Joe Appiah: Difference between revisions
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Born in 1918 at Adum in |
Born in 1918 at Adum in Kumasi, the son of James Appiah and Adwoa Akyaa. Both parents were relations of the King of Asante. His father was a schoolmaster and a Methodist elder. Appiah was educated at Wesley College, Mfantsipim, and the Middle Temple. |
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During his time in the [United Kingdom], he was closely involved with the West African Student's Union (WASU, as was), eventually becoming its president. He came, through residence in [London] and involvement with WASU, to know many of the main players in the fight against imperial rule in |
During his time in the [United Kingdom], he was closely involved with the West African Student's Union (WASU, as was), eventually becoming its president. He came, through residence in [London] and involvement with WASU, to know many of the main players in the fight against imperial rule in Ghana and elsewhere in Africa. Not least among these was Kwame Nkrumah, to whom he became very close. Nkrumah was Appiah's first choice for best man at his wedding to Peggy Appiah (née Cripps)in 1953. Their son, the philosopher [Kwame Anthony Appiah], was born in London in 1954. |
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Appiah and his family returned to Ghana in late 1954. Soon after, his friendship with Nkrumah was ruined. He joined the National Liberation Movement(NLM) party and won the Atwima-Amansie seat in 1957. After the General Afrifa-led coup that overthrew Nkrumah in 1966, he was asked to explain the new regime's motives to Ghana's friends and neighbours. Appiah was intermittently involved in public life as a diplomat and a government Minister from then on until his retirement in 1978. |
Appiah and his family returned to Ghana in late 1954. Soon after, his friendship with Nkrumah was ruined. He joined the National Liberation Movement(NLM) party and won the Atwima-Amansie seat in 1957. After the General Afrifa-led coup that overthrew Nkrumah in 1966, he was asked to explain the new regime's motives to Ghana's friends and neighbours. Appiah was intermittently involved in public life as a diplomat and a government Minister from then on until his retirement in 1978. |
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He returned to Kumasi, where he continued to fulfill his duties as a clan elder. His autobiography Joe Appiah: The Life of an African Patriot was published in 1990. Kwame Anthony Appiah's ''In My Father's House: Africa in the Philosophy of Culture'' is inspired throughout by the example of his father's easy cosmopolitanism, which remained faithful to his origins. |
He returned to Kumasi, where he continued to fulfill his duties as a clan elder. His autobiography ''Joe Appiah: The Life of an African Patriot'' was published in 1990. Kwame Anthony Appiah's ''In My Father's House: Africa in the Philosophy of Culture'' is inspired throughout by the example of his father's easy cosmopolitanism, which remained faithful to his origins. |
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Appiah is remarkable for the consistency of his moderate nationalism, his Pan-Africanism, his cosmopolitanism and the steadying role he played in post-independence Ghanain politics. His autobiography is an important source for the late colonial/early postcolonial period in Africa. |
Appiah is remarkable for the consistency of his moderate nationalism, his Pan-Africanism, his cosmopolitanism and the steadying role he played in post-independence Ghanain politics. His autobiography is an important source for the late colonial/early postcolonial period in Africa. |
Revision as of 02:05, 22 January 2006
Born in 1918 at Adum in Kumasi, the son of James Appiah and Adwoa Akyaa. Both parents were relations of the King of Asante. His father was a schoolmaster and a Methodist elder. Appiah was educated at Wesley College, Mfantsipim, and the Middle Temple.
During his time in the [United Kingdom], he was closely involved with the West African Student's Union (WASU, as was), eventually becoming its president. He came, through residence in [London] and involvement with WASU, to know many of the main players in the fight against imperial rule in Ghana and elsewhere in Africa. Not least among these was Kwame Nkrumah, to whom he became very close. Nkrumah was Appiah's first choice for best man at his wedding to Peggy Appiah (née Cripps)in 1953. Their son, the philosopher [Kwame Anthony Appiah], was born in London in 1954.
Appiah and his family returned to Ghana in late 1954. Soon after, his friendship with Nkrumah was ruined. He joined the National Liberation Movement(NLM) party and won the Atwima-Amansie seat in 1957. After the General Afrifa-led coup that overthrew Nkrumah in 1966, he was asked to explain the new regime's motives to Ghana's friends and neighbours. Appiah was intermittently involved in public life as a diplomat and a government Minister from then on until his retirement in 1978.
He returned to Kumasi, where he continued to fulfill his duties as a clan elder. His autobiography Joe Appiah: The Life of an African Patriot was published in 1990. Kwame Anthony Appiah's In My Father's House: Africa in the Philosophy of Culture is inspired throughout by the example of his father's easy cosmopolitanism, which remained faithful to his origins.
Appiah is remarkable for the consistency of his moderate nationalism, his Pan-Africanism, his cosmopolitanism and the steadying role he played in post-independence Ghanain politics. His autobiography is an important source for the late colonial/early postcolonial period in Africa.