Polyamory

"Polyamorous" redirects here. For the 2002 song, see Polyamorous (Breaking Benjamin song).

Start of polyamory contingent at San Francisco Pride 2004.

Polyamory (from Greek πολύ [poly, meaning many or several] and Latin amor [love]) is the practice, desire, or acceptance of having more than one intimate relationship at a time with the full knowledge and free consent of everyone involved.

Polyamory, often abbreviated to poly, is sometimes described as consensual, ethical, or responsible non-monogamy. The word is occasionally used more broadly to refer to any sexual or romantic relationships that are not sexually exclusive, though there is disagreement on how broadly it applies; an emphasis on ethics, honesty, and transparency all around is widely regarded as the crucial defining characteristic.

"Polyamorous" can refer to the nature of a relationship at a given time, or be used as a description of a philosophy or relationship orientation (much like gender orientation), rather than a person's actual relationship status at a given moment. It is an umbrella term that covers various forms of multiple relationships; polyamorous arrangements are varied, reflecting the choices and philosophies of the individuals involved.

Polyamory differs from polygamy, which refers to multiple spouses. Traditional polygamy is usually patriarchical and often claims a religious justification. Polyamory, on the other hand, is a different outlook grounded in such concepts as gender equality, self-determination, free choice for all involved, mutual trust, equal respect among partners, the intrinsic value of love, the ideal of compersion, and other mostly secular ideals. As of July 2009, there are estimated to be more than 500,000 polyamorous relationships in the United States.

The defining characteristic of polyamory is belief in the possibility of, and value of, multiple romantic loving relationships carried out "with the knowledge and consent of all partners concerned." What distinguishes polyamory from traditional forms of non-monogamy (i.e. "cheating") is an ideology that openness, goodwill, intense communication, and ethical behavior should prevail among all the parties involved. Powerful intimate bonding among three or more persons may occur. Some consider polyamory to be, at its root, the generalization of romantic couple-love beyond two people into something larger and more fundamental.

People who identify as polyamorous typically reject the view that sexual and relational exclusivity are necessary for deep, committed long-term loving relationships. Those who are open to, or emotionally suited for, a polyamorous lifestyle may be single or in monogamous relationships, but are often involved in multiple long term relationships such as a triad, quad, or intimate network.

In practice, polyamorous relationships are highly varied and individualized. Ideally they are built upon values of trust, loyalty, negotiation, and compersion, as well as rejection of jealousy, possessiveness, and restrictive cultural standards. Such relationships are often more fluid than the traditional "dating-and-marriage" model of long-term relationships, and the participants in a polyamorous relationship may not have preconceptions as to its duration. However, there are polyamorous relationships that last many years and some decades.

Sex is not necessarily a primary focus in polyamorous relationships. Polyamorous relationships commonly consist of groups of more than two people seeking to build a long-term future together on mutually agreeable grounds, with sex as only one aspect of their relationship.

Terminology

Main article: Terminology within polyamory

Polyamory is a hybrid word: poly is Greek for many (or multiple) and amor is Latin for love. Morning Glory Zell-Ravenheart's article "A Bouquet of Lovers" (Spring 1990) is widely cited as its source (although "polyamory" does not appear in the article). Jennifer L. Wesp created the Usenet newsgroup alt.polyamory in May 1992, and the Oxford English Dictionary cites the proposal to create that group as the first verified appearance of the word. However, such relationships existed long before the word. (The older term polyfidelity, a subset of polyamory, was coined in the 1970s in the Kerista commune.)

Most definitions center on the concepts of being open to, or engaging in, a lifestyle that potentially encompasses multiple loving relationships (of whatever form) where all parties are informed and consenting to the arrangement. However, no single definition of "polyamory" has universal acceptance; two common areas of difference arise regarding the degree of commitment (when does swinging become polyamory?) and whether it represents a viewpoint or a relational status quo (is a person open to the idea, but without partners at present, still "polyamorous"?). Similarly, an open relationship in which all participants are long-term friends might be considered "polyamorous" under broader usages of the word, but excluded from some of the tighter usages, since polyamorous relationships may or may not also be polyfidelitous (non-open, or faithful within the relationship).

Members of alt.polyamory collaborated on a FAQ (frequently asked questions) post that was updated periodically, and included the group's definition of "polyamory". The 1997 version has this definition:

2). What's polyamory, then? (Glad you asked that. ;-) ) Polyamory means "loving more than one". This love may be sexual, emotional, spiritual, incestuous, or any combination thereof, according to the desires and agreements of the individuals involved, but you needn't wear yourself out trying to figure out ways to fit fondness for apple pie, or filial piety, or a passion for the Saint Paul Saints baseball club into it. "Polyamorous" is also used as a descriptive term by people who are open to more than one relationship even if they are not currently involved in more than one. (Heck, some are involved in less than one.) Some people think the definition is a bit loose, but it's got to be fairly roomy to fit the wide range of poly arrangements out there.

