some of his thoughts on evolution did not originate with the Vestiges book.
Most Christians
Regarding this edit, the reference provided only shows that a plurality of Americans believe in the Creationist view. It does not group the results by the religion of the respondents. Even assuming we make some favorable assumptions interpreting the data, it still applies only to American Christians. However, in fact, the very source goes on to contradict any attempt to generalize this to all Christians. For instance:
“ | Belief in creation science seems to be largely a U.S. phenomenon among countries the West. A British survey of 103 Roman Catholic priests, Anglican bishops and Protestant ministers/pastors showed that:
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--siℓℓy rabbit (talk) 01:29, 28 May 2008 (UTC)
Just remember to keep neutral when writing.
66.74.230.117 (talk) 14:09, 13 July 2008 (UTC)
GA?
This a fine article many man hours have clearly been spent on. Anybody see any reason not to nominate for GA status?--Loodog (talk) 18:20, 25 June 2008 (UTC)
- I have nominated it. - RoyBoy 21:21, 27 July 2008 (UTC)
- I noticed that towards the end of "Evolution is unfalsifiable" Harvard referencing is used, while footnotes are used for the rest of the article. I'm not sure how a GA-reviewer might deal with this, but it is strongly recommended that "a single article should use only one type" of citations. I'd also like to add that I enjoyed the article very much! Lampman (talk) 14:39, 30 July 2008 (UTC)
GA Review
- This review is transcluded from Talk:Objections to evolution/GA1. The edit link for this section can be used to add comments to the review.
- It is reasonably well written.
- a (prose):
- "The ideas gained vast popular audiences" - Unclear, referring to the objections or to the evolutionary ideas?
- Fixed. - RoyBoy 04:05, 26 August 2008 (UTC)
- The quotes of Kitcher are a bit long, perhaps some of these could be summarised?
- "The ideas gained vast popular audiences" - Unclear, referring to the objections or to the evolutionary ideas?
- b (MoS):
- Looks OK to me.
- a (prose):
- It is factually accurate and verifiable.
- a (references):
- Reference needed for "Although most of Darwin's contemporaries came to accept the transmutation of species based upon fossil evidence"
- b (citations to reliable sources):
- Could be improved by more citations to the scientific literature for factual statements
- c (OR):
- Could be improved by more attribution of statements, see below.
- a (references):
- It is broad in its coverage.
- a (major aspects):
- The relationship between Evolution and the Roman Catholic Church is lacking, would make a good comparison to the relationship with Protestantism in the history section.
- Done June 8th 2009. - RoyBoy 18:26, 1 November 2009 (UTC)
- History section also focusses a bit too much on the recent past and continuing controversy, rather than giving a general overview of how the majority of religions have accommodated evolution through the development of theistic evolution.
- The relationship between Evolution and the Roman Catholic Church is lacking, would make a good comparison to the relationship with Protestantism in the history section.
- b (focused):
- Yes
- a (major aspects):
- It follows the neutral point of view policy.
- Fair representation without bias:
- More of the arguments should be attributed to specific people and sources. eg instead of "It is frequently argued that a great weakness of evolutionary theory is that it does not, or cannot, explain a certain aspect of the natural world." attribute this argument to a prominent advocate - "Creationists such as John Doe and Jean Doe argue that a great weakness of evolutionary theory is that it does not, or cannot, explain a certain aspect of the natural world."
- Fair representation without bias:
- It is stable.
- No edit wars etc.:
- Yes
- No edit wars etc.:
- It is illustrated by images, where possible and appropriate.
- a (images are tagged and non-free images have fair use rationales):
- Does not apply
- b (appropriate use with suitable captions):
- Yes
- a (images are tagged and non-free images have fair use rationales):
- Overall:
There are still some areas that could be improved, but I think this article meets the GA criteria. Tim Vickers (talk) 17:14, 3 August 2008 (UTC)
Title
I am not sure of the title. Can anyone please explain why the title is Objections to evolution, not Objections to the theory of evolution? Thanks. Otolemur crassicaudatus (talk) 15:49, 3 August 2008 (UTC)
- Because "evolution" is the term most commonly describing the theory. Just like we don't rename "gravity" to "the theory of gravity" or "general relativity" to "the theory of general relativity".
- Also, in case you're misunderstanding, evolution as a theory and fact. 66.57.44.247 (talk) 02:38, 11 August 2008 (UTC)
- It's also a shorter title and, as anon points out, including "theory of" is completely redundant. It'd be like moving entropy to the concept of entropy.--Loodog (talk) 02:55, 11 August 2008 (UTC)
The final paragraph in the introduction
"In contrast to earlier objections to evolution that were either strictly scientific or explicitly religious, some recent objections to evolution have blurred this distinction. In particular, American movements such as creation science and intelligent design attack the scientific basis of evolution and argue that there is greater scientific evidence for the design of life by an unspecified intelligent being, or the biblical account of creation. Many of the arguments against evolution have become widespread, including objections to the evidence for evolution, as well as the methodology, plausibility, morality, and scientific acceptance of evolutionary biology. However, these arguments are not accepted by the scientific community."
Argh, can someone please change that? Sounds a bit biased and contradicts the previous paragraph, which clearly states that criticisms of evolution have no real scientific basis. 66.57.44.247 (talk)
- I will try to add something shortly. - RoyBoy 02:17, 2 September 2008 (UTC)
- I appears the last sentence in the intro has already been upgraded to: "The scientific community, however, does not accept such objections as having any validity, citing misunderstandings in the concept of a scientific theory, overwhelming scientific consensus in enduring evidence, evolution's falsifiability, and detractors' misinterpretations of physical laws." - RoyBoy 02:22, 2 September 2008 (UTC)
Definition
"under the scientific definition, evolution is an observable process that occurs whenever a population of organisms genetically changes over time" correct me if i'm wrong but isn't evolution one kind of creature becomming another, not the natural selection/speciation that this sentance describes. —Preceding unsigned comment added by 86.162.91.230 (talk) 11:33, 23 September 2008 (UTC)
- No. The Introduction to evolution and Evolution articles a good read if you like. Cheers, Ben (talk) 11:38, 23 September 2008 (UTC)
Radioisotopes
The section on criticism because of inaccuracy of radioisotope dating makes no mention of the RATE project (a creationist project looking at the reliability of radioisotope dating), or of other studies showing that radioisotope dating can sometimes give wildly inaccurate dates for rocks of known ages (such as Snelling's "Excess Argon: The 'Achilles' Heel' of Potassium-Argon and Argon-Argon dating of volcanic rocks. available at www.icr.org/article/436). —Preceding unsigned comment added by 86.162.91.230 (talk) 11:43, 23 September 2008 (UTC)
- There are a tremendously large number of creationist groups and different movements and projects. Wikipedia cannot cover them all in as much detail as they would like. For example, not all of these are notable, and it is not easy to find proper reliable sources to help the articles on them withstand the inevitable notability challenges. In addition, this article is only a summary of some of the objections of course. The talk origins website has a lot more detail on the RATE project and many others.--Filll (talk | wpc) 14:20, 23 September 2008 (UTC)
- I'm not saying we need to go into huge amounts of detail, just that they should be mentioned somewhere because they are quite important objections (as large amounts of the millions/billions years argument is based on radioisotope dating). Even if this is a summary article there should at least be a summary of evidence against the classical radioisotope dating methods —Preceding unsigned comment added by 86.162.91.230 (talk) 09:32, 24 September 2008 (UTC)
Well the first thing you should do is write about the RATE project itself in a separate article on Wikipedia. It should be written from the mainstream science point of view, since that is the point of view that Wikipedia aims for. I do not think we have an article on it yet. You will need noncreationist references to show it is notable, such as mainstream peer-reviewed publications and mainstream newspaper articles etc. It will probably be challenged on notability grounds and you will need to defend it; possibly multiple times. Then if you can get such an article in Wikipedia, then we can link to it with a short one sentence summary. By the way, as far as I know, there is no substance whatsoever to the arguments made by the RATE project or their claims and all have been dismissed by mainstream science. I do not think they are taken seriously at all, but I might be mistaken. Good luck.--Filll (talk | wpc) 14:10, 24 September 2008 (UTC)
One issue that wasn't discussed in this article, human I.Q.
