J. S. Woodsworth

James Shaver Woodsworth
Member of Parliament for Winnipeg Centre
In office 1921–1925
Preceded by	George William Andrew
Succeeded by	riding dissolved
Member of Parliament for Winnipeg North Centre
In office 1925 – March 21, 1942
Preceded by	first member
Succeeded by	Stanley Knowles
Personal details
Born	(1874-07-29)July 29, 1874 Etobicoke, Ontario
Died	March 21, 1942(1942-03-21) (aged 67)
Political party	Labour Party (1921-1932), Co-operative Commonwealth Federation (1932-1942)
Spouse	Lucy Staples
Profession	Author, lecturer, minister, secretary, social worker, teacher

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|social democratic]] movement. Following more than two decades ministering to the poor and the working class, J. S. Woodsworth left the church to lay the foundation for, and become the first leader of, the Co-operative Commonwealth Federation (CCF), a democratic socialist party that later became the New Democratic Party (NDP).

Childhood

The oldest of six children, James Shaver Woodsworth was born in Etobicoke Applewood Farm, near Toronto, Ontario, to Esther Josephine Shaver and James Woodsworth. His father was a Methodist minister, and his strong faith was a powerful factor in shaping his later life. His grandfather, Harold Richard Woodsworth, had opposed William Lyon Mackenzie in the 1837 Rebellions.

Early ministry

The Woodsworth family moved to Brandon, Manitoba in 1882, where his father became a Superintendent of Methodist Missions in western Canada. Following in his father's footsteps, J.S. was ordained as a Methodist minister in 1896 and spent two years as a circuit preacher in Manitoba before going to study at Victoria College in the University of Toronto and at Oxford University in England. While studying at Oxford University in 1899, he became interested in social welfare work. During his stay, the Second Boer War broke out, and Woodsworth was immersed in discussions about the moral values of imperialism. In 1902, following his return to Canada, he took a position as minister at Grace Church in Winnipeg, and in 1903, married Lucy Staples.

In this role, he worked with the poor immigrants in Winnipeg and preached a social gospel that called for the Kingdom of God "here and now". It was not long, however, before Woodsworth became restless as a minister. He had difficulty accepting Methodist dogma, and questioned the wisdom of the Church's emphasis on individual salvation without considering the social context in which an individual lived. In a statement of explanation presented to the Manitoba Methodist Church Conference in 1907, he cited concerns with matters such as baptism, tests for those entering the Church, and fasting as a religious exercise. He tendered his resignation, but it was refused and he was offered the opportunity to assume the Superintendency of All People's Mission in Winnipeg's North End. For six years he worked with the poor and immigrant families, and during this time, he wrote and campaigned for compulsory education, juvenile courts, the construction of playgrounds, and other initiatives in support of social welfare.

Early social activism

As a Mission worker, Woodsworth had the opportunity to see first hand the appalling circumstances in which many of his fellow citizens lived, and began writing the first of several books decrying the failure to provide workers with a living wage and arguing for the need to create a more egalitarian and compassionate state. In 1909, his Strangers Within Our Gates was published, followed in 1911 by My Neighbour. Both of these books remain basic reading in the history of social practice and reform in Canada. Woodsworth established The People's Forum in 1910, a twice-each-Sunday series of lectures, concerts, and discussions presented by various of Winnipeg's ethnic groups. This series ran for seven years.

Woodsworth left All People's in 1913 to accept an appointment as Secretary of the Canadian Welfare League. During this time he travelled extensively throughout the three Canadian prairie provinces, investigating social conditions, and writing and presenting lectures on his findings. By 1914, he had become a socialist and an admirer of the British Labour Party.

In 1916, during World War I, he was asked to support the National Services Registration, better known as "conscription". As church ministers were being asked to preach about the duty of men to serve in the military, Woodsworth decided to publish his objections. As a pacifist, he was morally opposed to the Church being used as a vehicle of recruitment, and was fired from his position with the Bureau of Social Research, where he was working at the time. In 1917, he received his final pastoral posting to Gibson's Landing, British Columbia. Woodsworth resigned from the Church in 1918 because of its support of the war. "I thought that as a Christian minister, I was a messenger of the Prince of Peace," he is quoted as saying. His resignation was accepted.

Political involvement

Woodsworth and his family remained in British Columbia, where, despite his slight stature, he took work as a stevedore. He joined the union, helped organize the Federated Labour Party of British Columbia, and wrote for the labor newspaper.

In 1919, he set out on a tour of Western Canada, arriving in Winnipeg just as the Winnipeg General Strike was underway. He immediately began presenting addresses at strike meetings. When the Royal Canadian Mounted Police charged into a crowd of strikers demonstrating in the centre of Winnipeg, killing one person and injuring 30, Woodsworth led the campaign of protest, and soon became involved in organising the Manitoba Independent Labour Party(ILP).

Woodsworth briefly returned to British Columbia in 1920 to campaign as a Federated Labour Party candidate in Vancouver. He received 7444 votes, but was not elected to the provincial legislature.

He became editor of the Western Labour News. A week after the editor of the strike bulletin was arrested and charged with seditious libel, Woodsworth found himself in the same position, but was released on bail after five days' imprisonment, and the charges were never filed. These events were instrumental in establishing Woodsworth's credentials with the labour movement and in propelling him to a twenty-year tenure in public office. They also affirmed his beliefs in the importance of social activism.

In December 1921, Woodsworth was elected as the Independent Labour Party Member of Parliament for the riding of Winnipeg North, a constituency he served until his death. The first bill he proposed concerned unemployment insurance and, even though he was informed by the Clerk of the House of Commons that bills involving federal spending had to be presented by the government, he nonetheless continued to press his case for constitutional reform. Fourteen years later, the government agreed to strike a committee to discuss possible constitutional reforms. During this time, Woodsworth was an unflagging advocate for the worker, the farmer, and the immigrant.