In 1999, Morning Glory Zell-Ravenheart was asked by the editor of the Oxford English Dictionary to provide a definition of the term (which the dictionary had not yet recognized; the words "polyamory -ous -ist" were added to the OED in 2006). The Ravenhearts defined and expanded the term as follows:

The practice, state or ability of having more than one sexual loving relationship at the same time, with the full knowledge and approval of all partners involved. This term was meant to be inclusive, and in that context, we have never intended to particularly exclude "swinging" per se, if practitioners thereof wished to adopt the term and include themselves... The two essential ingredients of the concept of polyamory are more than one; and loving. That is, it is expected that the people in such relationships have a loving emotional bond, are involved in each other's lives multi-dimensionally, and care for each other. This term is not intended to apply to merely casual recreational sex, anonymous orgies, one-night stands, pick-ups, prostitution, "cheating," serial monogamy, or the popular definition of swinging as "mate-swapping" parties.

— Ravenhearts FAQ on Polyamory

The terms primary (or primary relationship(s)) and secondary (or secondary relationship(s)) are often used to indicate a hierarchy of different relationships or the place of each relationship in a person's life. Thus, a woman with a husband and another partner might refer to the husband as her "primary". (Of course, this is in addition to any other term of endearment). Some polyamorous people use this as an explicit hierarchy of relationships, while others consider it insulting to the people involved, believing that a person's partners should be considered equally important even if the relationships with them are less tight. Another model, sometimes referred to as intimate network, includes relationships that are of varying significance to the people involved, but are not explicitly labeled as "primary" or "secondary." Within this model, any hierarchy may be fluid and vague, or nonexistent.

Symbols of polyamory

The infinity heart is a widely used symbol of polyamory.

Although people who are polyamorous have adopted a number of symbols, none has universal recognition. The most common symbol is the red and white heart (♥) combined with the blue infinity sign (∞).

The Jim Evans poly pride flag.

The poly pride flag consists of three equal horizontal colored stripes with a symbol in the center of the flag. The colors of the stripes, from top to bottom, are as follows:

• Blue - The openness and honesty among all partners.
• Red - Love and passion.
• Black - Solidarity with those who must hide their relationships due to social pressures.

The symbol in the center of the flag is a gold Greek lowercase letter “[pi] Error: {{Lang}}: text has italic markup (help)” (π), as the first letter of "polyamory" . The letter's gold color represents the value that people who are polyamorous place on the emotional attachment to others, be the relationship friendly or romantic in nature, as opposed to merely primarily physical relationships.

PAARC ribbon

The color scheme of the flag was adapted (with permission) for use in the Polyamory Awareness and Acceptance Ribbon Campaign.

The symbol of "Infinite Love in Infinite Combinations".

The symbol of ILIC (Infinite Love in Infinite Combinations) is a reference to the Star Trek kol-ut-shan or symbol of philosophy of Vulcan IDIC (Infinite Diversity in Infinite Combinations). It is a variation on Pi-and-the-three-colors from the Polyamory Pride Flag by Jim Evans. Like the flag, the colors are: blue, representing the openness and honesty among all partners with which people who are polyamerous conduct their multiple relationships; red, representing love and passion; and black, representing solidarity with those who, though they are open and honest with all participants of their relationships, must hide those relationships from the outside world due to societal pressures. A gold Greek lowercase letter “[pi] Error: {{Lang}}: text has italic markup (help)” (π), as the first letter of “polyamory”, represents the value that people who are polyamerous place on the emotional attachment to others, be the relationship friendly or romantic in nature, as opposed to merely primarily physical relationships. The most common symbol that people who are polyamerous have adopted is the heart symbol combined with the infinity sign (∞) that the ILIC symbol also uses.

Ray Dillinger's Poly Parrot.

Another is the image of a parrot, since "Polly" is a common name for these birds. PolyOz states in its polyamory glossary that "The parrot is a common poly "mascot" or symbol. Punning on 'poly wanna X'"."polyamory glossary". A 2003 article in The Guardian states "Today America has more than 100 poly email lists and support groups. Their emblem, which marks the table when they meet in restaurants, is the parrot (because of their nickname Polly)." Author Mystic Life describes this symbol an ironic reference to parrots' monogamy.

Joreth InnKeeper's Purple Mobius.

The Purple Mobius symbol was created to provide an abstract symbol for the poly community, which had some disagreements over the use of the heart/infinity, the parrot, and the pi-flag. It was intended to be a neutral symbol that referenced all the civil and social rights groups that came before, by alluding to the color and shape of related movements, such as the Gay Rights movement, the lesbian/feminist movement, the bisexual community, and the BDSM community, as well as making a nodding reference to the heart/infinity symbol (the infinity symbol being another example of a Mobius Strip).

