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Natural horsemanship is the philosophy of working with horses by appealing to their instincts and herd mentality. It involves communication techniques derived from wild horse observation in order to build a partnership that closely resembles the relationships that exist between horses.^[1]

Basic ideas

There are countless "schools" or theories of natural horsemanship but the following ideas are common to most of them:

Horses are social herd animals, evolved for social interaction and the ability to escape predators. The horse has a highly developed communication system practiced primarily through body language. It is possible for humans to learn to use body language to communicate with the horse. Horses use ear position, head position, speed of movement, threatening gestures, showing of teeth and swinging of hips, and many other gestures to communicate. They are quick to escalate a behavior if early warnings are not heeded. Similarly, in natural horsemanship, the handler or trainer uses body language along with other forms of gentle pressure with increasing escalation to get the horse to respond. Horses are quick to form a relationship of respect with humans who treat them in this fashion; "firm but fair" is a motto.^[2]
Most natural horsemanship practitioners agree that teaching through pain and fear do not result in the type of relationship that benefits both horse and handler.^[3] The object is for the horse to be calm and feel safe throughout the training process. A horse that feels calm and safe with his handler is quick to bond with that person, and the results can be remarkable.
The human must be knowledgeable of the horse's natural instincts and communication system, and use this knowledge in their work with the horse.
Like many other forms of horse training, operant conditioning through pressure and release are core concepts. The basic technique is to apply a pressure of some kind to the horse as a "cue" for an action and then release the pressure as soon as the horse responds, either by doing what was asked for, or by doing something that could be understood as a step towards the requested action, a "try". Timing is everything, as the horse learns not from the pressure itself, but rather from the release of that pressure. These techniques are based on the principle of reinforcement, rather than physical force, which most natural horsemanship practitioners avoid using whenever possible.^[3]
Most natural horsemanship approaches emphasize the use of groundwork to establish boundaries and set up communication with the horse. This can include leading exercises, long reining and liberty work.
As with all successful animal training methods, there is an emphasis on timing, feel and consistency from the handler.^[4]

Natural horsemanship has become very popular in the past two decades and there are many books, videos, tapes, and websites available to interested equestrians. This philosophy has capitalized on the use of behavioral reinforcement to replace inhumane practices used in some methods of training, the ultimate goal of which is a calmer, happier and more willing partner in the horse.^[3]

Natural horsemanship avoids fear- and pain-based training methods.^[3] While natural and gentle methods of training have been around for millennia, dating to the advocacy of gentle methods by Xenophon in Ancient Greece,^[5] there have also been any number of techniques over the years that attempted to train a horse by breaking the horse's spirit, often forcing it to fight back and then be dominated or defeated.^[6] Natural horsemanship advocates point out that by removing fear an individual gains trust from the horse. By not scaring and hurting the horse, the horse learns to work with people in a partnership versus as an adversary.^[4]

History

Many of the techniques used by natural horsemanship practitioners have ancient roots. The idea of working sympathetically with the horse's nature goes back at least to Xenophon and his treatise On Horsemanship, which has influenced humane practitioners of horse training in many disciplines, including both natural horsemanship and dressage.

However, gentle training methods have always had to compete with harsher methods, which often appear to obtain faster, but less predictable results. In particular, the cowboy tradition of the American west, where the economics of needing to break large numbers of semi-feral horses to saddle in a short period of time led to the development of a number of harsh training methods that the natural horsemanship movement specifically has set out to replace. However, most of the original natural horsemanship practitioners acknowledge their own roots are in the gentler methods of some cowboy traditions, particularly those most closely associated with the "California" or vaquero horseman.^{[citation needed]}

The modern natural horsemanship movement developed primarily in the Pacific Northwest and the Rocky Mountain states, where the "buckaroo" or vaquero cowboy tradition was the strongest. Brothers Tom and Bill Dorrance were early modern practitioners, who had background in the Great Basin buckaroo tradition. They had a particularly strong influence on Ray Hunt. Many later practitioners claim influence from the Dorrance brothers and Hunt, some having trained directly with these individuals.^[7]

Other trainers who developed from slightly different influences claim influence from John Solomon Rarey, as well as any number of unsung teacher and mentors who were a horseman and horsewomen well-versed in methods of gentle-breaking young horses. Several other practitioners derive inspiration from concepts used by Native American horse trainers.