Tying this off this 'forum' thread. Sorry to folks that were discussing things related to the article. |
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This is not a defense of creationism or intelligent design. The Theory of Evolution explains the origin of human beings but it fails to explain the origin of human intelligence. Although some animals demonstrate a high level of intelligence none come close to the level of human intelligence. I.e. even the dumbest caveman was more intelligent than the smartest ape when the caveman started to use fire to cook food and as a weapon. Evolution can't explain how human beings (coming from the same common ancestor as other species) were able to develop multiple languages, multiple religions, multiple economic systems, the concepts of "rights" and "liberties", modern medicine, and modern technology. It looks almost statistically impossible that out of millions (billions?) of living things on Earth only human beings were able to evolve this way.--Auspx (talk) 05:16, 4 December 2008 (UTC)
Actually this isn't true. The biological origin of human intelligence obviously has a lot to do with the evolution of the human brain. Every biology textbook states this much. Whether this evolution of the human brain was caused by natural selection, or by some random mutation, or by some outside force is what the Theory of Evolution can't explain. Various theories say it was caused by a meat-rich diet or by the size of the human brain in proportion to the rest of the human body, but none of these explanations make much sense. So the theory of intelligent design can't be dismissed nor is it debunked by the Theory of Evolution.--Auspx (talk) 06:24, 4 December 2008 (UTC)
I see that you didn't even come close to addressing my main point. And before calling anyone's statements "logically fallacious" you need to actually look at the section of this article that you claim deals with this topic. "In addition to complex structures and systems, among the many phenomena that critics variously claim evolution cannot explain are consciousness, free will, instincts, emotions, metamorphosis, photosynthesis, homosexuality, music, language, religion, morality, and altruism (see altruism in animals).[92] Some of these have, in fact, been well-explained by evolution, while others remain largely mysterious, or only have preliminary explanations. However, supporters of evolution contend that no alternative explanation has been able to adequately explain the biological origin of these phenomena either." So where are these explanations? Not in this article. Simply stating that "no alternative explanation has been able to adequately explain the biological origin of these phenomena" is no rebuttal. The link to evolution is too implausible contains this whopper, The fact that the results are ordered and seem "designed" is no more evidence for a supernatural intelligence than the apparent design of snowflakes is. As if the complexity of the human brain and human intelligence is in any way comparable to the design of a snowflake. Nevermind the fact that snowflakes ≠ internal organs. So here are a few suggestions to improve this article: 1)It looks almost statistically impossible that out of millions (billions?) of living things on Earth only human beings were able to evolve this way [this level of intelligence]. If there is evidence that this is not statistically impossible then it should be included in the article. 2)If there are credible or even preliminary explanations that "consciousness, free will, instincts, emotions, metamorphosis, photosynthesis, homosexuality, music, language, religion, morality, and altruism" were developed by evolution include them in this article. --Auspx (talk) 04:25, 5 December 2008 (UTC) Also, where does this assumption come from that gaps in evidence for evolution are automatically affirmative proof for intelligent design? I never claimed that it was affirmative proof. I said "So the theory of intelligent design can't be dismissed nor is it debunked by the Theory of Evolution." Perhaps I should have added "at least when we are talking about the evolution of human beings".--Auspx (talk) 04:36, 5 December 2008 (UTC)
I just changed the article to include intelligence in the list of phenomena critics claim evolutionary theory does not explain. The article still doesn't "discuss" intelligence, but discussion isn't the purpose of any wikipedia article. Articles may note that discussion exists. Can we close this talk section now please? This is not the place to "discuss" intelligence either. This is only the place to discuss improving the article, which I already did for Auspx, since he was not bold enough. -- Another Stickler (talk) 18:02, 5 December 2008 (UTC)
Here's what argument from personal incredulity actually says. "The argument from personal incredulity, also known as argument from personal belief or argument from personal conviction, refers to an assertion that because one personally finds a premise unlikely or unbelievable, the premise can be assumed to be false, or alternatively that another preferred but unproven premise is true instead." My objection to the theory of human evolution has nothing to do with personal beliefs. Sorry but calling it a "massive flaw in logic" is a cop out. Because given what we know today about life on Earth it IS statistically impossible for a higher intelligence (such as human intelligence) to evolve naturally. Although I don't have the statistic for the exact number of living things on Earth it's in the millions, possibly a billion. Sorry but when the probability of something is 1 in several million (billion?)... it's not going to happen. This isn't my "personal belief". This is the cold, hard fact that you learn in Statistics 101. Sure there's a tiny possibility that the evolution of human intelligence was natural. Just like there's always a tiny possibility that despite DNA evidence the suspect is innocent. But this is a massive, massive flaw in the theory of human evolution that is not sufficiently addressed in this article. I see that in Hominid intelligence it explains human evolution this way. "There are several reasons to presume that early humans were more heavily affected by pathogens than any other primates (longer life-span, more sedentary, more carnivorous etc.), thus this hypothesis can explain why humans became cleverer while other primates did not. It also explains why humans apparently continue to increase brain size and intelligence even nowadays." First of all the lifespan of a primate in about 20 years, not too different from the life expectancy of early humans. "More sedentary", not true at all. Early humans were hunting/gathering food every day to survive. That wasn't a sedentary lifestyle at all. "More carnivorous", this may be a valid point. However some other primates are carnivorous too. When 2.5/3 of the explanations are blatantly wrong that's not strong evidence in favor of natural evolution of human intelligence. --Auspx (talk) 04:43, 6 December 2008 (UTC)
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Strengths and weaknesses of evolution
Just to let people know that (1) I'm back (at least for now) & (2) that I've created the (bare bones of) an article on Strengths and weaknesses of evolution, that will be liberally referencing sections of this article as rebuttals of the alleged "weaknesses". HrafnTalkStalk 10:07, 14 December 2008 (UTC)
- I don't see the need for that article. The weaknesses and rebuttals is a reproduction of what's here. What exactly is the scope you're aiming for?--Loodog (talk) 16:42, 17 December 2008 (UTC)
- "Strengths and weaknesses of evolution" is Neo-Creationist code language to smuggle long-refuted Creationist anti-evolution arguments into public school science classes in the United States, promoted mostly by the Discovery Institute & the Creationist majority of the Texas SBOE. It is the latest stage in a long retreat, in face of repeated successful First Amendment challenges, that first tried to teach Intelligent design, then "teach the controversy", then teach "Critical Analysis of Evolution." This latest political activism has received considerable media coverage, and easily passes WP:NOTE as a separate topic. HrafnTalkStalk 17:10, 17 December 2008 (UTC)