Forms of polyamory

Forms of polyamory include:

• Polyfidelity, which involves multiple romantic relationships with sexual contact restricted to specific partners in a group (which may include all members of that group) (e.g. group marriage).
• Sub-relationships, which distinguish between "primary" and "secondary" relationships (e.g. most open marriages).
• Three people romantically involved. (Commonly initiated by an established couple jointly dating a third person; however, there are many possible configurations.) (Triad).
• Relationships between a couple and another couple (Quad).
• Polygamy (polygyny and polyandry), in which one person marries several spouses (who may or may not be married to, or have romantic relationships with, one another).
• Group relationships and group marriage, in which all consider themselves associated to one another, popularized to some extent by Robert A. Heinlein (in novels such as Stranger in a Strange Land, Time Enough for Love, Friday, and The Moon Is a Harsh Mistress). Also works by Robert Rimmer, and Starhawk in her books The Fifth Sacred Thing (1993) and Walking to Mercury (1997). Vonda N. McIntyre features a polyamorous family in her Starfarers series.
• Networks of interconnecting relationships, where a particular person may have relationships of varying degrees of importance with various people.
• Mono/poly relationships, where one partner is monogamous but agrees to the other having outside relationships.
• So-called "geometric" arrangements, which are described by the number of people involved and their relationship connections. Examples include "triads" and "quads", along with "V" and "N" geometries. A triad could be either a V or a triangle. (See: Terminology within polyamory.)

The fringes and outliers of polyamory

Main article: Forms of nonmonogamy

The expression open relationship denotes a relationship in which participants may have sexual connections with others. When a married couple makes such an agreement, it may be termed an open marriage. Some forms of polyamorous relationship are not "open" (e.g. polyfidelity). And some open relationships may be open only sexually, while exclusive emotionally. However, there is broad overlap between open relationships and polyamory.

It is possible for a person with polyamorous relationships to also engage in casual sex, traditional swinging, and other open relationships. Sometimes polyamorous people have been known to engage in infidelities or secret affairs, although this is no better accepted in polyamorous communities than in monogamous ones.

Cultural diversity within polyamory

"Polygamy" is more often used to refer to codified forms of multiple marriage (especially those with a traditional/religious basis), while "modern polyamory" or "egalitarian polyamory" implies a relationship defined by negotiation between its members, rather than by cultural norms. Egalitarian polyamory is culturally rooted in such concepts as choice and individuality, rather than in religious traditions.

Egalitarian polyamory is more closely associated with values, subcultures and ideologies that favor individual freedoms and equality in sexual matters — most notably, those reflected by sexual freedom advocacy groups such as Woodhull Freedom Foundation & Federation, NCSF and ACLU. However, polygamy advocacy groups and activists and egalitarian polyamory advocacy groups and activists can and do work together cooperatively. In addition, the two subcommunities have many common issues (poly parenting, dealing with jealousy, legal and social discrimination, etc.), the discussion and resolution of which are of equal interest to both subcommunities regardless of any cultural differences that may exist. Moreover, there is considerable cultural diversity within both subcommunities. Religiously motivated polygamy has its Islamic, Mormon fundamentalist, Christian Plural Marriage, Jewish and other varieties; similarly, some egalitarian polyamorists have cultural ties to Naturism, Neo-Pagans, BDSM, Modern Tantra, and other special interest groups. For example, egalitarian polyamory and BDSM often face similar challenges (e.g. negotiating the ground rules for unconventional relationships, or the question of coming out to family and friends), and cross-pollination of ideas takes place between the two.

Legal status

In most countries, it is legal for three or more people to form and share a sexual relationship (subject sometimes to laws against homosexuality). However, no Western countries permit marriage among more than two people. Nor do they give strong and equal legal protection (e.g. of rights relating to children) to non-married partners — the legal regime is not comparable to that applying to married couples. Individuals involved in polyamorous relationships are considered by the law to be no different from people who live together, or "date", under other circumstances.

In many jurisdictions where lesbian and gay couples can access civil unions or registered partnerships, these are often intended as parallel institutions to that of heterosexual monogamous marriage. Accordingly, they include parallel entitlements, obligations and limitations. Amongst the latter, as in the case of the New Zealand Civil Union Act 2005, there are parallel prohibitions on civil unions with more than one partner, which is considered bigamy, or dual marriage/civil union hybrids with more than one person. Both are banned under Sections 205-206 of the Crimes Act 1961. In jurisdictions where same-sex marriage proper exists, bigamous same-sex 'marriages' fall under the same set of legal prohibitions as bigamous heterosexual 'marriages.' As yet, there is no case law applicable on these issues

Bigamy is the act of marrying one person while already being married to another, and is legally prohibited in most countries where monogamy is the cultural norm. Some bigamy statutes are broad enough to potentially encompass polyamorous relationships involving cohabitation, even if none of the participants claim marriage to more than one partner. For instance, under Utah Code 76-7-101, "A person is guilty of bigamy when, knowing he has a husband or wife or knowing the other person has a husband or wife, the person purports to marry another person or cohabits with another person."

