Sugimoto-dera: Difference between revisions
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[[File:Nioo-Sugimotodera-.jpg|thumb|The Niō at the gate are supposed to be works by [[Unkei]].]]The three sitting statues of Kannon that the Main Hall enshrines are the temple's main object of worship.<ref name="kamiya75"/> The statue on the left is supposedly the one Gyōki built, but it appears to belong rather to the late [[Heian period]] (from 794 to 1185).<ref name="kamiya75"/> In spite of its dubious attribution, the statue is a city Important Cultural Asset.<ref name="kamiya75"/> The one in the middle is the statue said to have been made by Ennin, which also seems to go back only to the late Heian period and is a national Important Cultural Asset.<ref name="kamiya75"/> The one on the right is the statue traditionally attributed to Genshin, which has been dated to the middle of the Kamakura period and is far too young to really be by him.<ref name="kamiya75"/> This work too is a national Important Cultural Asset.<ref name="kamiya75"/> Religious tradition notwithstanding, none of the statues seems therefore to be attributable to its supposed author.<ref name="kamiya75"/> |
[[File:Nioo-Sugimotodera-.jpg|thumb|The Niō at the gate are supposed to be works by [[Unkei]].]]The three sitting statues of Kannon that the Main Hall enshrines are the temple's main object of worship.<ref name="kamiya75"/> The statue on the left is supposedly the one Gyōki built, but it appears to belong rather to the late [[Heian period]] (from 794 to 1185).<ref name="kamiya75"/> In spite of its dubious attribution, the statue is a city Important Cultural Asset.<ref name="kamiya75"/> The one in the middle is the statue said to have been made by Ennin, which also seems to go back only to the late Heian period and is a national Important Cultural Asset.<ref name="kamiya75"/> The one on the right is the statue traditionally attributed to Genshin, which has been dated to the middle of the Kamakura period and is far too young to really be by him.<ref name="kamiya75"/> This work too is a national Important Cultural Asset.<ref name="kamiya75"/> Religious tradition notwithstanding, none of the statues seems therefore to be attributable to its supposed author.<ref name="kamiya75"/> |
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One evening in 1189 a fire destroyed the entire Ōkura Kannondō, but the temple's''[[bettō]]'', a man called Jōdai-bō, jumped into the fire and rescued the three statues, laying them under a cedar tree. From this episode stems the present name of the temple, which literally means "Under the cedar tree"<ref name="kamiya75"/>. The rescue was deemed miraculous, and greatly increased the temple's reputation and the number of its pilgrims.<ref name="kamiya75"/> The story was later further embellished claiming that the statues repaired under the tree unaided, and simply were found under the tree.<ref name="kamiya75"/> |
One evening in 1189 a fire destroyed the entire Ōkura Kannondō, but the temple's ''[[bettō]]'', a man called Jōdai-bō, jumped into the fire and rescued the three statues, laying them under a cedar tree. From this episode stems the present name of the temple, which literally means "Under the cedar tree"<ref name="kamiya75"/>. The rescue was deemed miraculous, and greatly increased the temple's reputation and the number of its pilgrims.<ref name="kamiya75"/> The story was later further embellished claiming that the statues repaired under the tree unaided, and simply were found under the tree.<ref name="kamiya75"/> |
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Finally, the two warriors at the Niō gate (the ''Niōmon'', see photo), are attributed by the temple to famous sculptor [[Unkei]], but the claim is not supported by any evidence.<ref name="kamiya75"/> |
Finally, the two warriors at the Niō gate (the ''Niōmon'', see photo), are attributed by the temple to famous sculptor [[Unkei]], but the claim is not supported by any evidence.<ref name="kamiya75"/> |
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Revision as of 02:26, 13 June 2009
| Taizōzan Kannon-in Sugimoto-dera | |
|---|---|
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| Location | |
| Country |  Japan |
