Aleurites moluccanus: Difference between revisions
m replace infobox image name |
No edit summary |
||
| Line 36: | Line 36: | ||
Hawaiians also had many other uses for the tree, including: [[Lei (Hawaii)|leis]] from the shells, leaves and flowers; ink for tattoos from charred nuts; a [[varnish]] with the oil; and fishermen would chew the nuts and spit them on the water to break the [[surface tension]] and remove reflections, giving them greater underwater visibility. A red-brown dye made from the inner bark was used on ''kapa'' and ''aho'' (''[[Touchardia latifolia]]'' cordage). A coating of kukui oil helped preserve ''{{okina}}upena'' ([[fishing net]]s). Kukui represents the island of [[Molokai|Moloka{{okina}}i]], whose symbolic color is the silvery green of the kukui leaf.<ref>{{cite web |url=http://canoeplants.com/kukui.html |publisher=Canoe Plants of Ancient Hawaii |title=Kukui |accessdate=2009-03-06}}</ref> The ''nohona wa{{okina}}a'' (seats), ''pale'' ([[gunwale]]s) of ''wa{{okina}}a'' ([[outrigger canoe]]s) were made from the wood.<ref>{{cite book |title=Plants in Hawaiian Culture |first=Beatrice H. |last=Krauss |publisher=[[University of Hawaii Press]] |year=1993 |url=http://books.google.com/books?id=WOdrGIP3zksC&client=firefox-a |chapter=Chapter 4: Canoes |pages=50-51}}</ref> The trunk was sometimes used to make smaller canoes used for fishing.<ref>{{cite book |title=Hawaiians of Old |first=Betty |last=Dunford |coauthors=Lilinoe Andrews; Mikiala Ayau; Liana I. Honda; Julie Stewart Williams |edition=3 |publisher=Bess Press |year=2002 |isbn=9781573061377 |url=http://books.google.com/books?id=PpKyFZXO_jEC |page=122}}</ref> |
Hawaiians also had many other uses for the tree, including: [[Lei (Hawaii)|leis]] from the shells, leaves and flowers; ink for tattoos from charred nuts; a [[varnish]] with the oil; and fishermen would chew the nuts and spit them on the water to break the [[surface tension]] and remove reflections, giving them greater underwater visibility. A red-brown dye made from the inner bark was used on ''kapa'' and ''aho'' (''[[Touchardia latifolia]]'' cordage). A coating of kukui oil helped preserve ''{{okina}}upena'' ([[fishing net]]s). Kukui represents the island of [[Molokai|Moloka{{okina}}i]], whose symbolic color is the silvery green of the kukui leaf.<ref>{{cite web |url=http://canoeplants.com/kukui.html |publisher=Canoe Plants of Ancient Hawaii |title=Kukui |accessdate=2009-03-06}}</ref> The ''nohona wa{{okina}}a'' (seats), ''pale'' ([[gunwale]]s) of ''wa{{okina}}a'' ([[outrigger canoe]]s) were made from the wood.<ref>{{cite book |title=Plants in Hawaiian Culture |first=Beatrice H. |last=Krauss |publisher=[[University of Hawaii Press]] |year=1993 |url=http://books.google.com/books?id=WOdrGIP3zksC&client=firefox-a |chapter=Chapter 4: Canoes |pages=50-51}}</ref> The trunk was sometimes used to make smaller canoes used for fishing.<ref>{{cite book |title=Hawaiians of Old |first=Betty |last=Dunford |coauthors=Lilinoe Andrews; Mikiala Ayau; Liana I. Honda; Julie Stewart Williams |edition=3 |publisher=Bess Press |year=2002 |isbn=9781573061377 |url=http://books.google.com/books?id=PpKyFZXO_jEC |page=122}}</ref> |
||
In [[Tonga]], still nowadays, ripe nuts, named ''tuitui'' are pounded into a paste, ''tukilamulamu'', used as soap or shampoo. |
In [[Tonga]], still nowadays, ripe nuts, named ''tuitui'' are pounded into a paste, ''tukilamulamu'', used as soap or shampoo. As recently as 1993, candlenuts were chewed into sweet-scented emollient utilized during traditional Tongan funerary ritual.<ref>Morrison, R. Bruce and C. Roderick Wilson, eds. (2002) Ethnographic Essays in Cultural Anthropology. Bellmont, CA: Wadsworth. ISBN: 0-87581-445-X</ref> |
||
Dead wood of candlenut is eaten by a larva of a [[coleoptera]] called ''[[Agrionome]] fairmairei''. This larva is eaten by some people. |
Dead wood of candlenut is eaten by a larva of a [[coleoptera]] called ''[[Agrionome]] fairmairei''. This larva is eaten by some people. |
||
Revision as of 14:18, 24 September 2009
| Candlenut | |
|---|---|
| |
| Candlenut (Aleurites moluccana) foliage, flowers, and nut | |
| Scientific classification | |
| Kingdom: | |
| Division: | |
| Class: | |
| Order: | |
| Family: | |
| Subfamily: | |
| Tribe: | |
| Subtribe: | |
| Genus: | |
| Species: | A. moluccana
|
| Binomial name | |
| Aleurites moluccana | |
The Candlenut (Aleurites moluccana), is a flowering tree in the spurge family, Euphorbiaceae, also known as Candleberry, Indian walnut, Kemiri, Varnish tree or Kukui nut tree.
Its native range is impossible to establish precisely because of early spread by humans, and the tree is now distributed throughout the New and Old World tropics. It grows to a height of 15–25 metres (49–82 ft), with wide spreading or pendulous branches. The leaves are pale green, simple and ovate, or trilobed or rarely 5-lobed, with an acute apex, 10–20 centimetres (3.9–7.9 in) long. The nut is round, 4–6 centimetres (1.6–2.4 in) in diameter; the seed inside has a very hard seed coat and a high oil content, which allows its use as a candle (see below), hence its name.