Having multiple non-marital partners, even if married to one, is legal in most U.S. jurisdictions; at most it constitutes grounds for divorce if the spouse is non-consenting, or feels that the interest in a further partner has destabilized the marriage. In jurisdictions where civil unions or registered partnerships are recognised, the same principle applies to divorce in those contexts. There are exceptions to this: in North Carolina, a spouse can sue a third party for causing "loss of affection" in or "criminal conversation" (adultery) with their spouse, and more than twenty states in the US have laws against adultery although they are infrequently enforced. Some states were prompted to review their laws criminalizing consensual sexual activity in the wake of the Supreme Court's ruling in Lawrence v. Texas. Some social conservatives hold that the reading of Justice Kennedy's opinion in Lawrence is that states may not constitutionally burden any private, consensual sexual activity between adults. Such a reading would throw laws against fornication, adultery, and even adult incest into question.

New Jersey's 2004 Domestic Partnership Act could in theory be used to legally connect more than two persons (albeit imperfectly), perhaps using a combination of marriage and domestic partnership. However, no case law in support of this theory as yet exists.

The late Rev. Jerry Falwell's Liberty Counsel organization filed the following California Supreme Court arguments on May 29, 2008:

... The California same-sex marriage (SSM) ruling] has created a system in which a same-sex couple (or even an opposite-sex couple) could be married, in a domestic partnership, and in a separate civil union all at the same time. A person could have the rights, benefits and obligations of marriage with one same-sex partner in a California domestic partnership and/or a California marriage, and all the rights, benefits and obligations of a civil union with a different partner, especially since California has no residency requirement for marriage licenses. As a result, three or more people could claim community property rights in the same piece of property, parental rights over children, and the rights to alimony, child support, death benefits, insurance proceeds and employee benefits belonging to one of the other parties. Domestic partnerships are available to same-sex couples over the age of 18 and to opposite-sex couples if at least one person is age 62 or older. An unmarried person over the age of 18 and an unmarried person over the [age of] 18 who are not otherwise disqualified are capable of consenting to and consummating a marriage. Domestic partnerships are not marriages.

Therefore, a person who is part of a domestic partnership is "unmarried" and able to enter into marriage with another person over the age of 18. A person can enter into a domestic partnership if he or she is not married to someone else or is not a member of another domestic partnership with someone else that has not been terminated, dissolved, or ajudged a nullity. While this would mean that [people] could not enter into a domestic partnership after they are already married, it does not prevent them from getting married after entering into a domestic partnership. Couples who are part of domestic partnerships or civil unions in other states would be able to get married in California. This would mean that [if] Parties A and B are in a Vermont civil union (or New Jersey or Connecticut civil union), and Parties C and D are also in a civil union, and Parties E and F are also in a civil union, then A and C could come to California to get married, and at the same time B and F could get married, and D and E could get married, all at the same time.

Therefore, [the California SSM ruling] legitimizes polygamy and polyamory.

— -Campaign For California Families

At present, the extension to multiple-partner relationships of laws that use a criterion similar to that adopted in the UK, i.e. "married or living together as married" remains largely untested. That is, it is not known whether these laws could treat some trios or larger groups as common-law marriages.

If marriage is intended, most countries provide for both a religious marriage, and a civil ceremony (sometimes combined). These recognize and formalize the relationship. Few Western countries give either religious or legal recognition — or permission — to marriages with three or more partners. While a recent case in the Netherlands was commonly read as demonstrating that Dutch law permitted multiple-partner civil unions, this belief is mistaken. The relationship in question was a samenlevingscontract, or "cohabitation contract", and not a registered partnership or marriage. The Netherlands' law concerning registered partnerships provides that:

1. A person may be involved in one only registered partnership with one other person whether of the same or of opposite sex at any one time.
2. Persons who enter into a registered partnership may not at the same time be married.

When a relationship ends, non-consensual non-fidelity ("cheating") is often grounds for an unfavorable divorce settlement, and non-fidelity generally could easily be seized upon as a prejudicial issue by an antagonistic partner.

Polyamory as a lifestyle

Separate from polyamory as a philosophical basis for relationship, are the practical ways in which people who live a polyamorous lifestyle arrange their lives, the issues they face, and how these compare to those living a monogamous lifestyle.