In Europe a number of variations are practiced that developed independently of the American model, influenced by Spanish or Hungarian horsemanship traditions as well as the teachings of Classical dressage. Some include work rooted in the use of human body language to communicate effectively to the horse.^[8]^[9]

The term "natural horsemanship" came into popular use around 1985,^[10] and has only been widely used since the 1990s, when it obtained a significant boost from the popularity of Nicholas Evans' book (and later film) The Horse Whisperer, which promoted popular awareness of natural horsemanship.^{[citation needed]}

Criticism

The natural horsemanship movement has been criticized from a number of angles. The first criticism is that claims of natural horsemanship being something new and different are wholly unfounded, that similar methods have been around for a very long time.^[11] Some practitioners, particularly in classical dressage and other English riding disciplines, consider much of the movement to simply be the application of humane methods of classical horsemanship that have been practiced for centuries.^[12]

Another common concern is that the movement has been promoted with too much hype and marketing. In particular, there are concerns that promises of near-miraculous results can mislead some people to believe that they can accomplish miracles with their horses with little effort, education, or experience in horse training, which is simply not true.^[13] A related concern is that practitioners rename common pieces of horse equipment and then sell their versions for inflated prices.^[14] In this vein, some trainers view the use of particular brands or styles of common equipment as having more to do with personal preference than anything else.^[10] Others view certain tools as unneeded or prone to misuse.^[15]

In particular, the characterization of "traditional" methods of training as "inhumane" rings false to trainers who use time-honored humane training methods. Though some critics acknowledge that some historical techniques were not always gentle, they point out that gentle techniques have always existed as well.^[12] Others express concern that natural horsemanship fails as a complete method of horse training.^[16]

Other trainers point out that the very act of catching and training horses is not "natural" at all, that everything people do with horses is not actually "natural" to the horse.^[10]^[12] These individuals note the need for humane training of horses, but attempt to downplay the romanticism and marketing that characterize much of the movement. Finally, with the popularity of streaming video on the internet, some natural horsemanship practitioners have been taped in circumstances that put their methods in an unfavorable light.^[17]^[18]

"Horse Whisperers"

Some, though not all, natural horsemanship practitioners adopt the nickname "horse whisperer" to describe their practices. However, the history of modern natural horsemanship has different origins, centered in the Amercian west, than did "horse whispering," which has roots in the British Isles and eastern United States. The concept and term "horse whispering" dates back to the early nineteenth century when an Irish horseman, Daniel "Horse-Whisperer" Sullivan (d. 1810), made a name for himself in England by rehabilitating horses that had become vicious and intractable due to abuse or accidental trauma. Sullivan kept his methods secret, but people who managed to observe him noticed that he would stand face to face with the troubled horse. They seemed to think that he must be saying something to the horse in a way the horse could understand and accept because the horses were quickly gentled by his mysterious techniques.

His techniques were passed over to Willis J. Powell, who in turn traveled widely in the Americas to work with seriously traumatized horses. His fame spread, and more and more people sought his help. In the 19th century Powell, John Solomon Rarey^[19] and the Austro-Hungarian major Konstantin Balassa described their gentle methods of horse taming.^[20] Rarey was initially protective of the tradition he had thus learned, and in early versions of his own book did not reveal how the most severely traumatized horses were salvaged by the methods Sullivan originated. He did, however, always give Powell full credit for his methods of gentling horses. Finally he became convinced that it was better to reveal the secret method to the world than to risk its loss.^{[citation needed]}

Quotes

I've started horses since I was 12 years old and have been bit, kicked, bucked off and [trampled]. I've tried every physical means to contain my horse in an effort to keep from getting myself killed. I started to realize that things would come much easier for me once I learned why a horse does what he does.
— Buck Brannaman

The thing you are trying to help the horse do is to use his own mind. You are trying to present something and then let him figure out how to get there.
— Tom Dorrance^[4]

When people think of natural horsemanship that could mean a lot of things. It isn't natural for a horse to be around people, and it's not natural for a person to be sitting on him either. When we use these words we speak about what's natural for the horse to do within his own boundaries.
— Bill Dorrance^[21]

