Great Altar of Hercules: Difference between revisions
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The '''Great Altar of Unconquered Hercules''' ('''''Herculis Invicti Ara Maxima'''''<ref>[[Tacitus]] and [[Satires of Juvenal|Juvenal]] both refer to the altar as ''magna'' (great") instead of ''maxima'' ("greatest")</ref>) stood in the [[Forum Boarium]] of [[ancient Rome]]. It was the earliest [[Cult (religion)|cult-centre]] of Hercules in Rome, predating the circular [[Temple of Hercules Victor]]. The altar stood until it was demolished by order of [[Pope Sixtus IV]].<ref>[http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/_Texts/PLATOP*/Ara_Maxima_Herculis.html Samuel Ball Platner and Thomas Ashby, ''A Topographical Dictionary of Ancient Rome'' 1929]</ref> Roman tradition made the spot the site where Hercules slew [[Cacus]] and ascribed to [[Evander]] its erection.<ref>The exhaustive treatment of the [[foundation myth]]s surrounding the Ara Maxima is in James G. Winter, ''The Myth of Hercules at Rome'' (University of Michigan Studies '''4''') 1910.</ref> In modern Rome, the site is in the north-east corner of [[Bocca della Verità|Piazza di Bocca della Verità]], north of [[Santa Maria in Cosmedin]]. |
The '''Great Altar of Unconquered Hercules''' ('''''Herculis Invicti Ara Maxima'''''<ref>[[Tacitus]] and [[Satires of Juvenal|Juvenal]] both refer to the altar as ''magna'' (great") instead of ''maxima'' ("greatest")</ref>) stood in the [[Forum Boarium]] of [[ancient Rome]]. It was the earliest [[Cult (religion)|cult-centre]] of Hercules in Rome, predating the circular [[Temple of Hercules Victor]]. The altar stood until it was demolished by order of [[Pope Sixtus IV]].<ref>[http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/_Texts/PLATOP*/Ara_Maxima_Herculis.html Samuel Ball Platner and Thomas Ashby, ''A Topographical Dictionary of Ancient Rome'' 1929]</ref> Roman tradition made the spot the site where Hercules slew [[Cacus]] and ascribed to [[Evander]] its erection.<ref>The exhaustive treatment of the [[foundation myth]]s surrounding the Ara Maxima is in James G. Winter, ''The Myth of Hercules at Rome'' (University of Michigan Studies '''4''') 1910.</ref> In modern Rome, the site is in the north-east corner of [[Bocca della Verità|Piazza di Bocca della Verità]], north of [[Santa Maria in Cosmedin]]. |
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The original altar burned in the [[Great Fire of Rome]], CE64,<ref>[[Tacitus]], Annals, xv.41</ref> but was rebuilt and was still standing in the fourth century. Its exact site is uncertain, as no traces of it have been identified.<ref>Platner and Ashby 1929; F. Coarelli, ''Il foro boario dalle origini alla fine della repubblica'' Rome, 1992, vol. 2:61-77. </ref> |
The original altar burned in the [[Great Fire of Rome]], CE64,<ref>[[Tacitus]], Annals, xv.41</ref> but was rebuilt and was still standing in the fourth century. Its exact site is uncertain, as no traces of it have been identified.<ref>Platner and Ashby 1929; F. Coarelli, ''Il foro boario dalle origini alla fine della repubblica'' Rome, 1992, vol. 2:61-77. </ref> A tentative identification of a tufa platform in the crypt of [[Santa Maria in Cosmedin]] with the foundation of the altar has been made by Filippo Coarelli and other archaeologists. |
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Various references, with [[Varro]] as their source, justified the exclusion of women from ceremonies here, or of partaking in the sacrificial meats.<ref>Celia E. Schultz, "Modern prejudice and ancient praxis: female worship of Hercules at Rome" ''Zeitschrift für Papyrologie und Epigraphik'' '''133''' (2000:291-297) pp 292ff. </ref> The rites at the Ara Maxima were unique within the cult of Hercules in that they were performed ''rito greco'', with heads uncovered.<ref>Macrobius, ''Saturnalia'', iii.6.17;</ref> |
Various references, with [[Varro]] as their source, justified the exclusion of women from ceremonies here, or of partaking in the sacrificial meats.<ref>Celia E. Schultz, "Modern prejudice and ancient praxis: female worship of Hercules at Rome" ''Zeitschrift für Papyrologie und Epigraphik'' '''133''' (2000:291-297) pp 292ff. </ref> The rites at the Ara Maxima were unique within the cult of Hercules in that they were performed ''rito greco'', with heads uncovered.<ref>Macrobius, ''Saturnalia'', iii.6.17;</ref> |
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Revision as of 20:57, 31 May 2010
The Great Altar of Unconquered Hercules (Herculis Invicti Ara Maxima[1]) stood in the Forum Boarium of ancient Rome. It was the earliest cult-centre of Hercules in Rome, predating the circular Temple of Hercules Victor. The altar stood until it was demolished by order of Pope Sixtus IV.[2] Roman tradition made the spot the site where Hercules slew Cacus and ascribed to Evander its erection.[3] In modern Rome, the site is in the north-east corner of Piazza di Bocca della Verità, north of Santa Maria in Cosmedin.
The original altar burned in the Great Fire of Rome, CE64,[4] but was rebuilt and was still standing in the fourth century. Its exact site is uncertain, as no traces of it have been identified.[5] A tentative identification of a tufa platform in the crypt of Santa Maria in Cosmedin with the foundation of the altar has been made by Filippo Coarelli and other archaeologists.
Various references, with Varro as their source, justified the exclusion of women from ceremonies here, or of partaking in the sacrificial meats.[6] The rites at the Ara Maxima were unique within the cult of Hercules in that they were performed rito greco, with heads uncovered.[7]
References
- ^ Tacitus and Juvenal both refer to the altar as magna (great") instead of maxima ("greatest")
- ^ Samuel Ball Platner and Thomas Ashby, A Topographical Dictionary of Ancient Rome 1929
- ^ The exhaustive treatment of the foundation myths surrounding the Ara Maxima is in James G. Winter, The Myth of Hercules at Rome (University of Michigan Studies 4) 1910.
- ^ Tacitus, Annals, xv.41
- ^ Platner and Ashby 1929; F. Coarelli, Il foro boario dalle origini alla fine della repubblica Rome, 1992, vol. 2:61-77.
- ^ Celia E. Schultz, "Modern prejudice and ancient praxis: female worship of Hercules at Rome" Zeitschrift für Papyrologie und Epigraphik 133 (2000:291-297) pp 292ff.
- ^ Macrobius, Saturnalia, iii.6.17;