- Just so. If my recollection is correct, "Academic Freedom" was another code term for "creationist lies to students", guess we should add a clarification to that article, perhaps with a link to Strengths and weaknesses of evolution... dave souza, talk 18:00, 17 December 2008 (UTC)
- Oh man, the folks over at Creationwiki and conservapedia are going to love us.--Loodog (talk) 18:10, 17 December 2008 (UTC)
- Just so. If my recollection is correct, "Academic Freedom" was another code term for "creationist lies to students", guess we should add a clarification to that article, perhaps with a link to Strengths and weaknesses of evolution... dave souza, talk 18:00, 17 December 2008 (UTC)
- "Strengths and weaknesses of evolution" is Neo-Creationist code language to smuggle long-refuted Creationist anti-evolution arguments into public school science classes in the United States, promoted mostly by the Discovery Institute & the Creationist majority of the Texas SBOE. It is the latest stage in a long retreat, in face of repeated successful First Amendment challenges, that first tried to teach Intelligent design, then "teach the controversy", then teach "Critical Analysis of Evolution." This latest political activism has received considerable media coverage, and easily passes WP:NOTE as a separate topic. HrafnTalkStalk 17:10, 17 December 2008 (UTC)
Arguments made against evolution have not been debunked, merely addressed. Debunking would suggests that they have been proven to be erroneous. As there are still missing transitional species, this has not been debunked. As the precambrian explosion has not yet been explained, this has not been debunked. As the steps to form irreducibly complex organs have been hypothesized, but not found, this has not been debunked. Further, it would be impossible to prove that only creationists find difficulties with evolution. It would improve the article if it were modified to address these issues. —Preceding unsigned comment added by 198.178.190.1 (talk) 18:15, 25 March 2009 (UTC)
Harun Yahya and Freemasonry
I found this strange writing from Yahya that basically says that Evolution theory is related to secret societies. [11] —Preceding unsigned comment added by 67.68.65.192 (talk) 20:59, 12 February 2009 (UTC)
This seems to me to be a very biased article.
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I was just reading through this and it seems to have a huge pro-evolution slant. There are so many examples that I cannot list them all, so I'll give a couple. There's one overarching problem with this article, and it's a problem located in every single section. Basically, it seems as if pro-evolution sources are fact from the article's point of view, and anti-evolution sources are necessarily false. A common theme is the four-bullet-point article from talk.origins that somehow refutes an entire theory. One particular use of this is in the section entitled "Life is too unlikely to arise by chance". The article states: "...a claim attributed to astrophysicist Fred Hoyle and known as Hoyle's fallacy". For one, the term "Hoyle's fallacy" does not occur anywhere in the given cite. It does discuss fallacies, but it seems academically dishonest to present this as if it were some commonly-used term. Simply saying "known as" implies that this is the widely accepted term for it, but this is absolutely not the case. In fact, in searching for "Hoyle's fallacy" (because I have honestly never heard this term used until viewing this page), I came up with only 261 results. Not counting Wikipedia and Wikipedia mirrors, I'll bet that's less than 100. If you discard youtube, blogs and web forums, I could count the amount of serious sources on my fingers and toes. Another problem is the countless straw-man arguments. It seems as if there's a tendency in this article to characterize the objections in a particular manner, so that they are more easily refuted. Take, for example, Cite 68. The preceding text explains what Creationists allege, but the cite is what anti-creationists say that creationists are alleging, which is then refuted. This is essentially letting Side A define Side B, refute Side B, and then be accepted as fact. Yet another issue are the large, unsourced sources of text that read more like a response essay than an encyclopedia article. Take, for example, the text between Cite 74 and 75. Cite 75 is the only cite for the paragraph, and that cite is only to show how relativity replaced an older theory. Cite 75 does not back up the rationale provided in the paragraph whatsoever. In this piece of text, several points are made in rebuttal to the objections without actually providing a source for these statements. The last issue I cited is just a facet of a larger problem: this article doesn't just present objections, it attempts to refute those objections in detail. It would be acceptable to simply say, "It has been stated that X. However, Dr. Y's theories contradict this based on his work on Z." However, the article goes into long justifications with often unsourced facts to fill the gaps. In reading this, you might say, "So what if it goes on and on about the refutations?" To that I say, think about neutrality. It appears that in this article, anti-evolutionists get a short presentation of their statement, then several paragraphs ensue about why they're wrong. Just for an example, take the "Evolution has never been observed" section. In this section, anti-evolutionists have their positions summed up in just a couple sentences. The pro-evolutionist responses are paragraphs long. If there was any semblance of neutrality here, then the anti-evolutionists would have a similarly long response. By denying them this, it makes it seem as if they have NO response. This seems akin to sending someone into the boxing ring with both hands tied behind their back. You may think that evolution is absolutely 100% true and that any response is absurd, but they are responses all the same. So what do I suggest? Cut out the straw-men arguments: let anti-evolutionist statements be defined by anti-evolutionists, not by pro-evolutionists. Cut out the lengthy pro-evolutionist argumentation: much of it is unsourced synthesis and would demand lengthy anti-evolutionist responses to have this be considered neutral. Finally, I'd like to say one disturbing trend I noticed: this is framed in the perspective of evolutionist vs. creationist. This is inherently a biased way of presenting the situation, as it implies that only people with religious objections can be against evolution. This is absolutely not the case, and while many anti-evolutions are creationists, there are still quite a few people out there who do not accept evolution OR creation. It's not a black-or-white, us vs. them situation. This isn't a place for partisanship. There IS a moderate middle ground of skepticism regarding evolutionary theory. After all, isn't that what science is about? Skepticism? I hope this wasn't too long. I don't comment on Wikipedia articles but I figured that I should say something. Thanks for reading. —Preceding unsigned comment added by 192.132.64.2 (talk) 00:57, 13 February 2009 (UTC)