Values within polyamory

Main article: Values within polyamory

• Fidelity and loyalty: Many polyamorists define fidelity not as sexual exclusivity but as faithfulness to the promises and agreements made about a relationship. A secret sexual relationship that violates those accords would be seen as a breach of fidelity. Polyamorists generally base definitions of commitment on considerations other than sexual exclusivity, e.g. "trust and honesty" or "growing old together".
• Trust, honesty, dignity and respect: Most polyamorists emphasize respect, trust, and honesty for all partners. A partner's partners should be accepted as part of that person's life rather than merely tolerated, and a relationship that requires deception, or where partners are not allowed to express their individual lives, is often seen as a poor model.
• Mutual support: This requires that each partner will support, and not undermine, the other, and will not deliberately use a secondary relationship to harm another party or relationship.
• Communication and negotiation: Because there is no "standard model" for polyamorous relationships, and reliance upon common expectations may not be realistic, polyamorists often advocate explicitly deciding the ground rules of their relationships with all concerned, and often emphasize that this should be an ongoing process of communication and respect. Polyamorists usually take a pragmatic approach to their relationships; they accept that sometimes they and their partners will make mistakes and fail to live up to these ideals, and that communication is important for repairing any breaches.
• Non-possessiveness: Polyamorists believe that restrictions on other deep relationships are not for the best, as they tend to replace trust with a framework of ownership and control. They tend to see their partner's partners in terms of the gain to their partner's life rather than the threat to their own (see compersion). Poly relationships do vary and some can be possessive or provide for the primary partner's veto or approval, whilst others are asymmetrical—possessive one way, but not the other.

Sharing of domestic burden

Claimed benefits of a polyamorous lifestyle include the following:

• The ability for parties to discuss issues with a (separate) partner within the relationship itself, tending to add mediation and stabilization to a relationship, and reduce polarization of viewpoints.
• Emotional and similar support structure provided by other committed adults within the family unit.
• A wider range of experience, skills, resources, and perspectives that multiple adults bring to a relationship.
• The ability to share chores and child supervision, reducing domestic and child rearing pressure upon adults' time without needing to pay for outside child caregivers.
• Greatly reduced per capita cost of living.
• Increased financial stability; the loss of one income is not the entirety of the family income (if only one parent works), or half the family income (if both parents work), but may be far less.

Specific issues affecting polyamorous relationships

Polyamorists cite the human tendency towards jealousy and possessiveness as major hurdles in polyamory, and also as personal limitations to overcome:

Possessiveness can be a major stumbling block, and often it prevents what could be a successful polyamourous relationship from forming. When people are viewed, even inadvertently, as possessions, they become a commodity, a valuable one at that. Just as most people are reluctant to let go of what little money that they have, people are also reluctant to "share" their beloved. After all, what if [their beloved] finds someone else who is more attractive/intelligent/well-liked/successful/etc.. than [themselves], and decides to abandon the relationship in favor of the new lover? These sorts of inferiority complexes must be resolved, completely, before a polyamorous relationship can be truly successful.

An editorial article on the polyamory website Polyamoryonline.org as at 2006 proposes the following issues as being worthy of specific coverage and attention:

• Helping children cope with "being different."
• "Coming out" as polyamorous (and explaining polyamory) to children.
• Polyamorous parental interactions.
• Polyamory social settings (involving children).
• Legal (parenting) issues.

The author, herself part of a polyamorous relationship with two other adults, comments that:

The kids started realizing that there were three adults in the house that they had to answer to. **Big Shock** Then came the onslaught of trying to 'befriend' a particular adult and get what they wanted from that one adult. Another big shock when they found that it didn’t work and that we all communicated about wants or needs of any given child. After this was established, we sort of fell into our patterns of school, practices, just normal life in general. The kids all started realizing that there were three of us to care for them when they were sick, three of us to get scolded from, hugs from, tickles from; three of us to feed the small army of mouths and three of us to trust completely in. After trust was established, they asked more questions. Why do we have to live together? Why can’t I have my own room? ... Why do you guys love each other? Why do I have to listen to them (non-biological parent)? We answered them as truthfully as we could and as much as was appropriate for their age. I found that it was more unnerving for me to think about how to approach a new kid and their parents than it ever was for the kids.

Polyamory in a same-sex setting

Polyamory is "a well-accepted part of gay subculture", although "often viewed by some therapists as problematic"; somewhere between 30% and 67% of men in male couples report being in a sexually non-monogamous relationship. According to Coleman & Rosser (1996), "although a majority of male couples are not sexually exclusive, they are in fact emotionally monogamous." Shernoff states that:

One of the biggest differences between male couples and mixed sex couples is that many, but by no means all within the gay community have an easier acceptance of sexual nonexclusivity than does heterosexual society in general [....] Research confirms that nonmonogamy in and of itself does not create a problem for male couples when it has been openly negotiated.

