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Even so, the elder Nicnevin or Gyre-Carling retained the habit of night riding with an "elrich" entourage mounted on unlikely and supernatural steeds. Another, satirical popular depiction made her leave Scotland after a love-quarrel with her neighbor, to become wife of "[[Muhammad|Mahomyte]]" and queen of the "[[Jew|Jowis]]". She was an enemy of [[Christianity|Christian]] people, and "[[cannibalism|levit vpoun]] Christiane menis flesche"; still, her absence caused dogs to stop barking and hens to stop laying.<ref> David Laing, William Carew Hazlitt, ''Early popular poetry of Scotland and the northern border'' (Reeves and Turner, 1895), p. [http://books.google.com/books?id=b8hCAAAAYAAJ&pg=PA18&dq=%22Nicnevin%22+Montgomery&num=50&cd=3#v=onepage&q=%22Nicnevin%22%20Montgomery&f=false 18]</ref> But in [[Fife]], the Gyre-Carling was associated with spinning and [[knitting]], like [[Habetrot]]; here it was believed to be unlucky to leave a piece of knitting unfinished at the New Year, lest the Gyre-Carling should steal it.<ref>Briggs, above, p. 213</ref>
Even so, the elder Nicnevin or Gyre-Carling retained the habit of night riding with an "elrich" entourage mounted on unlikely and supernatural steeds. Another, satirical popular depiction made her leave Scotland after a love-quarrel with her neighbor, to become wife of "[[Muhammad|Mahomyte]]" and queen of the "[[Jew|Jowis]]". She was an enemy of [[Christianity|Christian]] people, and "[[cannibalism|levit vpoun]] Christiane menis flesche"; still, her absence caused dogs to stop barking and hens to stop laying.<ref> David Laing, William Carew Hazlitt, ''Early popular poetry of Scotland and the northern border'' (Reeves and Turner, 1895), p. [http://books.google.com/books?id=b8hCAAAAYAAJ&pg=PA18&dq=%22Nicnevin%22+Montgomery&num=50&cd=3#v=onepage&q=%22Nicnevin%22%20Montgomery&f=false 18]</ref> But in [[Fife]], the Gyre-Carling was associated with spinning and [[knitting]], like [[Habetrot]]; here it was believed to be unlucky to leave a piece of knitting unfinished at the New Year, lest the Gyre-Carling should steal it.<ref>Briggs, above, p. 213</ref>

==References==
<references>


[[Category:Scottish folklore]]
[[Category:Scottish folklore]]

Revision as of 16:36, 20 March 2010

Nicnevan is a Queen of the Fairies in Scottish folklore. Here, she is the mother witch, Hecate, or Habundia figure of Scottish fairy mythology.[1] This guise is frankly diabolical.[2] Sir Walter Scott calls her:

a gigantic and malignant female, the Hecate of this mythology, who rode on the storm and marshalled the rambling host of wanderers under her grim banner. This hag (in all respects the reverse of the Mab or Titania of the Celtic creed) was called Nicneven in that later system which blended the faith of the Celts and of the Goths on this subject. The great Scottish poet Dunbar has made a spirited description of this Hecate riding at the head of witches and good neighbours (fairies, namely), sorceresses and elves, indifferently, upon the ghostly eve of All-Hallow Mass. In Italy we hear of the hags arraying themselves under the orders of Diana (in her triple character of Hecate, doubtless) and Herodias, who were the joint leaders of their choir, But we return to the more simple fairy belief, as entertained by the Celts before they were conquered by the Saxons.[3]

Alexander Montgomerie, in his Flyting, described her as:

Nicnevin with her nymphes, in number anew
With charms from Caitness and Chanrie of Ross
Whose cunning consists in casting a clew.[4]

Even so, the elder Nicnevin or Gyre-Carling retained the habit of night riding with an "elrich" entourage mounted on unlikely and supernatural steeds. Another, satirical popular depiction made her leave Scotland after a love-quarrel with her neighbor, to become wife of "Mahomyte" and queen of the "Jowis". She was an enemy of Christian people, and "levit vpoun Christiane menis flesche"; still, her absence caused dogs to stop barking and hens to stop laying.[5] But in Fife, the Gyre-Carling was associated with spinning and knitting, like Habetrot; here it was believed to be unlucky to leave a piece of knitting unfinished at the New Year, lest the Gyre-Carling should steal it.[6]

References

<references>

  1. ^ Joseph Mallord William Turner, ed., The poetical works of Sir Walter Scott (Robert Cadell, 1833), v. 2 pp. 279-280.
  2. ^ Katharine Briggs, A Dictionary of Fairies (Penguin, 1977; ISBN 0140047530), p. 310
  3. ^ Sir Walter Scott, Letters on Demonology and Witchcraft (1831), ch, 4
  4. ^ James Miller, St. Baldred of the Bass: a Pictish legend. The siege of Berwick : a tragedy : with other poems and ballads founded on the local traditions of East Lothian and Berwickshire (Oliver & Boyd, 1824), p. 267
  5. ^ David Laing, William Carew Hazlitt, Early popular poetry of Scotland and the northern border (Reeves and Turner, 1895), p. 18
  6. ^ Briggs, above, p. 213