I read over your policies on "due weight" and "reliable sources" and I do not understand how either of these justifies the article in its current state. In your WP:DUE page, it states: "Wikipedia describes disputes. Wikipedia does not engage in disputes." Describing a dispute would be saying, "Person X believes this, Person Y believes that, due to his research on Z." Engaging in a dispute is, well, this article. This article consists of a point-counterpoint that reads more like an essay on why these objections are false. As I read through your policy, I see a distinction here. That Wikipedia must remain neutral (as in, not take a side) by presenting facts (which must be backed up by reliable sources.) Argumentation about why these points are incorrect does not serve to advance this goal. If you would like an example, then please see the paragraph which ends in cites 99 and 100. There's a sentence: "In the recent years since Behe proposed irreducible complexity, new developments and advances in biology, such as an improved understanding of the evolution of flagella, have already undermined many of his arguments." There are many problems with this. First off, there is no source to this statement. Secondly, the use of the language "have already undermined his arguments" is making a judgment call. Is it Wikipedia's place to declare unequivocally that an argument has been destroyed? As I was reading your policy, it seems like the acceptable course of action would be to present Behe's argument, present the argument against it, and leave the decision to the reader as to whether or not the argument was undermined. This is precisely the "disputing" that I described before, and is proof of bias: it assumed that the evolution argument is correct, and the anti-evolution argument is incorrect. As for which arguments I feel are misrepresented, take, for example, the "Evolution is controversial" section. At no point is there any statement that this is actually an objection. The "teach the controversy" campaign is NOT saying that evolution is wrong by being controversial; it's attempting to have creationism taught alongside evolution. The evolution debate is never cited as a reason that evolution should be rejected. I would posit that you can close your eyes, hit your down arrow key a random number of times, and be able to point to a serious flaw in this article. Unsourced statements, judgment calls, and unreliable sources are all par for the course. I looked at your WP:RS and it seems to me that the TalkOrigins archive, which is cited many times in this article, could hardly be considered reliable. "Reliable sources are credible published materials with a reliable publication process." How is a self-published Usenet group considered "credible published materials"? It's an indicator of bias - if there was an anti-evolution Usenet group, I have a feeling that its posts wouldn't be as well-received. Another issue with sourcing and due weight is that certain sources are given disproportionate weight. For example, you will often find the language: "Creationists often believe..." or "Creationists commonly argue..." accompanied by one or two citations. Case in point, citations 61 and 62. How is it that commonality can be determined from one or two individual sources that do not address the prevalence of the article? If one anti-evolution blog believes a certain way, how can that be used to generalize it as a common argument? Sometimes, these don't even have cites. The claim is made "It is commonly claimed that all proponents of evolutionary theory are "materialistic atheists". No cite, no justification, yet it is claimed to be "common". This is misrepresentation, pure and simple. To be honest, this article needs an intense re-write and trimming down. The article is probably twice as long as it needs to be. All the sections need to do is describe the objection, say that "evolutionary biologists disagree with this because of blahblahblah" and leave the argumentation out of it. The reader can click the link and review the material for themselves. If you need another example of bias, take a look at this. "This objection is fundamentally an argument by lack of imagination, or argument from incredulity: a certain explanation is seen as being counter-intuitive, and therefore an alternate, more intuitive explanation is appealed to instead." (Right after Cite 30) This article proclaims an anti-evolution argument to be a logical fallacy despite not having any citation to that effect. I understand that due weight must be given, but does that excuse making judgments about arguments without citations? It seems to me that Wikipedia is being done a grave disservice by this article. Sorry about the late reply, but things have been busy. 192.132.64.2 (talk) 21:23, 3 March 2009 (UTC)
Weight is the least of my points. It seems that common sense and Wikipedia policy would agree with the idea that an article called "objections to evolution" should give more than one or two sentences to the objections, but this is hardly the worst problem with this article. As I have cited numerous times so far, this article makes a variety of unsourced statements. Furthermore, it makes a great deal of judgments, many of them unsourced. It also has the issue of misrepresenting sources: for example, taking one source and then using that source to generalize (as I described in my last post, regarding the issue of "commonality".) If you want me to give even more examples of this, I can, although I have posted several examples in my previous posts. This is not an issue of weight. While weight is certainly a concern in this article, it is definitely not the chief concern. Is it that, because evolution is favored by a great deal of scientists, pro-evolution statements do not require sources? This is baffling to me. (And if a subject has no reliable sources, as you claim, why is there an article about it?) 192.132.64.2 (talk) 18:41, 4 March 2009 (UTC)
Arguments made against evolution have not been debunked, merely addressed. Debunking would suggests that they have been proven to be erroneous. As there are still missing transitional species, this has not been debunked. As the precambrian explosion has not yet been explained, this has not been debunked. As the steps to form irreducibly complex organs have been hypothesized, but not found, this has not been debunked. Further, it would be impossible to prove that only creationists find difficulties with evolution. It would improve the article if it were modified to address these issues. —Preceding unsigned comment added by 198.178.190.1 (talk) 18:06, 25 March 2009 (UTC) If you start with the premise that all objections to evolution are false just as all objections to Einstein's theory of relativity are false, can you possibly claim a scientific detachment? It seems to be not very scientifically honest. For every evolutionist answer to an objection, there exists a contradictory point made to their answer, and then an answer to that, etc. Is it not one-sided to assume evolution is correct? Is it not one-sided to stop at the evolutionists rebuke and call it true? If we really assume all objections to Einstein's theory are false, are we being scientifically honest in testing it? I don't have an answer of how to make the article perfect, but one does not have to read very far for it to seem one-sided. —Preceding unsigned comment added by 198.178.190.1 (talk) 18:34, 25 March 2009 (UTC)
Would you agree then that something thaat had not been firmly decided should have both sides fairly represented? Then the main question would be if Evolution is holding up to scientific scrutiny? The only portion of science I have found to be wrong since I started learning about it 25 years ago are evolutionists idea. The premordial soup probably never existed, fetuses never have gills, there are no vestigial organs, neaderthals have as large of a brain cavity as we do, so it is nearly impossible to conclude that they were less intelligent. These are all verifiable facts yet the opposite conjectures were used to support evolution and have since fallen by the waist-side. GR has been tested and has never used false evidence in its support. Can you truly conclude that this article has been written in hindsight? There are 750 scientists who doubt the claims made by evolutionists. http://www.dissentfromdarwin.org/ Most people in Briton don't firmly believe it to be true cited at http://www.guardian.co.uk/science/2009/feb/01/evolution-darwin-survey-creationism. The idea that this is already a decided topic does not seem to be the case. How many Scientists do you think would sign a statement saying they don't believe GR? How many people do you think would say they don't believe GR? —Preceding unsigned comment added by 198.178.190.1 (talk) 19:14, 25 March 2009 (UTC)