In practice, most discussion of lesbian and gay polyamory occurs primarily within the context of relationship ethics. It should be noted that there is a broad spectrum of partner numerical and frequency profiles amongst lesbians and gay men, so that polyamorous ethical debates may be undertaken, but most legislative effort is expended on legal recognition of same-sex couples, whether through civil unions, registered partnerships or same-sex marriage proper. As yet, there is no movement for lesbian/gay 'polygamorists rights' akin to that for same-sex marriage or alternative forms of legal relationship recognition

Polyamory and parenting

Many polyamorists have children, either within the relationship(s) or from a previous relationship. Like other elements of polyamory, the way in which children are integrated into the family structure varies widely. Some possibilities are:

• Parents are primarily responsible for their own children (biological, adoptive, or step-), but other members of the relationship act as an extended family, providing assistance in child-rearing.
• Adults raise children collectively, all taking equal responsibility for each child regardless of consanguinity.
• Parents are wholly responsible for their own children, with other members of the relationship relating to the children as friends of the parents.
• Children treat parents' partners as a form of stepparent.

The choice of structures is affected by timing: an adult who has been present throughout a child's life is likely to have a more parental relationship with that child than one who enters a relationship with people who already have a teenage child. (The issues involved often parallel those of step-parenting.) The degree of logistical and emotional involvement between the members of the relationship is also important: a close-knit triad already living under one roof with shared finances is far more likely to take a collective approach to parenting than would a larger, loose-knit group with separate living arrangements:

Some poly families are structured so that one parent can be home to care for the children while two or more other adults work outside the home and earn an income, thus providing a better standard of living for all concerned. More adult caretakers means more people available for child care, help with homework, and daily issues such as transportation to extracurricular activities. Children thrive on love. The more adults they have to love them who are part of the family, the happier and more well-adjusted they are. There is no evidence that growing up in a poly family is detrimental to the physical, psychological or moral well being of children. If parents are happy in their intimate relationships, it helps the family. Happy families are good for children.

Whether children are fully informed of the nature of their parents' relationship varies, according to the above considerations and also to whether the parents are "out" to other adults.

In one possible case indicative of the law related to parenting and polyamory in the United States, the Pennsylvania State Supreme Court in 2006 voted 5-1 that a father in a custody case had the right to teach his child (age 13) about polygamy (and hence possibly by implication about other multiple partner relationships), and that this right "trumped" the anti-bigamy and other laws which might apply and was not deemed inherently harmful to the child. (Note: this decision was made in the context of religious freedom, but religious freedom would not apply if there was harm to the child.)

Custody ramifications

Parents involved in polyamorous relationships often keep it a secret because of the risk that it will be used by an ex-spouse, or other family member, as grounds to deprive them of custody of and/or access to their children. The fear is that it will be used in family disputes much as homosexuality has been used in the past.

In 1998, a Tennessee court granted guardianship of a child to her grandmother and step-grandfather after the child's mother April Divilbiss and partners outed themselves as polyamorous on MTV. After contesting the decision for two years, Divilbiss eventually agreed to relinquish her daughter, acknowledging that she was unable to adequately care for her child and that this, rather than her polyamory, had been the grandparents' real motivation in seeking custody. The Tennessee case is not necessarily normative for the entirety of the United States, since family law varies significantly from state to state. US state law is, of course, not normative for laws of other countries.

Geographical and cultural differences

Social views on polyamory vary by country and culture. For example, a 2003 article in The Guardian by Helena Echlin argues that "British people are if anything more tolerant than in America which is perhaps why British polys are less in need of support groups", and quotes a UK source as stating: "We have a tradition of people minding their own business here. People might disapprove, but they won't try to mess up your life. In America, they might call social services."

Philosophical aspects

As with many lifestyles, there is considerable active discussion about philosophical approaches to polyamory.

In 1929, Marriage and Morals, written by the philosopher, mathematician, and Nobel Prize winner Bertrand Russell, offered a strong precedent to the philosophy of polyamory. At the time of publication, Russell's questioning of the Victorian notions of morality regarding sex and marriage prompted vigorous protests and denunciations, but several intellectuals, led by John Dewey, spoke out against this treatment.

