User talk:David Schroder: Difference between revisions
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My point is that while not everything is deserving of space in the Wikipedia, but it is certainly more open to "fine-grained" articles on a wide variety of topics than the Encyclopedia Britannica and the like. For that reason, I would encourage you to continue contributing passionately as you have already to make the WP more comprehensive, but at the same time, I would caution that referencing articles that are only tangentially relevant or of relatively minor significance only adds clutter (cf. [http://en.wikipedia.org/enwiki/w/index.php?title=Irresistible_grace&curid=902776&diff=40454498&oldid=40097755 my changes to Irresistible grace]). --[[User:Flex|Flex]] 18:48, 20 February 2006 (UTC) |
My point is that while not everything is deserving of space in the Wikipedia, but it is certainly more open to "fine-grained" articles on a wide variety of topics than the Encyclopedia Britannica and the like. For that reason, I would encourage you to continue contributing passionately as you have already to make the WP more comprehensive, but at the same time, I would caution that referencing articles that are only tangentially relevant or of relatively minor significance only adds clutter (cf. [http://en.wikipedia.org/enwiki/w/index.php?title=Irresistible_grace&curid=902776&diff=40454498&oldid=40097755 my changes to Irresistible grace]). --[[User:Flex|Flex]] 18:48, 20 February 2006 (UTC) |
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:That's a good point, Flex. I'm still working on articles for resistable grace and conditional election, so when I'm finished with them I might add a link on the [[Irresistible grace]] page, but I think I'll leave out the references to Reformed Arminianism unless the article focuses on Arminianism & Josephus Arminius specifically. [[User:David Schroder|David Schroder]] 19:07, 20 February 2006 (UTC) |
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== Atonement == |
== Atonement == |
Revision as of 19:07, 20 February 2006
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Reformed Arminianism
Hi, David, and welcome to the Wikipedia. Can you add some detail to the article on Reformed Arminianism to indicate, for instance, who advocates that system? A couple authors are listed, but what about denominations or creeds/confessions, seminaries, etc.? Cheers! --Flex 21:57, 16 February 2006 (UTC)
- Hey Flex, thanks for the welcome! I'm not really sure how to answer your question, though...partially because my primary experience comes within the Southern Baptist denomination (along with various non-denominational churches). Almost all of my friends, teachers, and pastors have been Calvinists; those that I do know as Arminians have arrived at that conclusion through personal study, not through denominations, creeds, seminaries, etc.
- In fact, I'm not even sure how I'd respond to your question if it was broader - Arminianism as a whole, instead of Reformed Arminianism. Unlike Calvinism, I'm not aware of any systematic categorization of doctrine for Arminians. Subjectively, I would argue that since Augustine, and particularly since Luther / Calvin / Beza, the majority of trained ministers (and non-clergy, but educated, Christians too) have held Unconditional Election and the system that follows from it. Most logical minds, seeking a logical theology, have possibly tended towards Calvinism because it is a very logical, very visible system...and the study of theology is mostly made up of people who ascribe a high value to logic.
- Practically, though, where does this leave us related to Wikipedia? As much as I can at times enjoy discussing and debating theology, Wikipedia isn't the place for that outside of personal talk pages such as this one.
- If I had to guess as to the intent of your question, it would be something along these lines. "Why does this article of Reformed Arminianism deserve space on Wikipedia?"
- So then...how can you categorize something as broad as Arminianism, and contrast it to something as specific as Calvinism? I'm not sure. If denominations, creeds, and seminaries are the determining factor for encyclopedic reference, then most Protestant theologies outside of Dispensationalism, Calvinism, and Methodism shouldn't be represented.