Clearly I am not saying nor have I said that evolution is false. Nor am I incorrect about its status in science. I know what it means to be a theory in science and that the curent scientific thought is that it is true, but that is not the same as saying that the arguments against it are false or have been shown false. Prior to GR there were recognized problems with theories that GR addressed. These problems were not false, nor did they make the other theories false, simply incomplete (for example the TOG). There are problems with evolution that need to be addressed. These do not necessarily make evolution false, simply incomplete. I am suggesting that not all of the problems mentioned in the article have been debunked. Further study needs to be done in order to make evolution more complete. Sweeping aside the problems and suggesting that only religious fanatics would bring up these problems do not help in the understanding of evolution. Instead they will hinder the theory by stopping the methods that would be normally used to improve theories, that being critique. This history is still being written, like it or not evolution is at the very minimum incomplete. —Preceding unsigned comment added by 198.178.190.1 (talk) 20:15, 25 March 2009 (UTC)
First peer review is only done on the facts stated, not the opinion stated. The idea that the evolutionists counter-arguments demonstrate a "debunking" is in all scientific circles an opinion and considered as such by peer review. This is the difference between being able to read articles for facts and opinions. Most scientists who read these articles can do this. Most observers, however, misintrepret what is generally accepted as opinion as fact in scientific journals. Also, if you insist on calling evolution a fact (another opinion) would you please define fact for me. I work in the field of science and we do not use the word fact to describe anything. I know what article you are referring to, and that was clearly an opinion article written in a dumbed-down fashion to talk to the masses. The truth is that Evolution is a theory and all of the hypotheses stemming from evolution are hypotheses. We as scientists would not call the statement "energy can neither be created nor destroyed" a fact. It is a scientific law. We as scientists hold theories to a high degree of certainty, but this does not obviate the fact that counter arguments against them are not debunk, prove false, until they are truly proven false. Do not casually acceptance opinions as facts. —Preceding unsigned comment added by 198.178.190.1 (talk) 17:09, 30 March 2009 (UTC) |
I decided to check in here again to see how the article has changed since I last posted. It seems it hasn't changed very much. But my question is, how is asking for sources considered "soapboxing"? Is any stance that disagrees with the article in its current form considered soapboxing? 192.132.64.2 (talk) 23:23, 23 April 2009 (UTC)
- The definition of soapboxing is linked to from the header, but no, hat term isn't used because you disagree with anyone. If I were to venture a guess, it would be because several editors patiently responded to your concerns, but you kept bringing up that issue to the detriment of the article. All of your issues with this article and evolution as fact and theory (there's even a wiki article about that) have been brought up before, several times, and it's a drain to expect numerous editors to have to repeat themselves, when those discussions are all in the archives and/or the evoultion FAQ. Quietmarc (talk) 23:55, 23 April 2009 (UTC)
constant reference to creationism?
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I can understand the mention in the beginning that evolution is most commonly opposed by creationists, but this starts every argument against the theory of evolution with "creationists say" or "those wily creationists..". There are many people who are not creationsts who do not agree with the modern thory of evolution as it is proposed. It seems that the article is trying to say that if you do not agree with every aspect of evolution, you are a creationist. —Preceding unsigned comment added by 96.233.45.165 (talk) 03:10, 7 March 2009 (UTC)
If my questions and statements are inflamatory enough to be taken off then could I ask that HRAFN provide some form of proof for "No, you are dead wrong. There is almost nobody "who are not creationsts who do not agree with the modern thory of evolution" -- and particularly there is almost nobody other than creationists repeating these long debunked 'objections'." As I have stated that I do believe in a form of evolution, but do raise those objections as at least considerations. One-sidedness is taking intelligent contentions and hiding them. Congrats you have just accomplished that. And if "Acknowledge the portions that have not been truly debunked as areas of further research and refrain from pontificating about the reasons people have for pointing out possible weaknesses in the theory. This would improve the article immensely. Further, the article would be improved if it more clearly stated science has not and cannot make any claims as to religion. Science and religion need to be entirely seperate because their initial assumption are such as to make them incompatible. " is not a recommendation then perhaps you would unlighten me as to what constitutes a recommendation. If it is specificity, then that has been shown in my previous statements of what has not been debunked. —Preceding unsigned comment added by 198.178.190.1 (talk) 16:56, 25 March 2009 (UTC)
Banal, old, and defective. That funny. This is what I was stating. You have failed to debunk my comments, only marginally addressed them and then had to revert to insults and hiding the comments. You see this is how science is done. I made a hypothesis stating that questions are usually handled by only marginally addressing them, hiding them, and then reverting to insults. I tested my hypothesis by asking questions of evolution and you have demonstrated my hypothesis at least in this one case. I absolutely love it when someone makes my point for me. It seems I no longer need to demonstrate that playing field is not even. BTW how would you prove or demonstrate that a person who questions evolution is not a creationist? Can you prove a negative? 198.178.190.1 (talk) 17:41, 25 March 2009 (UTC) |
Falsifiability
[Material userfied to User talk:198.178.190.1 as "not relevant to improving the article" HrafnTalkStalk(P) 17:50, 8 April 2009 (UTC) ]
Falsifiability
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The methods of falisifiability that evolutionists claim are incorrect 1.) a static fossil record; Darwin knew the fossil record was not entirely static prior to the creation of the TOE. A fact that is already known can not be used as a method of falsifiability. 2.) true chimeras, that is, organisms that combined parts from several different and diverse lineages (such as mermaids and centaurs) and which are not explained by lateral gene transfer, which transfers relatively small amounts of DNA between lineages, or symbiosis, where two whole organisms come together; The playpus could easily fall under this category as a mammal that lays eggs. Evolutionists have said that there has been little escavation in Australia so the fossil record is limited. This is a scientific answer and the platypus does not necessarily prove evolution false, but this does demonstrate that finding a chimera would not mean that evolution is false, simply that we currently do not know enough about that species. If a mermaid were found then one would easily be able to claim that the fossil record from the sea is far from complete. Therefore, a chimera cannot be used as a method of falsiability. 3.) a mechanism that would prevent mutations from accumulating; One mechanism that prevents the accumulation of mutations is death. Hit something with radiation, you will see progeny with many mutations, you will also see them die. This attempt was made by scientists to speed up the evolutionary process. What they found was that organisms died because too many bad mutations, such as growing legs on eyes, made them less fit and lead to a quicker death. Finding a mechanism is not a way of disproving evolution unless one can show that the mechanism would work within timeframes of millions of years, the timeframe necessary for natural selection. Since we will all be dead a million years from now, it is unscientific to use this as a method of falsifiability. 4.) observations of organisms being created; The supernatural is not allowed into science. This is the reason creationism is not allowed into science. If the supernatural is not allowed into science, then it is also not allowed into science as method of falsifiability. The portion that discusses DNA as a method of falsifiablity, is scientific. Good job there. —Preceding unsigned comment added by 198.178.190.1 (talk) 14:02, 30 March 2009 (UTC)