In Echlin's article in The Guardian, five reasons for choosing polyamory are identified: a drive towards female independence and equality driven by feminism; disillusionment with monogamy; a yearning for community; honesty and realism in respect of relational nature of human beings; human nature; and individual non-matching of the traditional monogamous stereotype. Jim Fleckenstein, director of the Institute for 21st-Century Relationships, is quoted as stating that the polyamory movement has been driven not only by science fiction, but also by feminism: "Increased financial independence means that women can build relationships the way they want to." The disillusionment with monogamy is said to be "because of widespread cheating and divorce". The longing for community is associated with a felt need for the richness of "complex and deep relationships through extended networks" in response to the replacement and fragmentation of the extended family by nuclear families. "For many," Echlin writes, "it is a hankering for community ...we have become increasingly alienated, partly because of the 20th century's replacement of the extended family with the nuclear family. As a result, many of us are striving to create complex and deep relationships through extended networks of multiple lovers and extended families". Others speak of creating an "honest responsible and socially acceptable" version of non-monogamy — "since so many people are already non-monogamous, why not develop a non-monogamy that is honest, responsible and socially acceptable? ...It seems weird that having affairs is OK but being upfront about it is rocking the boat."..." "Polys agree that some people are monogamous by nature. But some of us are not, and more and more are refusing to be shoehorned into monogamy."

A sixth reason, a couple's response to a failure of monogamy, by reaching a consensus to accept the additional relationship, is identified by other authors.

Research

Research into polyamory has been limited. A comprehensive government study of sexual attitudes, behaviors and relationships in Finland in 1992 (age 18-75, around 50% both genders) found that around 200 out of 2250 (8.9%) respondents "agreed or strongly agreed" with the statement "I could maintain several sexual relationships at the same time" and 8.2% indicated a "lifestyle that best suits" at the present stage of life would involve more than one steady partner. By contrast, when asked about other relationships at the same time as a steady relationship, around 17% stated they had had other partners whilst in a steady relationship (50% no, 17% yes, 33% refused to answer). [1] (PDF)

The article, What Psychology Professionals Should Know About Polyamory, based on a paper presented at the 8th Annual Diversity Conference in March 1999 in Albany, New York states the following:

While openly polyamorous relationships are relatively rare (Rubin, 1982), there are indications that private polyamorous arrangements within relationships are actually quite common. Blumstein and Schwartz (1983, cited in Rubin & Adams, 1986) noted that of 3,574 married couples in their sample, 15-28% had "an understanding that allows nonmonogamy under some circumstances. The percentages are higher among cohabitating couples (28%), lesbian couples (29%) and gay male couples (65%) (p. 312).

Polyamory in a clinical setting

There is little research at present into the specific needs and requirements for handling polyamory in a clinical context. A notable paper in this regard is Working with polyamorous clients in the clinical setting (Davidson, 2002), which addresses the following areas of inquiry:

1. Why is it important that we talk about alternatives to monogamy now?
2. How can therapists prepare to work with people who are exploring polyamory?
3. What basic understandings about polyamory are needed?
4. What key issues do therapists need to watch for in the course of working with polyamorous clients?

Its conclusions, summarized, were that "Sweeping changes are occurring in the sexual and relational landscape" (including 'dissatisfaction with limitations of serial monogamy, i.e. exchanging one partner for another in the hope of a better outcome') ... that clinicians need to start by "recognizing the array of possibilities that polyamory encompasses" and "examine the culturally based assumption that only monogamy is acceptable" and how this bias impacts on the practice of therapy ... the need for self-education about polyamory" ... basic understandings about the "rewards of the poly lifestyle" and the common social and relationship challenges faced by those involved ... and the "shadow side" of polyamory– the potential existing for coercion, strong emotions in opposition, and/or jealousy.

The paper also states that the configurations a therapist would be "most likely to see in practice" are individuals involved in primary-plus arrangements, monogamous couples wishing to explore non-monogamy for the first time, and poly singles.

<A manual for psychotherapists who deal with polyamorous clients was published in September, 2009 by the National Coalition for Sexual Freedom titled What Psychotherapists Should Know About Polyamory. It is available as a .pdf and as a printed booklet for a suggested $5 donation. The link is: https://ncsfreedom.org/images/stories/pdfs/KAP/2010_poly_web.pdf

The decision to explore polyamory

Morin (1999) states that a couple has a very good chance of adjusting to nonexclusivity if at least some of the following conditions exist:

• Both partners want their relationship to remain primary.
• The couple has an established reservoir of good will.
• There is a minimum of lingering resentments from past hurts and betrayals.
• The partners are not polarized over monogamy/nonmonogamy.
• The partners are feeling similarly powerful and autonomous.

Green & Mitchell (2002) state that direct discussion of the following issues can provide the basis for honest and important conversations:

• Openness versus secrecy
• Volition and equality versus coercion and inequality
• Clarity and specificity of agreements versus confusion/vagueness
• Honoring keeping agreements versus violating them
• How each partner views nonmonogamy.

According to Michael Shernoff if the matter is discussed with a third party, such as a therapist, the task of the therapist is to:

Engage couples in conversations that let them decide for themselves whether sexual exclusivity or nonexclusivity is functional or dysfunctional for the relationship.