Uses
The nut is often used cooked in Indonesian and Malaysian cuisine, where it is called kemiri in Indonesian or buah keras in Malay. On the island of Java in Indonesia, it is used to make a thick sauce that is eaten with vegetables and rice. Outside of Southeast Asia, macadamia nuts are sometimes substituted for candlenuts when they are not available, as they have a similarly high oil content and texture when pounded. The flavor, however, is quite different, as the candlenut is much more bitter. Because the nuts contains saponin and phorbol, they are mildly toxic when raw.[1]
Several parts of the plant have been used in traditional medicine in most of the areas where it is native. The oil is an irritant and laxative and sometimes used like castor oil. It is also used as a hair stimulant or additive to hair treatment systems. The seed kernels have a laxative effect. In Japan its bark has been used on tumors. In Sumatra, pounded seeds, burned with charcoal, are applied around the navel for costiveness. In Malaya, the pulped kernels or boiled leaves are used in poultices for headache, fevers, ulcers, swollen joints, and gonorrhea. In Java, the bark is used for bloody diarrhea or dysentery. In Hawaiʻi, the flowers and the sap at the top of the husk (when just removed from the branch) were used to treat eʻa (oral candidiasis) in children.
In Ancient Hawaiʻi, the nuts, named kukui were burned to provide light. The nuts were strung in a row on a palm leaf midrib, lit one end, and burned one by one every 15 minutes or so. This led to their use as a measure of time. One could instruct someone to return home before the second nut burned out. Hawaiians also extracted the oil from the nut and burned it in a stone oil lamp called a kukui hele po (light, darkness goes) with a wick made of kapa cloth.
Candle nuts are also roasted and mixed into a paste with salt to form a Hawaiian condiment known as inamona. Inamona is a key ingredient in traditional Hawaiian poke. It is the state tree of Hawaiʻi.[2]
Hawaiians also had many other uses for the tree, including: leis from the shells, leaves and flowers; ink for tattoos from charred nuts; a varnish with the oil; and fishermen would chew the nuts and spit them on the water to break the surface tension and remove reflections, giving them greater underwater visibility. A red-brown dye made from the inner bark was used on kapa and aho (Touchardia latifolia cordage). A coating of kukui oil helped preserve ʻupena (fishing nets). Kukui represents the island of Molokaʻi, whose symbolic color is the silvery green of the kukui leaf.[3] The nohona waʻa (seats), pale (gunwales) of waʻa (outrigger canoes) were made from the wood.[4] The trunk was sometimes used to make smaller canoes used for fishing.[5]
In Tonga, still nowadays, ripe nuts, named tuitui are pounded into a paste, tukilamulamu, used as soap or shampoo. As recently as 1993, candlenuts were chewed into sweet-scented emollient utilized during traditional Tongan funerary ritual.[6]
Dead wood of candlenut is eaten by a larva of a coleoptera called Agrionome fairmairei. This larva is eaten by some people.
Modern cultivation is mostly for the oil. In plantations, each tree will produce 30–80 kilograms (66–176 lb) of nuts, and the nuts yield 15 to 20% of their weight in oil. Most of the oil is used locally rather than figuring in international trade.
Mythology
In Hawaiʻi the candlenut tree is a symbol of enlightenment, protection and peace. The candlenut was considered to be the physical form of Kamapua'a, the hog-man fertility demi-god associated with Lono, the god of agriculture. One of the legends told of a woman who, despite her best efforts to please her husband, was routinely beaten. Finally, the husband beat her to death and buried her under a kukui tree. Being a kind and just woman, she was given new life, and the husband was eventually killed.[citation needed]
References
- ^ Scott, Susan (2000). Poisonous Plants of Paradise: First Aid and Medical Treatment of Injuries from Hawaii's Plants. University of Hawaii Press. p. 26. ISBN 9780824822514.
{{cite book}}: Unknown parameter|coauthors=ignored (|author=suggested) (help) - ^ State tree of Hawaii
- ^ "Kukui". Canoe Plants of Ancient Hawaii. Retrieved 2009-03-06.
- ^ Krauss, Beatrice H. (1993). "Chapter 4: Canoes". Plants in Hawaiian Culture. University of Hawaii Press. pp. 50–51.
- ^ Dunford, Betty (2002). Hawaiians of Old (3 ed.). Bess Press. p. 122. ISBN 9781573061377.
{{cite book}}: Unknown parameter|coauthors=ignored (|author=suggested) (help) - ^ Morrison, R. Bruce and C. Roderick Wilson, eds. (2002) Ethnographic Essays in Cultural Anthropology. Bellmont, CA: Wadsworth. ISBN: 0-87581-445-X
External links
- Hawaii Ecosystems at Risk factsheet
- Kukui images at Hawaii Ecosystems at Risk
- Oils of Aloha — A Hawaii company producing kukui and macadamia nut products, their website plays host to much information about both nuts.
- Elevitch, Craig R. (2006). "Aleurites moluccana (kukui)" (PDF). The Traditional Tree Initiative.
{{cite journal}}: Cite journal requires|journal=(help); Unknown parameter|coauthors=ignored (|author=suggested) (help); Unknown parameter|month=ignored (help) - Little Jr., Elbert L. (1989). "Kukui, candlenut-tree" (PDF). United States Forest Service.
{{cite journal}}: Cite journal requires|journal=(help); Unknown parameter|coauthors=ignored (|author=suggested) (help)