Jump to content

Humanists UK: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
m Reverted edits by 178.94.94.241 (talk) to last revision by 76.173.194.22 (HG)
No edit summary
Line 1: Line 1:
{{Humanism}}
{{Humanism}}Sri Sri Shikshashtaka

by Lord Caitanya Mahaprabhu


Lord Caitanya Mahaprabhu did not do much writing, but was widely renowned as a scholar in His youth. Nonetheless, He did leave these eight verses known as Sikshashtaka. These explain the essence of His mission and the philosophy of devotional service to Lord Krishna. See the article on Lord Caitanya to learn more about Him. Two more songs/prayers follow that elaborate on the sacredness of the Lord's holy names.


(1)


cheto-darpana-marjanam bhava-maha-davagni-nirvapanam

shreyah-kairava-chandrika-vitaranam vidya-vadhu-jivanam

anandambhdhi-vardhanam prati-padam purnamritasvadanam

sarvatma-snapanam param vijayate shri-krishna-sankirtanam


Glory to the Shri Krishna sankirtana (congregational chanting of the Lord's holy names), which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. That sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.




(2)


namnam akari bahudha nija-sarva-shaktis

tatrarpita niyamitah smarane na kalaha

etadrishi tava kripa bhagavan mamapi

durdaivam idrisham ihajani nanuragahah


O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names, like Krishna and Govinda. In these transcendental names, you have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach you by Your holy names, but I am so unfortunate that I have no attraction for them.




(3)


trinad api sunicena

taror api sahishnuna

amanina manadena

kirtaniyah sada harihi


One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.




(4)


na dhanam na janam na sundarim

kavitam va jagad-isha kamaye

mama janmani janmanishvare

bhavatad bhaktir ahaituki tvayi


O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want your causeless devotional service, birth after birth.




(5)


ayi nanda-tanuja kinkaram

patitam mam vishame bhavambudhau

kripaya tava pada-pankaja-

sthita-dhuli-sadrisham vichintaya


O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.




(6)


nayanam galad-ashru-dharaya

vadanam gadgada-ruddhaya gira

pulakair nichitam vapuh kada

tava nama-grahane bhavishyati


O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? When will my voice choke up, and when will the hairs of my body stand on end at the recitation of Your name?




(7)


yugayitam nimeshena

chakshusha pravrishayitam

shunyayitam jagat sarvam

govinda-virahena me


O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.




(8)


ashlishya va pada-ratam pinashtu mam

adarshanan marma-hatam karotu va

yatha tatha va vidadhatu lampato

mat-prana-nathas tu sa eva naparaha


I know no one but Krishna as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord, unconditionally.
[[Image:British-humanist-association-logo-sm.jpg|left|British Humanist Association logo]]
[[Image:British-humanist-association-logo-sm.jpg|left|British Humanist Association logo]]
The '''British Humanist Association''' is an organisation of the [[United Kingdom]] which promotes [[Humanism]] and represents "people who seek to live good lives without religious or superstitious beliefs."<ref>http://www.humanism.org.uk/about</ref> The BHA is committed to [[secularism]], [[human rights]], [[democracy]], [[egalitarianism]] and mutual respect. It works for an open and inclusive society with [[freedom of religion|freedom of belief]] and speech, and for an end to the privileged position of religion in law, education, broadcasting and wherever else it occurs.
The '''British Humanist Association''' is an organisation of the [[United Kingdom]] which promotes [[Humanism]] and represents "people who seek to live good lives without religious or superstitious beliefs."<ref>http://www.humanism.org.uk/about</ref> The BHA is committed to [[secularism]], [[human rights]], [[democracy]], [[egalitarianism]] and mutual respect. It works for an open and inclusive society with [[freedom of religion|freedom of belief]] and speech, and for an end to the privileged position of religion in law, education, broadcasting and wherever else it occurs.

Revision as of 01:44, 27 February 2011

Sri Sri Shikshashtaka

by Lord Caitanya Mahaprabhu


Lord Caitanya Mahaprabhu did not do much writing, but was widely renowned as a scholar in His youth. Nonetheless, He did leave these eight verses known as Sikshashtaka. These explain the essence of His mission and the philosophy of devotional service to Lord Krishna. See the article on Lord Caitanya to learn more about Him. Two more songs/prayers follow that elaborate on the sacredness of the Lord's holy names.