Criticisms

Religious objections

Many religions discourage sex outside marriage (or, in some cases, a committed relationship closely resembling marriage). As a consequence, those religions effectively prohibit or permit polyamory to the same degree that they prohibit or permit polygamy. Even where polygamy is permitted, it is often limited to a rigidly-defined form of plural marriage — most commonly polygyny.

At the beginning of the 21st century, polygyny remained common in some parts of the Islamic world but was not recognized by most branches of Christianity and Judaism. There are many scriptural references in the Old Testament to polygyny, such as the story of King Solomon, an important figure to all three major Abrahamic religions. Buddhism and Hinduism do not take a stance for or against. Wicca and other Neopagan religions accept polyamory and allow for religious commitments between multiple partners in the form of a handfasting. For further discussion and some exceptions see Polygamy in religion.

While most religions offer guidance about sex and family, religious leaders have said relatively little about polyamory, possibly due to its low public profile compared to other relational/ethical issues such as homosexuality.

Division of love

In The Ethical Slut, Dossie Easton and Janet Hardy (writing as 'Catherine Liszt') described an argument against polyamory to the effect that, when one's love is divided among multiple partners, the love is lessened. They referred to this as a "starvation economy" argument, because it treats love as a scarce commodity (like food or other resources) that can be given to one person only by taking it away from another. This is sometimes called a "Malthusian argument", after Malthus' writings on finite resources.

Many polyamorists, including Easton and Hardy, reject the idea that dividing love among multiple partners automatically lessens it. A commonly-invoked argument uses an analogy with a parent who has two children—the parent does not love either of them any less because of the existence of the other. Robert Heinlein expressed this in saying "Love does not divide, it multiplies."

Perceived failure rates

Polyamorous relationships are often criticised as "not lasting", for example, Stanley Kurtz takes this as axiomatic when he says "Not only would legally recognized polyamory be unstable..."

The problem of confirmation bias makes it impossible to accurately gauge the stability of polyamorous relationships without carefully-conducted scientific investigation. The complex nature of polyamory presents difficulties in structuring such research. For instance, polyamorists may be reluctant to disclose their relationship status due to potential negative consequences, and researchers may be unfamiliar with the full range of polyamorous behaviours, leading to poorly-framed questions that give misleading results.

While predating the term polyamory, some research has been done on the stability of some forms of what might be considered polyamorous relationships in the Netherlands. Weitzman lists a study by Rubin and Adams in 1986 which found no differences in marital stability based on sexual exclusivity in married relationships.

Ethnology

"Among many Polynesian peoples there exists the custom of blood brotherhood, which ties two men with an intimate bond for life and also includes ... the community of wives."

See also

Elfquest

External links

Polyamory-related media

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Research and articles

• Polyamory—What it is and what it isn't, Electronic Journal of Human Sexuality, Volume 6, February 27, 2003, reviews some of the core beliefs, perspectives, practicalities and references in polyamory
• Monogamy's Law: Compulsory Monogamy and Polyamorous Existence, by Elizabeth F. Emens, analyzes social and legal perspectives on polyamory.
• Therapy with Clients Who Are Bisexual and Polyamorous, a paper by Geri Weitzman, PhD
• The Challenge Of Post-Modern Polygamy: Considering Polyamory Research analyzing monogamy, polygamy, polyfidelity and polyparenting and considers how polyfidelitous marriage might fit into Western culture within a Hegelian framework.
• National Coalition for Sexual Freedom Polyamory Sound Bites Includes some data on frequency of nonmonogamy and psychiatric health of the polyamorous.
• Love Unlimited: The Polyamorists Annalee Newitz, New Scientist magazine, 7 July 2006.
• The Electronic Journal of Human Sexuality, published by the Institute for Advanced Study of Human Sexuality, San Francisco, California, has produced several articles examining aspects of polyamory. To date these include:

1. Working with polyamorous clients in the clinical setting - Davidson (Volume 5, April 16, 2002, also delivered to the Society for the Scientific Study of Sexuality, Western Regional Conference, April 2002)
2. Polyamory - What it is and what it isn't - McCullough and Hall (Volume 6, February 27, 2003)
3. Commitment in polyamory - Cook (Volume 8, December 12, 2005)

• Only You. And You. And You. : Polyamory—relationships with multiple, mutually consenting partners—has a coming-out party Jessica Bennett, Newsweek Web Exclusive, Jul 29, 2009
• The Kenneth R. Haslam Collection on Polyamory housed at The Kinsey Institute for Research in Sex, Gender and Reproduction includes a wide variety of materials (media, lectures, magazines, etc.) related to polyamory, along with research data.
• Polyamory Bibliography (PDF) at The Kinsey Institute