Falsifiability is important in science see http://en.wikipedia.org/wiki/Falsifiability. I'm not saying that evolution is not falsifiable, simply that these are not valid methods of falsfiability. The valid methods are what Darwin suggested: no changes which are irreducibly complex and no abundance of missing transitional species in the fossil record. You may also added some methods of falsifiability in DNA, though these have not been clearly innumerated. These are true methods that follow the scientific standard of falsifiability. The methods listed in the article are scientifically without merit. First, in Darwin's day, it was known that there were different species in differing layers of the fossil record. To say that the fossil record has to be entirely static, when it is already known that it is not entirely static is not a scientifically acceptable method of falsifiability, because it necessitates only one change in the fossil records, which has already been determined. Second, if you want to use this "chimera" definition as http://en.wikipedia.org/wiki/Chimera_(genetics), then your method for falsifiability is so limited as to be laughable. A much better theory would state that true chimeras cannot be found in nature. This statement is entirely falsifiable, while TOE makes much broader claims. Further, if one of these "true chimeras" were to be found, it could still be hypothesized that they were two individual species living in symbiosis and that they evolved into what you see. In the case of a platypus, it is clearly a species that has the characteristics of two different classes, and falls under a broader definition of chimera, parts of differing type of animals, and some have theorized that this should not be seen in nature today. It may be hypothesized that a cross between a mammal and reptile would have existed at the time when mammals evolved, but TOE would not make any prediction that one of these cross-class species would be around today, nor does TOE make any prediction about the exact nature of the cross-class species. It does predict, however, that in the fossil record you should be able to entirely trace that species lineage. We currently cannot do this, because we do not have enough information about the fossil record. In both cases, it can be traced back to a lack of knowledge about the fossil record, thus making it a poor method falsifiability. Third, in the example I gave of death, radiation killed the whole population, not just one individual. The reason the population died off quickly were the harmful mutations. For natural selection to work, the rate of mutations must be small and the time frame must be large, otherwise the relatively small percentage of beneficial mutations would be overcome by the larger percentage of harmful mutations. This is the evolutionist's answer as to why the erradiated species died out. As seen in http://en.wikipedia.org/wiki/Falsifiability "Not all statements that are falsifiable in principle are falsifiable in practice. For example, "it will be raining here in one million years" is theoretically falsifiable, but not practically." Giving enough time for natural selection to work is not practically falsifiable. Fourth, a deity creating life, is not a purely logical argument, it is a philosophical one. No scientist in any other field in science would use the "Show me a God" logic for falsifiability. They would quite literally be laughed out of their field of study. You can only make philosophical arguments for falsifiability if you are talking about a theory in philosophy not a theory in science. —Preceding unsigned comment added by 198.178.190.1 (talk) 18:50, 7 April 2009 (UTC) As far as I can see, you have cited no WP:RS to support your contention that "The methods of falisifiability that evolutionists claim are incorrect", just a lot of (highly suspect) WP:OR WP:SOAP-boxing. Unless you come up with a specific suggestion for improvement to the article, substantiated by reliable sources, this thread will shortly be archived per WP:TALK. HrafnTalkStalk(P) 19:01, 7 April 2009 (UTC) As far as I can see you have provided no justification that I have broken any rules. Your debating skills consist of deleting what you do not have the mental capacity to argue and my contention is that if you want to list those methods of falsifiability, you need to at the very minimum provide a peer-reviewed journal article that lists them, not something you found on talkorigins.org. Without that peer-reviewed journal article, my contention back with the facts that I have mentioned is more credible. Further, while I think evolution is true, it needs to be done in a scientific manner. Your methods of deletion are the most unscientific I have ever seen. What I find most entertaining though is that you have no problem arguing the contentions I have made, but when you are shown in error, that is when you must delete. GOOD JOB HRAFN!!! You may just have the makings a true evolutionary scientist.
Where is the reference for falsifiability? I've seen this on Talkorigins.org, but is there a peer-reviewed article I can read? Why are you flaming Anon? Is scientific discussion not allowed? He is saying evolution is falsifiable and that it is true. Anon, I don't get what you mean when you wrote "4. is philosophical and cannot be argued" etc.. —Preceding unsigned comment added by 24.27.7.228 (talk) 23:01, 7 April 2009 (UTC)
My suggestion is that either you find a peer-reviewed journal article to back the methods of falsifiability that you have listed or you delete the section about falsifiability. I have been following the WIKI guidance of dicussiong these changes prior to making changes to the article, but if you cannot give clear justification and you only delete the discussion, then it is within my rights to make changes to the article without a discussion. In other words, I would suggest playing fair. You don't have to follow my suggestion, but then I don't have to play fair either. —Preceding unsigned comment added by 198.178.190.1 (talk) 15:39, 8 April 2009 (UTC)
HrafnTalkStalk(P) 16:29, 8 April 2009 (UTC) Something as necessary to a scientific theory as falsifiability (i.e. it is not a theory unless it is falsifiable), absolutely needs a peer-reviewed journal article. There are articles that cite other methods of falsifiability, these are not the methods those article cite, so what am I missing? Allow fair discussion and I won't "vandalize". In fact as long as you stop deleting portions of our discussion, I won't touch the article at all. If it is consensus that the article can be improved as suggested, then someone else can fix the article, but I won't touch it. This is a discussion page, so allow fair discussion. If it is a consensus on Wiki that my concerns are invalid, then I will accept that consensus. In fact if there is a arbitrator for discussion employed by Wiki, I will accept their verdict, but I will not accept arbitrary deletion based off of an invalid reading of the rules. That is not in keeping with the spirit of Wiki. —Preceding unsigned comment added by 198.178.190.1 (talk) 16:48, 8 April 2009 (UTC)
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Notice to 198.178.190.1
- DO NOT make claims that are not contained in reliable sources. They are "not relevant to improving the article", and will be deleted (per WP:TALK).
- DO NOT make demands that have no basis in policy. They are "not relevant to improving the article", and will be deleted (per WP:TALK).
I am sick to death of your continual WP:SOAPboxing on this talkpage and will simply delete or revert (rather than archiving -- as you simply remove the archive templates) any further irrelevant material. HrafnTalkStalk(P) 17:46, 8 April 2009 (UTC)
I hold a PhD in statistics, what is your degree? I've been published in two scientific journals (working on more), have you? I've asked you on your site to at least allow time respond to the rule violations I have been accused of before you archive. Is this unreasonable? You are saying you are going to simply delete discussion. Is this not the same vandalism?