(1)


cheto-darpana-marjanam bhava-maha-davagni-nirvapanam

shreyah-kairava-chandrika-vitaranam vidya-vadhu-jivanam

anandambhdhi-vardhanam prati-padam purnamritasvadanam

sarvatma-snapanam param vijayate shri-krishna-sankirtanam


Glory to the Shri Krishna sankirtana (congregational chanting of the Lord's holy names), which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. That sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.



(2)


namnam akari bahudha nija-sarva-shaktis

tatrarpita niyamitah smarane na kalaha

etadrishi tava kripa bhagavan mamapi

durdaivam idrisham ihajani nanuragahah


O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names, like Krishna and Govinda. In these transcendental names, you have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach you by Your holy names, but I am so unfortunate that I have no attraction for them.



(3)


trinad api sunicena

taror api sahishnuna

amanina manadena

kirtaniyah sada harihi


One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.



(4)


na dhanam na janam na sundarim

kavitam va jagad-isha kamaye

mama janmani janmanishvare

bhavatad bhaktir ahaituki tvayi


O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want your causeless devotional service, birth after birth.



(5)


ayi nanda-tanuja kinkaram

patitam mam vishame bhavambudhau

kripaya tava pada-pankaja-

sthita-dhuli-sadrisham vichintaya


O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.



(6)


nayanam galad-ashru-dharaya

vadanam gadgada-ruddhaya gira

pulakair nichitam vapuh kada

tava nama-grahane bhavishyati


O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? When will my voice choke up, and when will the hairs of my body stand on end at the recitation of Your name?



(7)


yugayitam nimeshena

chakshusha pravrishayitam

shunyayitam jagat sarvam

govinda-virahena me


O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.



(8)


ashlishya va pada-ratam pinashtu mam

adarshanan marma-hatam karotu va

yatha tatha va vidadhatu lampato

mat-prana-nathas tu sa eva naparaha


I know no one but Krishna as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord, unconditionally.

British Humanist Association logo
British Humanist Association logo

The British Humanist Association is an organisation of the United Kingdom which promotes Humanism and represents "people who seek to live good lives without religious or superstitious beliefs."[1] The BHA is committed to secularism, human rights, democracy, egalitarianism and mutual respect. It works for an open and inclusive society with freedom of belief and speech, and for an end to the privileged position of religion in law, education, broadcasting and wherever else it occurs.

There are over 9,000 members of the BHA in the United Kingdom.[2]

The BHA is the foremost provider of humanist and non-religious ceremonies in England and Wales,[3] maintaining a national network of accredited officiants. This network offers humanist wedding/civil partnership celebration, humanist baby naming and humanist funeral ceremonies.

The BHA is a member organisation of the International Humanist and Ethical Union and of the European Humanist Federation. (Also see other BHA affiliations).

The Association's logo is closely derived from the international Happy Human symbol, which itself is a BHA trademark freely licensed by the BHA for use by other bona fide Humanist organisations.

Campaigns

The British Humanist Association campaigns for a number of causes. It campaigns for legal provision against discrimination on grounds of religious belief or sexual orientation. It has called for unification of existing anti-discrimination legislation and has contributed to the Discrimination Law Review which developed the Equality Act 2010.[4] Many of its campaigns are based on free speech and human rights legislation and it has paid special attention to the Human Rights Act 1998.[5] The BHA supports the international campaign to make Charles Darwin's day of birth a public holiday, Darwin Day.

In tandem with its provision of humanist ceremonies the BHA also campaigns on marriage laws, demanding full equality for same-sex and humanist marriage ceremonies.[6]

Religion and Schools

The BHA claims that schools "are where many people – parents, children and teachers – first encounter religion and religious privilege" and that this is a "major part"[7] of their campaign's agenda. They claim that faith schools are "exclusive, divisive and counterintuitive to social cohesion" and blame religious admissions procedures for "creating school populations that are far from representative of their local populations in religious or socio-economic terms."[8] In September 2008, it was announced that the BHA, alongside religious organisations, teachers' unions and other human rights campaigns groups, were among the founding members of the Accord coalition.

The BHA campaigns for reform of Religious Education in the UK on the grounds that "all pupils in all types of school should have the opportunity to consider philosophical and fundamental questions, and that in a pluralist society we should learn about each other’s beliefs, including humanist ones".[9] They would like to see a reformed subject such as "Belief and Values Education" which was inclusive of secular positions and - unlike Religious Education at present - covered by the national curriculum. For many years they have also supported local humanist volunteers on the SACRE bodies which currently determine the RE syllabus for each local authority area.

