Gesta Romanorum: Difference between revisions
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The work was evidently intended as a manual for preachers, and was probably written by one of the clerical profession. The name, ''Deeds of the Romans'', is only partially appropriate to the collection in its present form, since, besides the titles from Greek and Latin history and legend, it comprises fragments of very various origin, oriental and European. The unifying element of the book is its moral purpose. |
The work was evidently intended as a manual for preachers, and was probably written by one of the clerical profession. The name, ''Deeds of the Romans'', is only partially appropriate to the collection in its present form, since, besides the titles from Greek and Latin history and legend, it comprises fragments of very various origin, oriental and European. The unifying element of the book is its moral purpose. |
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The style does not conform to educated standards of Latin writing, and the narrative ability of the compiler seems to vary with his source. However, the work contains a considerable variety of material. It includes, for example, the germ of the romance of ''[[Guy of Warwick]]''; the story of ''Darius and his Three Sons'', versified by [[Thomas Occleve]]; part of Chaucer's ''[[The Man of Law's Prologue and Tale|Man of Lawes Tale]]''; a version of the Crescentia cycle, similar to (though more piously phrased than) ''[[Le Bone Florence of Rome]]''; a tale of the emperor Theodosius, the same in its main features as that of Shakespeare's ''[[King Lear]]''; the story of the ''Three Black Crows''; the ''Hermit and the Angel'', well known from Parnell's version, |
The style does not conform to educated standards of Latin writing, and the narrative ability of the compiler seems to vary with his source. However, the work contains a considerable variety of material. It includes, for example, the germ of the romance of ''[[Guy of Warwick]]''; the story of ''Darius and his Three Sons'', versified by [[Thomas Occleve]]; part of Chaucer's ''[[The Man of Law's Prologue and Tale|Man of Lawes Tale]]''; a version of the Crescentia cycle, similar to (though more piously phrased than) ''[[Le Bone Florence of Rome]]'';<ref>Margaret Schlauch, ''Chaucer's Constance and Accused Queens'', New York: Gordian Press 1969 p 111</ref> a tale of the emperor Theodosius, the same in its main features as that of Shakespeare's ''[[King Lear]]''; the story of the ''Three Black Crows''; the ''Hermit and the Angel'', well known from Parnell's version, a story identical with the ''Fridolin'' of [[Schiller]], and a retelling of the Man Tried by Fate, a story also known in the legends of [[Saint Eustace]] and [[chivalric romance]]s such as [[Sir Isumbras]].<ref>Laura A. Hibbard, ''Medieval Romance in England'' p3 New York Burt Franklin,1963</ref> |
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==Manuscripts== |
==Manuscripts== |
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Revision as of 16:59, 31 October 2010
Gesta Romanorum, a Latin collection of anecdotes and tales, was probably compiled about the end of the 13th century or the beginning of the 14th. It still possesses a two-fold literary interest, first as one of the most popular books of the time, and secondly as the source, directly or indirectly, of later literature, in Geoffrey Chaucer, John Gower, Giovanni Boccaccio, Thomas Hoccleve, William Shakespeare, and others.
Of its authorship nothing certain is known. It is conjecture to associate it either with the name of Helinandus or with that of Petrus Berchorius (Pierre Bercheure). It is debated whether it took its rise in England, Germany or France.
Content
The work was evidently intended as a manual for preachers, and was probably written by one of the clerical profession. The name, Deeds of the Romans, is only partially appropriate to the collection in its present form, since, besides the titles from Greek and Latin history and legend, it comprises fragments of very various origin, oriental and European. The unifying element of the book is its moral purpose.
The style does not conform to educated standards of Latin writing, and the narrative ability of the compiler seems to vary with his source. However, the work contains a considerable variety of material. It includes, for example, the germ of the romance of Guy of Warwick; the story of Darius and his Three Sons, versified by Thomas Occleve; part of Chaucer's Man of Lawes Tale; a version of the Crescentia cycle, similar to (though more piously phrased than) Le Bone Florence of Rome;[1] a tale of the emperor Theodosius, the same in its main features as that of Shakespeare's King Lear; the story of the Three Black Crows; the Hermit and the Angel, well known from Parnell's version, a story identical with the Fridolin of Schiller, and a retelling of the Man Tried by Fate, a story also known in the legends of Saint Eustace and chivalric romances such as Sir Isumbras.[2]
Manuscripts
Owing to the loose structure of the book, it was easy for a transcriber to insert any additional story into his own copy, and consequently the manuscripts of the Gesta Romanorum exhibit considerable variety. Hermann Oesterley recognizes an English group of manuscripts (written always in Latin), a German group (sometimes in Latin and sometimes in German), and a group which is represented by the vulgate or common printed text.
Editions and translations
The earliest editions are those of Nicolaus Ketelaer and Gerardus de Leempt at Utrecht, of Arnold Ter Hoenen at Cologne, and of Ulrich Zell at Cologne; but the exact date is in all three cases uncertain.[3]
An English translation, probably based directly on the manuscript Harl. 5369, was published by Wynkyn de Worde about 1510-1515, the only copy of which now known to exist is preserved in the library of St John's College, Cambridge. In 1577 the London printer Richard Robinson published a revised edition of Wynkyn de Worde, as Certain Selected Histories for Christian Recreations, and the book proved highly popular.
Between 1648 and 1703 at least eight impressions were issued. In 1703 appeared the first vol. of a translation by BP, probably Bartholomew Pratt, from the Latin edition of 1514. A translation by the Rev. Charles Swan, first published in 2 vols in 1824, forms part of Bohn's antiquarian library, and was re-edited by Wynnard Hooper in 1877 (see also the latter's edition in 1894).
The German translation was first printed at Augsburg, 1489. A French version, under the title of Le Violier des histoires romaines moralisez, appeared in the early part of the 16th century, and went through a number of editions; it has been reprinted by Pierre-Gustave Brunet (Paris, 1858).
Critical editions of the Latin text have been produced by Adelbert von Keller (Stuttgart, 1842) and Hermann Oesterley (Berlin, 1872). See also:
- Warton, "On the Gesta Romanorum", dissertation iii., prefixed to the History of English Poetry
- Douce, Illustrations of Shakespeare, vol. ii.
- Frederic Madden, Introduction to the Roxburghe Club edition of The Old English Versions of the Gesta Romanorum (1838).
- A 1906 English edition of Swan's & Hooper's "Gesta..." can be viewed at this Google books link.
Cultural references
The title Gesta ("Deeds") was later gallicised as Geste. As later editions of the work tended to emphasise lighthearted or buffoonish episodes from chivalric myth, this led to the English usage of jest as a synonym of joke.
Translations in other Languages
1. Gesta Romanorum (Os Feitos dos Romanos) (selection), Scott Ritter Hadley (Trans.), In. (n.t.) Revista Literária em Tradução nº 1 (set/2010), Fpolis/Brasil, ISSN 2177-5141 www.notadotradutor.com
See also
References
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press.
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External links