Here is the statement on WP:SOAP
Wikipedia is not a soapbox, a battleground, or a vehicle for propaganda and advertising. This applies to articles, categories, templates, talk page discussions, and user pages. Therefore, content hosted in Wikipedia is not:
Propaganda, advocacy, or recruitment of any kind, commercial, political, religious, or otherwise. Of course, an article can report objectively about such things, as long as an attempt is made to describe the topic from a neutral point of view. You might wish to start a blog or visit a forum if you want to convince people of the merits of your favorite views.[1]
Opinion pieces. Although some topics, particularly those concerning current affairs and politics, may stir passions and tempt people to "climb soapboxes" (i.e. passionately advocate their pet point of view), Wikipedia is not the medium for this. Articles must be balanced to put entries, especially for current events, in a reasonable perspective, and represent a neutral point of view. Furthermore, Wikipedia authors should strive to write articles that will not quickly become obsolete. However, Wikipedia's sister project Wikinews allows commentaries on its articles.
Scandal mongering or gossip. Articles about living people are required to meet an especially high standard, as they may otherwise be libellous or infringe the subjects' right to privacy. Articles should not be written purely to attack the reputation of another person.
Self-promotion. It can be tempting to write about yourself or projects in which you have a strong personal involvement. However, do remember that the standards for encyclopedic articles apply to such pages just like any other, including the requirement to maintain a neutral point of view, which is difficult when writing about yourself or about projects close to you. Creating overly abundant links and references to autobiographical articles is unacceptable. See Wikipedia:Autobiography, Wikipedia:Notability and Wikipedia:Conflict of interest. Advertising. Articles about companies and products are written in an objective and unbiased style. Article topics must be third-party verifiable, so articles about very small "garage" or local companies are typically unacceptable. External links to commercial organizations are acceptable if they identify major organizations associated with a topic (see finishing school for an example). Wikipedia neither endorses organizations nor runs affiliate programs. See also Wikipedia:Notability (organizations and companies) for guidelines on corporate notability. Those promoting causes or events, or issuing public service announcements, even if noncommercial, should use a forum other than Wikipedia to do so.
Clearly I have not tried to recruit, sell, gossip or self-promote. The opinion peices are clearly talking about article and not discussion pages and are stated as such. The opinion I have stated are backed up with facts and hence on the discussion page. Please enlighten me with what definiton of WP:SOAP you are using. You are deleting with cause, harassing with provocation, and stating opinion with out any basis in facts. —Preceding unsigned comment added by 198.178.190.1 (talk) 19:28, 8 April 2009 (UTC)
- It doesn't matter if your opinions are based on "facts". Your opinions must be based on Reliable Sources. You could be 100% correct with everything you say, but until you provide a reliable source to back it up, it's of no use in improving this article. Note that wikipedia articles themselves are not usually reliable sources.
- To be honest, though, I think that the reason this is so difficult is that your interpretation of the sources is different than the interpretation of many of us here. This article states that Creationists use the objection that "Evolution is not falsifiable". This article further states that evolution is, indeed, falsifiable, and provides several citations from many sources to back this up. To have this changed, you would need to provide a reliable source to back you up, and even then it will still have to go through the wikipedia wringer before people settle on an appropriate way to integrate it into this article.Quietmarc (talk) 19:48, 8 April 2009 (UTC)
- I'm really sorry to lengthen this discussion, but since everyone is being so polite I feel that I should give some notice of my intentions. The following is addressed to 198.178.190.1: This talk page is to discuss what might be done to improve the article (you obviously know your way around, so I'm not going to be condescending with links). It's quite simple: despite your undoubted qualifications, we are all peers here. It's not the size of your degree that counts, it's the weight of your relevant arguments. Note that the place to argue about the topic "are objections to evolution valid" is not here (instead, please publish an article in a reliable source). On a talk page, anyone is welcome to quote a reliable source that throws doubt on some aspect of the article. Then we can discuss what to do. Since I have commented, it seems reasonable that you might want to respond. However, after any response, I believe that the only way to avoid this time-wasting and repetitive battle is to revert any changes that are not helpful for the development of the article. In conclusion, my opinion on whether this article is WP:SOAP is not relevant, and neither is yours. Please do not repeat your opinion unless you provide some evidence. That is, specify a particular piece of the article that you believe to be wrong or inappropriate, and give a reference to a reliable source that clearly supports your view. Other comments that merely rehash your opinions should be removed because it is distracting to the development of the article, and it makes it too hard to see whether there are any useful comments on this page. Johnuniq (talk) 00:15, 9 April 2009 (UTC)
- Facts? No, incorrect arguments is more accurate. Mammal and reptile are defined by humans to broadly categorize life. Biology is not obligated to rigorously follow our gross simplifications. And no, you can't redefine "broaden" chimera to suit an argument that has no basis. To put very very simply and politely, mammals can be seen as reptiles that have simply evolved to be better on land. Absolutely nothing stops mammals from keeping and/or even falling back to mechanisms/body types suited for water.
- As previously explained halting genetic changes to a population could be verified quickly. Evolution requires ongoing changes to genetic code in order to be a viable scientific theory. Ongoing means you don't have to wait long to get a biologist/geneticist to say: "wait a second here, something strange is going on". Understanding the facts of genetic variation would make that obvious. - RoyBoy 06:57, 13 April 2009 (UTC)
Johnuniq and Quietmark,
This is my last response. I do not have a problem with how you handled the discussion page and I appreciate the polite responses. I brought up my PhD in statistics because a contributor thought it would be appropriate to just delete my discussion, so I wanted to know why they felt that was within their purview. Do they hold some higher degree or happen to be an expert in evolutionary theory to whom I should defer? I am not a creationist trying to tear apart evolution, but a scientist trying to scientifically discuss the article. As such, my comments should not be quickly dismissed, but should be answered.
I made the suggestion that there are many verified methods of falsifiability, which have been in either peer-reviewed journal articles or stated by Darwin himself, you've listed many of them, but I beleive I can find more. You have many which are good, but you have one sentence that appears to be not nearly as justifiable.
I don’t want creationism taught in school. One of the methods of falsifiability this article mentions requires a deity. This opens up Pandora’s box. How easily could a creationist say “What’s good for the goose is good for the gander?” If a deity can be used for falsifiability (the cornerstone of a scientific theory), then obviously it is allowed into science. If it is allowed into science, then keeping creationism and ID out is not justifiable. Do not give creationists such an easy target.