Taizōzan Kannon'in Sugimotodera (大蔵山観音院杉本寺) is a Buddhist temple in Kamakura, Kanagawa Prefecture, Japan, one of the oldest temple in Kamakura and, together with Hōkai-ji, the only one of the Tendai denomination.[1] The temple is Number one of the Bandō Sanjūsankasho pilgrimage circuit.[1] Two of the three statues of goddess Kannon it enshrines are national Important Cultural Assets.[1] Sugimotodera is nicknamed Geba Kannon ("Dismount Kannon"), because horsemen never failed to dismount from their steeds when they passed by.[2] (According to a different version of the legend, non-believers always fell from their horse when passing in front of the temple.)[3] The temple is a branch temple (寺末, [まつじ] Error: {{nihongo}}: transliteration text not Latin script (pos 1) (help)) of Hōkai-ji.[4]
History
According to the temple's own records, Sugimoto-dera was founded in the year 734 by priest Gyōki on orders by Emperor Kōmyō, and is therefore the oldest of Kamakura's temples, predating the shogunate by half a millennium.[2] The records say that in the 8th century priest Gyōki was crossing the Kantō region on foot when he saw Kamakura from Mount Taizō (the Taizōzan in the temple's name) and decided to leave there a statue of goddess Kannon.[2] He then carved and enshrined it himself[2]. Later in 734[5], Emperor Kōmyō was told by the goddess herself to build here a temple (the Hon-dō).[2] Later, the temple was restored by Ennin (794–864), and Eshin Sōzu Genshin (942–1017) enshrined in it a statue of Eleven-faced Kannon, an event that made the temple surge to Number one of the Sanjusankasho pilgrimage circuit.[1]
This is the tradition: the real history of the temple is in reality largely unknown, but Sugimoto-dera certainly predates the Kamakura period (1185-1333) and is therefore, if not the oldest, among the oldest temples in Kamakura.[1] The Azuma Kagami calls it "Ōkura Kannondō", or "Ōkura Kannon Hall", from the old name of the area where it stands.[1]
The temple was visited in 1191 by Minamoto no Yoritomo, who ordered extensive repairs.[1]
In 1337, well after the fall of the shogunate in 1333, there was a battle in the temple's premises between Hōjō supporters and Ashikaga forces, and more than 300 samurai lost their lives. The many small gorintō (stone stupas) to the right of the main hall were laid there in memory of those who fell on that occasion.
The history of the temple during the Muromachi period is unfortunately not known.[2]
Points of interest
The three sitting statues of Kannon that the Main Hall enshrines are the temple's main object of worship.[1] The statue on the left is supposedly the one Gyōki built, but it appears to belong rather to the late Heian period (from 794 to 1185).[1] In spite of its dubious attribution, the statue is a city Important Cultural Asset.[1] The one in the middle is the statue said to have been made by Ennin, which also seems to go back only to the late Heian period and is a national Important Cultural Asset.[1] The one on the right is the statue traditionally attributed to Genshin, which has been dated to the middle of the Kamakura period and is far too young to really be by him.[1] This work too is a national Important Cultural Asset.[1] Religious tradition notwithstanding, none of the statues seems therefore to be attributable to its supposed author.[1]
One evening in 1189 a fire destroyed the entire Ōkura Kannondō, but the temple's bettō, a man called Jōdai-bō, jumped into the fire and rescued the three statues, laying them under a cedar tree. From this episode stems the present name of the temple, which literally means "Under the cedar tree"[1]. The rescue was deemed miraculous, and greatly increased the temple's reputation and the number of its pilgrims.[1] The story was later further embellished claiming that the statues repaired under the tree unaided, and simply were found under the tree.[1]
Finally, the two warriors at the Niō gate (the Niōmon, see photo), are attributed by the temple to famous sculptor Unkei, but the claim is not supported by any evidence.[1]
See also
- The Glossary of Japanese Buddhism for an explanation of terms concerning Japanese Buddhism, Japanese Buddhist art, and Japanese Buddhist temple architecture.
Notes
References
- Kamakura Shōkō Kaigijo (2008). Kamakura Kankō Bunka Kentei Kōshiki Tekisutobukku (in Japanese). Kamakura: Kamakura Shunshūsha. ISBN 978-4-7740-0386-3.
{{cite book}}: Cite has empty unknown parameter:|coauthors=(help) - Kamiya, Michinori (2000/08). Fukaku Aruku - Kamakura Shiseki Sansaku Vol. 1 (in Japanese). Kamakura: Kamakura Shunshūsha. ISBN 4774003409.
{{cite book}}: Check date values in:|date=(help); Cite has empty unknown parameter:|coauthors=(help) - Mutsu, Iso (1995/06). Kamakura. Fact and Legend. Tokyo: Tuttle Publishing. ISBN 0804819688. OCLC 33184655.
{{cite book}}: Check|first=value (help); Check date values in:|date=(help); Cite has empty unknown parameter:|coauthors=(help) - Shirai, Eiji (1976). Kamakura Jiten (in Japanese). Tōkyōdō Shuppan. ISBN 4-490-10303-4.