In 1929, Woodsworth was a keynote speaker at the annual conference of the Student Christian Movement of Canada, a fledgling social justice movement founded in 1921, and inspired Stanley Knowles, then 21, who later became ordained and helped found the New Democratic Party.

Rejecting violent revolution and any association with the new Communist Party of Canada, Woodsworth became a master of parliamentary procedure and used the House of Commons as a public platform. He sat with the Progressive Party of Canada and was a leader of its radical faction, the Ginger Group.

When the Canadian Liberal Party nearly lost the 1925 election, Woodsworth was able to bargain his vote in the House for a promise from the Liberal government to enact an old age pension plan. Introduced in 1927, the plan is the cornerstone of Canada's social security system. In 1932, Woodsworth toured Europe as a member of the League of Nations Assembly in Geneva.

File:JSLucy.jpg

J.S. and Lucy Woodsworth in the late 1930s

Formation of the CCF

When the Great Depression struck, Woodsworth and the ILP joined with various other labour and socialist groups in 1932 to found a new socialist party, the Co-operative Commonwealth Federation (CCF), with Woodsworth as its first leader. Woodsworth said: "I am convinced that we may develop in Canada a distinctive type of Socialism. I refuse to follow slavishly the British model or the American model or the Russian model. We in Canada will solve our problems along our own lines."

In 1933, the CCF became the official opposition in British Columbia and, in 1934, the party achieved the same result in Saskatchewan. In the 1935 election, seven CCF Members of Parliament were elected to the House of Commons and the party captured 8.9 percent of the popular vote. The CCF, however, was never able to seriously challenge Canada's two party system. In particular, the enormous prestige of the long-time Liberal Prime Minister, William Lyon Mackenzie King, prevented the CCF from displacing the Liberals as the main party of the left, as had happened in Britain, Australia and New Zealand.

In 1939, the majority of CCF members refused to support Woodsworth's opposition to Canada's entry into World War II. During the debate on the declaration of war, Mackenzie King said: "There are few men in this Parliament for whom I have greater respect than the leader of the Co-operative Commonwealth Federation. I admire him in my heart, because time and again he has had the courage to say what lays on his conscience, regardless of what the world might think of him. A man of that calibre is an ornament to any Parliament."

Nevertheless, Woodsworth was almost alone in his opposition to the war, and his days as a party leader were over. He was re-elected to the House in September 1940, but suffered a stroke in the fall and, over the next 18 months, his health deteriorated. He died in Vancouver, British Columbia in early 1942, and his ashes were scattered in the Strait of Georgia.

Woodsworth's daughter, Grace MacInnis, followed in his footsteps as a CCF politician.

Woodsworth's legacy

J.S. Woodsworth strongly influenced Canadian social policy, and many of the social concepts he pioneered are represented in contemporary programs such as social assistance and medicare, which are deemed to be fundamentally important in Canadian society today. While the party for which he was central founder, today called the New Democratic Party, has largely abandoned Woodsworth's vision of a socialist Canada, Woodsworth's memory is still held in great respect within the party, and across Canada.

Woodsworth College of the University of Toronto, and J. S. Woodsworth Secondary School in Ottawa, Ontario (closed in 2005) are named after him. There is also a housing co-operative in downtown Toronto named after him. There is also a J.S. Woodsworth Senior Public School in Scarborough, Toronto.The school proudly rises the name of J.S Woodsworth with Strength, Courage and Wisdom. In Winnipeg a chrome coloured sixteen-story Manitoba provincial office building built in 1973 is named after him. The Ontario Woodsworth Memorial Foundation merged with the Douglas-Coldwell Foundation in 1987.

In 2004, a CBC contest rated Woodsworth as the 100th Greatest Canadian of all time.

Further reading

• Woodsworth, J.S. Strangers Within Our Gates. Toronto, Ontario: Doreen Stephen Books, 1909. (ISBN 0-8020-1891-2)
• Woodsworth, J.S. My Neighbour. Toronto, Ontario: University of Toronto Press, 1911. (ISBN 0-8020-1824-6)
• MacInnis, Grace. J. S. Woodsworth: a Man to Remember. Toronto Ontario: Macmillan of Canada, 1953 (reprinted 1969). (ISBN 0-7705-1180-5)
• McNaught, Kenneth. A Prophet in Politics: A Biography of J. S. Woodsworth. Toronto, Ontario: University of Toronto Press, 1959.
• Mills, Allen. Fool for Christ: The Political Thought of J.S. Woodsworth. Toronto, Ontario: University of Toronto Press, 1991. (ISBN 0-8020-6842-1)

References

• Details of subsequent work at All Peoples' Mission is documented in an MA Thesis by Shirley F. Payment: "The Big Project: James M. Shaver at All Peoples' Mission, Winnipeg, 1921-1941". The author has granted permission to access the thesis via http://reimer.concordia.ca/shaver/Documents/PaymentJamesMShaverThesis2000MQ51783[1].pdf
• Douglas-Coldwell Foundation biography
• Saskatchewan NDP History
• A Mills, Fool For Christ: The Political Thought of J.S. Woodsworth (Toronto, University of Toronto, 1991)
• G MacInnis, JS Woodsworth:a man to remember (The Macmillan Company of Canada, Toronto, 1953)
• "Woodsworth, James Shaver" in The Canadian Encyclopedia

External links

• University of Toronto J.S. Woodsworth Tour
• Civilization.ca - The History of Canada's Public Pensions
• Grace MacInnis' personal recollections
• Ontario Plaques - James Shaver Woodsworth 1874-1942