Other methods mentioned in the article, I easily disputed using only the definition of falsifiability found at wiki, among other places. While you (in general) have dismissed my claims as being SYN, you could not break the logic used nor provide an argument as to why I might be wrong. This is like shooting fish in a barrel and you are giving creationists the ammo to do so. How much ammo do you want to give them?
Royboy, first the definition of chimera they are using has change from http://en.wikipedia.org/wiki/Chimera_(genetics) so the definition has already changed, because these exist. Beyond that, evolution does not inherently predict that there are no chimeras as long as the lineage can be traced back and it was advantageous to have say a lion’s head and a horse’s body. And as for the genetic variation being easily verified, how would this be done? Our knowledge of genetic coding is very limited, and is certainly not to the point of finding the small changes that would appear relatively quickly in a population as you are suggesting. The number of microarrays involved would be cost prohibitive and lead large error rates that would only find very large genetic anomalies. Beyond that, reason would dictate that mankind as been relatively the same for a million years, thus these are very slow processes. In fact, I think you could be the first evolutionist I have ever heard, that is suggesting that these are quick processes. Also I have worked with microarrays, we cannot do what you are suggesting yet.
I am playing devil’s advocate, because I have found that it is the best way to truly test the validity of what is being stated and this is the scientific way. Look again at my previous posts (at least the posts that have not been deleted), not only do I say what section needs to be changed and why, but I have “quoted reliable sources that throw doubt on some aspects of the article”. I have no peer-reviewed journal article stating that these methods of falsifiability are wrong because nobody has a peer-reviewed journal article stating that they are correct, so why would anybody argue against a point that hasn’t been made? I may be able to find some creationist webpage, but I don’t want that in the article either. You may be right that I am committing SYN, but these are relatively simple arguments that can easily be made by others. I’m not trying to denigrate evolution, so there would be no point to making an article called “Are objections to evolution valid”. I just want science to prevail. Make arguments strong and scientifically justifiable or they will be used as weapons to attack evolution.
I believe that this sentence needs to be carefully reconsidered, this is the wiki wringer you are mentioning Quietmark, my posts are part of that. I’m not asking it to be overhauled right now, but I think it does need to happen. This, however, I leave to your (collective) judgment. If you would like me to review or help out, I am willing to do so, but only by email or talk. I will not be editing this site or discussion page again. It is my opinion that fair scientific discussion is not prevailing here, as nearly all of my material have been deleted or archived. Sorry it took so long to post this response, a user within this article had me blocked. —Preceding unsigned comment added by 198.178.190.1 (talk) 13:08, 13 April 2009 (UTC)
- Your patience is appreciated. Genetic variation has been observed in various species already, for example fruit flies. This knowledge and rules of thumb help estimate the age of everything from HIV/Flu strains to our mitochondrial DNA and human ancestry. To say our observation is faulty and/or little understanding makes no sense, given the E. coli long-term evolution experiment confirm genetic variation, and sex is known to increase variation. Humans like sex, or so I've heard, read and observed. :"D
- Evolution is indeed slow, humans even more so, but to confirm genetic variation (or lack thereof) need not rest on humans. But if that is indeed your focus, everything from bones to Italians, from light skin to dark skin, little/lots of hair shows continued variation, even during, this recent period of relative calm on Earth. I confess, I fail to see "genetic variation being easily verified" being a problem in the least.
- As to the platypus. Your position: "cross between a mammal and reptile" is wrong, no "cross" is needed. More likely, aspects evolved that fit mammals, but other aspects REMAINED from reptiles. To think these needed to be Crossed is indeed biologically unsound. As to it still being a around, if a species does well and can adapt then it continues to exist. Such as with sharks etc. Are you proposing "strange" species have an expiration date? I've never come across anything that says so.
- "It does predict, however, that in the fossil record you should be able to entirely trace that species lineage." Excuse me? That's a creationist argument, not a devil's advocate argument. You have lost much of your good faith as a consequence. Evolution does not dictate the rate of fossil formation. Stop stating your misunderstandings as facts, and you'll do much better at Wikipedia. - RoyBoy 01:31, 14 April 2009 (UTC)
Why isn't this userfied? Is it appropriate for a talk page? — raeky (talk | edits) 00:23, 14 April 2009 (UTC)
- Let it take its course, hopefully soon it'll be done. - RoyBoy 01:31, 14 April 2009 (UTC)
Abiogenesis
I am just a little unclear about this article in terms of the stance on abiogenesis. Are you saying that it is completely irrelevant to the discussion on evolution or that probabilities have not been correctly attached to abiogenesis because it is posteriori? If it is the former, then I would think you would want to drop the latter as it would be extraneous or irrelevant. If it is the latter, I would think you would want to beef up this section. I guess what I am saying is that putting any defense makes it sound as if it is not irrelevant to the discussion on evolution.Jaydstats (talk) 12:54, 1 May 2009 (UTC)
- Evolution and Abiogenesis are two separate theories... One doesn't explain or anyway relate to the other. — raeky (talk | edits) 13:57, 1 May 2009 (UTC)
- That is my point. Please read what I wrote again. Jaydstats (talk) 14:11, 1 May 2009 (UTC)
- That's the scientific viewpoint, this article though isn't about the scientific view point but on the fringe elements objections to it, and the most common misconception of that fringe belief is to misconstrue science and theories either out of ignorance or intent. They link the two, so this article should address how they're not linked and not connected. So it must be mentioned since they mention the link. — raeky (talk | edits) 14:20, 1 May 2009 (UTC)
- OK I see your point. From a purely scientific point, I would have just quickly stated that abiogenesis is irrelevant to evolution and stopped there, but I understand what you are saying. Jaydstats (talk) 14:46, 1 May 2009 (UTC)
- That's the scientific viewpoint, this article though isn't about the scientific view point but on the fringe elements objections to it, and the most common misconception of that fringe belief is to misconstrue science and theories either out of ignorance or intent. They link the two, so this article should address how they're not linked and not connected. So it must be mentioned since they mention the link. — raeky (talk | edits) 14:20, 1 May 2009 (UTC)
- That is my point. Please read what I wrote again. Jaydstats (talk) 14:11, 1 May 2009 (UTC)
Evolution fact
So I have heard an argument and I want to broach it here to get your take on it. The argument goes: When evolution is discussed as being a fact they are talking about changes in species. This is only a small poriton of what the Theory of Evolution discusses though, and not what creationists disagree with. The theory of evolution could be more accurately named the theory of common ancesteral descent. The whole idea that evolution is a fact is more of a play on words (calling evolution change) than actually getting to the issue.
Now of course the argument does not address the evidence seen in the fossil records. It also doesn't address a cause to stop mutations from accumulating. Whatelse is wrong with this argument?Jaydstats (talk) 16:52, 7 May 2009 (UTC)
- ^ Does Entropy Contradict Evolution?, Dr. H. Morris, http://www.icr.org/index.php?module=articles&action=view&ID=245