- I don't think this is the best metric, though. As one who has been a Calvinist until recently, I believe there are two other factors that can determine worth: (1) Historical relevancy (precedence), and (2) Current theological relevancy (practice). I believe that Arminius, as a central figure in protestant Christian theology, has immense historical relevancy. Through his influence, along with the agreement of the Remonstrants and the Five articles of Remonstrance, there is a very strong historical precedent for discussion of his system of Arminianism. Currently, the Calvinist-Arminian debate is fiercely popular with armchair theologians (not to mention trained ministers). As such, with many people claiming Arminius as the founder of their belief system, his views have immense practical relevancy.
- Here's the specific thinking that led me to write the Reformed Arminianism article
- There are many miconceptions about what Jacobus Arminius and the Remonstrants believed
- The Arminianism article, along with the usage of the word, was too broad and too long already to adaquately clarify distinctions between the man and the popular usage of his name.
- Clarification of what Jacobus Arminius believed has great historical and current theological relevance
- However, the article on Jacobus Arminius himself is too narrow, as his specific beliefs were adopted not only by the Remonstrants but are claimed by thousands of theologians worldwide.
- The term 'Reformed Arminianism' isn't my personal favorite (I tend to believe that it is a bastardization of the Calvinist system and the misunderstandings of Arminius' system) but it does have some (if little) precedent. I don't particularly care for titles in theology, but for Wikipedia they become very helpful. I see the title as an attempt (by the authors who coined it) to re-distinguish the beliefs of a man whose name has long represented a much broader umbrella of views.
- I'm open to either changing the name or merging the article with the current article on Arminianism, but the merger would be pretty large and sticky. I'm also open to any other suggestions you might have!
- Oh - and if I read too much into your question, forgive my long response ;-) If there are denominations, creeds and seminaries that would agree with Arminius' theology as he presented it, than they would absolutely be relevant. I'm sure there are a few out there, so I'll keep my eyes open and add anything I find. David Schroder 17:05, 20 February 2006 (UTC)
Hi, David. I fully agree that Arminianism and Arminius himself have a place in church history and in this encyclopedia. The question about denominations, confessions, seminaries, etc. was mainly intended to determine who calls themselves "Reformed Arminian" (or holds to the system you described but calls it something else) and how many such Christians there are. But perhaps those aren't good metrics.
The Methodists, for instance, have their Articles of Religion (Methodist) which clearly enshrine their brand of Arminianism, and the same doctrine is taught at their seminaries. While many modern-day Baptists/non-demoninationalists are admittedly less likely to formulate their doctrine in such a "compact" and systematic form, there may be some around or there may be some older formulations or groups or seminaries or whatever. I thought perhaps you might know of some, and that in answering that question, you could help determine how significant "Reformed Arminianism" is in history and in practice today.
My point is that while not everything is deserving of space in the Wikipedia, but it is certainly more open to "fine-grained" articles on a wide variety of topics than the Encyclopedia Britannica and the like. For that reason, I would encourage you to continue contributing passionately as you have already to make the WP more comprehensive, but at the same time, I would caution that referencing articles that are only tangentially relevant or of relatively minor significance only adds clutter (cf. my changes to Irresistible grace). --Flex 18:48, 20 February 2006 (UTC)
- That's a good point, Flex. I'm still working on articles for resistable grace and conditional election, so when I'm finished with them I might add a link on the Irresistible grace page, but I think I'll leave out the references to Reformed Arminianism unless the article focuses on Arminianism & Josephus Arminius specifically. David Schroder 19:07, 20 February 2006 (UTC)
Atonement
David...here are some articles to look at, largely from those books I cited. I own the books but will have to locate page numbers & specifics before proper citations can be made.
- The Governmental Theory of the Atonement by John Miley
- (Miley is the one primarily responsible for developing Grotius' work in this area)
- Theory of Satisfaction by Miley
- Substitution in Suffering by Miley
- (explaining that the governmental view is substitutionary)
- The Governmental Theory: An Expansion by J. Kenneth Grider
- (this wonderful overview explains a lot; if you read only one of these, read this one)
At any rate, hope you find these interesting. KHM03 00:47, 17 February 2006 (UTC)