References

^ Kinsey, J. M. and Denison, Jennifer. Backcountry Basics Colorado Springs, CO: Western Horseman Publishing, 2008. ISBN 978-0-911647-84-6. Chapter 1: 'The Start 'em Right Evolution'.
^ "What About Charles and Horsemanship". Charles Wilson. Retrieved 2010-09-06.
^ ^a ^b ^c ^d Lyons On Horses, Doubleday, 1991
^ ^a ^b ^c True Unity, First Edition, Word Dancer Press, 2003
^ "Art of Horsemanship", J.A. Allen Publishing, 1999
^ The Man Who Listens To Horses, Monty Roberts, Random House 1996
^ Miller, Robert M. and Rick Lamb. Revolution in Horsemanship Lyons Press, 2005. ISBN 1-59228-387-X
^ Hempfling, Klaus Ferdinand. Dancing With Horses
^ Sárffy, Tamás. "Appalossa Ranch". Appalossa Ranch Home Page. Retrieved 2010-09-06.
^ ^a ^b ^c Rashid, Mark (2008). "All things Natural". Markrashid.com. Retrieved June 28, 2010.
^ "Charles Willhelm" '"RFD-TV, web site accessed June 28, 2010^{[dead link‍]}
^ ^a ^b ^c Wilson, Julie (March 16, 2010). "Natural Horsemanship: Just what EXACTLY about it is natural?". Thoughtful Dressage. Retrieved June 28, 2010.
^ Davis, Karen Leigh. "Natural Horsemanship :: Types of Horsemanship". Everything.com. Retrieved June 28, 2010.
^ EoR (June 3, 2006). "Unnatural Horsemanship 3". The Second Sight. Retrieved June 28, 2010.
^ "Burning the flag may not be such a bad idea…". Fugly Horse of the Day. 2009-05-06. Retrieved 2010-09-06.
^ Abbot, Julie. "Racinet Remembered". Horses for Life. Retrieved June 28, 2010.
^ "horse-man-shit". EBaum's World. February 23, 2010. Retrieved 2010-09-06.
^ "This is almost too easy". Fugly Horse of the Day. March 9, 2010. Retrieved 2010-09-06.
^ Tachyhippodamia or the New Secret of Horses to which is added The Braking, Training and Taming Horses by J. S. Rarey Philadelphia, W. R Charter, 1872
^ Die Zähmung des Pferdes. Wien, 1835
^ True Horsemanship Through Feel, Lyons Press, 2001

@@ Line 27: / Line 27: @@
 However, gentle training methods have always had to compete with harsher methods, which often appear to obtain faster, but less predictable results. In particular, the [[cowboy]] tradition of the American west, where the economics of needing to [[horse breaking|break]] large numbers of semi-[[feral]] horses to [[saddle]] in a short period of time led to the development of a number of harsh training methods that the natural horsemanship movement specifically has set out to replace. However, most of the original natural horsemanship practitioners acknowledge their own roots are in the gentler methods of some cowboy traditions, particularly those most closely associated with the "California" or [[cowboy|vaquero]] horseman.{{Citation needed|date=February 2008}}
-The modern natural horsemanship movement developed primarily in the [[Pacific Northwest]] and the [[Rocky Mountain]] states, where the "buckaroo" or vaquero [[cowboy]] tradition was the strongest. Brothers [[Tom Dorrance|Tom and Bill Dorrance]] were early modern practitioners, who had background in the [[Great Basin]] buckaroo tradition. They had a particularly strong influence on [[Ray Hunt]]. Many later practitioners claim influence from the Dorrance brothers and Hunt, some having trained directly with these individuals.<ref>Miller, Robert M. and Rick Lamb. ''Revolution in Horsemanship'' Lyons Press, 2005. ISBN 1-59228-387-X</ref>
+The modern natural horsemanship movement developed primarily in the [[Pacific Northwest]] and the [[Rocky Mountain]] states, where the "buckaroo" or vaquero [[cowboy]] tradition was the strongest. Brothers [[Tom and Bill Dorrance]] were early modern practitioners, who had background in the [[Great Basin]] buckaroo tradition. They had a particularly strong influence on [[Ray Hunt]]. Many later practitioners claim influence from the Dorrance brothers and Hunt, some having trained directly with these individuals.<ref>Miller, Robert M. and Rick Lamb. ''Revolution in Horsemanship'' Lyons Press, 2005. ISBN 1-59228-387-X</ref>
 Other trainers who developed from slightly different influences claim influence from John Solomon Rarey, as well as any number of unsung teacher and mentors who were a horseman and horsewomen well-versed in methods of gentle-breaking young horses. Several other practitioners derive inspiration from concepts used by [[Native Americans in the United States|Native American]] horse trainers.