Claudius Buchanan: Difference between revisions
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Two of the Syriac scholars, Kayamkulam Philipose Ramban and Pulikottil Ramban, assisted by Subbayya Pillay translated the four Gospels from a very old manuscript written in [[Estrangelo]] Syriac. Dr. Buchanan took the initiative to take it to [[Bombay]] and get it printed. |
Two of the Syriac scholars, Kayamkulam Philipose Ramban and Pulikottil Ramban, assisted by Subbayya Pillay translated the four Gospels from a very old manuscript written in [[Estrangelo]] Syriac. Dr. Buchanan took the initiative to take it to [[Bombay]] and get it printed. |
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Dr. Buchanan's Anglican mission helped spur the reformation in the Malankara Church. As a result of this reformation, the Malankara Church was split into two. In June 1876, the majority invited the [[Patriarch of Antioch]] to India and recommitted themselves to the Patriarch's spiritual authority and the Apostolic faith. The others went independent under their own bishop, is now known as the Malankara [[Mar Thoma Church]]. |
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==Books published== |
==Books published== |
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An account of his travels in the south and west of India, which added considerably to our knowledge of nature life, is given in his ''Christian Researches in Asia'' (Cambridge, 1811). After his return to the [[United Kingdom]] in 1808, he still took an active part in matters connected with India, and by his book entitled ''Colonial Ecclesiastical Establishment'' ([[London]], 1813), he assisted in settling the controversy of 1813, which eventually ended in the establishment of an Anglican Indian [[episcopate]] in 1878 in the [[Travancore-Cochin]] states. This Church known as CMS Church merged with other Churches in South India on 27 September 1947 to form The Church of south [[India]] (CSI). |
An account of his travels in the south and west of India, which added considerably to our knowledge of nature life, is given in his ''Christian Researches in Asia'' (Cambridge, 1811). After his return to the [[United Kingdom]] in 1808, he still took an active part in matters connected with India, and by his book entitled ''Colonial Ecclesiastical Establishment'' ([[London]], 1813), he assisted in settling the controversy of 1813, which eventually ended in the establishment of an Anglican Indian [[episcopate]] in 1878 in the [[Travancore-Cochin]] states. This Church known as CMS Church merged with other Churches in South India on 27 September 1947 to form The Church of south [[India]] (CSI). |
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Revision as of 00:01, 15 November 2009
Claudius Buchanan (12 March 1766 – 9 February 1815) was a Scottish theologian, an ordained minister of the Church of England, and an extremely 'low church' missionary for the Church Missionary Society.[1]
Claudius Buchanan was born in Cambuslang near Glasgow. He was educated at the University of Glasgow and the Queens' College, Cambridge.[2] He was ordained in 1795 by the Bishop of London, and after holding a chaplaincy in India at Barrackpur (1797-1799) was appointed Calcutta chaplain and vice-principal of the college of Fort William. In this capacity he did much to advance Christianity and native education in India, especially by organizing systematic translations of the scriptures.
Among St.Thomas Christians
During his visit to Malabar in 1806, present day South-western state of Kerala, Dr. Buchanan had visited Mar Thoma VI, head of the Malankara Church at Angamali, near Kochi. Mar Thoma was very happy to hear Buchanan’s intention of translating the Bible into Malayalam, the local language.
About the Bible
- At this time, a volume of the Bible was found in a remote church of the mountains, containing the Old and the New Testaments, engrossed on strong vellum in large folio, having three columns in the page, written with beautiful accuracy, in the Estrangelo Syriac (the character in which the oldest Syrian manuscripts are written), and illuminated; that the Syrian church assigns to this manuscript a high antiquity; and that it has been handed down to the present time under circumstances so peculiarly favourable to accurate preservation, as may justly entitle it to respect, in the collation of doubtful readings in the sacred text.[3]
This volume was presented to Dr. Buchanan by Mar Thoma VI, and is now deposited among the Oriental Manuscripts in the public library of the University of Cambridge.
About Malankara Church
After returning to England Rev. Claudius Buchanan had mentioned about The Malankara Church, in his sermon preached at the Parish Church of St. James, Bristol, on Sunday 26 February 1809.
- Another monument of the Christian religion in the east is the state of the Syrian Christians, subsisting for many ages a separate and distinct people, in the midst of the corruption and idolatry of the heathen world. They exist in the very midst of India, like the bush of Mosses burning and not consumed; surrounded by the enemies of their faith, and subject to their power, and yet not destroyed. There they exist, having the pure word of God in their hands, and speaking in the churches that same language which our saviour himself spake in the streets of Jerusalem. We may contemplate the history of this people, existing so long in that dark region, as a type of the inextinguishable Light of Christ’s religion; and in this sense it may be truly said, “We have seen his Star in the east".[4]
Translation of the Bible
Two of the Syriac scholars, Kayamkulam Philipose Ramban and Pulikottil Ramban, assisted by Subbayya Pillay translated the four Gospels from a very old manuscript written in Estrangelo Syriac. Dr. Buchanan took the initiative to take it to Bombay and get it printed.
Dr. Buchanan's Anglican mission helped spur the reformation in the Malankara Church. As a result of this reformation, the Malankara Church was split into two. In June 1876, the majority invited the Patriarch of Antioch to India and recommitted themselves to the Patriarch's spiritual authority and the Apostolic faith. The others went independent under their own bishop, is now known as the Malankara Mar Thoma Church.
Books published
An account of his travels in the south and west of India, which added considerably to our knowledge of nature life, is given in his Christian Researches in Asia (Cambridge, 1811). After his return to the United Kingdom in 1808, he still took an active part in matters connected with India, and by his book entitled Colonial Ecclesiastical Establishment (London, 1813), he assisted in settling the controversy of 1813, which eventually ended in the establishment of an Anglican Indian episcopate in 1878 in the Travancore-Cochin states. This Church known as CMS Church merged with other Churches in South India on 27 September 1947 to form The Church of south India (CSI).
References
- ^ Adrian Fortescue, The Eastern Churches Trilogy, p366
- ^ "(BCNN791C)". A Cambridge Alumni Database. University of Cambridge. missing
name. - ^ Buchanan, Rev. Claudius. Memoir of the Expediency of an Ecclesiastical Establishment for British India Page 76.
- ^ Rev. Claudius Buchanan, D. D. The Star in the East. Page 12.
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press.
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For further reading
- Buchanan, Rev. Claudius, LL.D. Memoir of the Expediency of an Ecclesiastical Establishment for British India. Second Cambridge Edition, 1811.
- Buchanan, Rev. Claudius. "The Star of The East". 1809.
- N.M.Mathew, Mlankara Mar Thoma Sabha Charitram (Eng:History of The Mar Thoma Church). Vol.I. E.J.Institute, Tiruvalla, Kerala. 2006.
External links