Constitutional reform

The BHA campaigns for a secular state, which they define as "a state where public institutions are separate from religious institutions and treat all citizens impartially regardless of their religious or non-religious beliefs."[10] They point to issues such as the joint role of the British monarch (both Head of Church and Head of State), the reserved places for bishops in the House of Lords, the status of the Church of England (the officially established church[11]), and other "discriminations based on religion or belief within the system" such as those in education and Public Services.[12]

In 2008, the "blasphemy law was repealed, an issue over which the BHA had long-campaigned.[13]

Broadcasting

The BHA claims that the rules on religious programming within the BBC constitute a "religious privilege"[14] and reserve particular criticism for the Thought for the Day slot on Radio 4's Today programme.[15] In April 2009 a "breakthrough"[16] in the BHA's campaign saw Andrew Copson (their Director of Education and Public Affairs) invited to participate as the first humanist representative in the BBC's new Standing Conference on Religion and Belief, replacing the Central Religious Advisory Committee.

Ethical Issues

As well as campaigning on secularist issues the BHA comments and campaigns on ethical issues on which Humanism has a unique or characteristic position.[17] Persistent campaigns include the legalisation of assisted dying, retaining the legality of abortion as a "last resort",[18] defending stem cell research for medical purposes, and calling for consistent and humane law on the slaughter of animals.

The Humanist Vegetarian Group aims to promote vegetarianism for a variety of reasons including environmental concerns, economics, dietary preferences, aesthetics and health. They refute the argument that humans have exploitative rights over animals.[19]

Atheist Bus Campaign

Ariane Sherine and BHA Vice President Richard Dawkins at the bus campaign launch

On 21 October 2008, the British Humanist Association lent its official support to Guardian journalist Ariane Sherine as she launched a fundraising drive to raise money for the UK's first atheist advertising campaign, the Atheist Bus Campaign. The campaign aimed to raise funds to place the slogan "There's probably no God. Now stop worrying and enjoy your life" on the sides of 30 London buses for four weeks in January 2009. Expecting to raise £5,500 over six months, the prominent atheist Professor Richard Dawkins agreed to match donations up to £5,500 to make £11,000 total.[20] Within 18 hours the campaign had reached more than £30,000 of donations from individuals and companies worldwide[21] and has since raised over £140,000,[22] enabling a nationwide advertising campaign to be launched on 6 January 2009.

History

The British Humanist Association was founded in 1896 by American Stanton Coit as the Union of Ethical Societies, which brought together existing ethical societies in Britain. It became the British Humanist Association in 1967, during the Presidency of philosopher A.J. Ayer.

This transition followed a decade of discussions which nearly prompted a merger of the Union of Ethical Societies with the Rationalist Press Association and the South Place Ethical Society. In 1963 the discussions went as far as creating an umbrella Humanist Association of which Harold Blackham (later to become a President of the BHA) was the Executive Director. However, the BHA, the Rationalist Association and the South Place Ethical Society remain separate entities today and in 1967 the Union of Ethical Societies alone became the British Humanist Association.[23]

The 1960s the BHA campaigned on the repeal of Sunday Observance Laws and the reform of the 1944 Education Act’s clauses on religion in schools. More generally the BHA aimed to defend freedom of speech, support the elimination of world poverty and remove the privileges given to religious groups. Ambitiously, it was claimed in 1977 that the BHA aimed "to make humanism available and meaningful to the millions who have no alternative belief."[23]

At this time the BHA also supported a growing number of local communities, continuing today as a network of affiliated local humanist groups. A network of celebrants able to conduct non-religious funerals, weddings, naming ceremonies and same sex affirmations (before the law allowing gay civil partnerships) was also developed and continues today as Humanist Ceremonies.[24]

Educational issues have always featured prominently in BHA campaigns activities, including efforts to abolish daily worship in schools and to reform Religious Education so that it is objective, fair and balanced and includes learning about humanism as an alternative life stance. Gaining recognition for humanism as a lifestance has been a constant theme.

Social concerns have persisted in the BHA’s programme. The BHA was a co-founder of the Social Morality Council (now transmuted into the Norham Foundation), which brought together believers and unbelievers concerned with moral education and with finding agreed solutions to moral problems in society. The BHA has been active in arguing for voluntary euthanasia and the right to obtain an abortion. It has always sought an "open society".

The Humanist Housing Association attempted to provide accommodation for needy, elderly humanists, the Agnostics Adoption Society worked to gain adoption rights for the non-religious and the Humanist Counselling Group pioneered in non-directive counselling. Since 2004 many of the affiliated local humanist groups have raised funds for Humanist schools in Uganda and now through the Uganda Humanist Schools Trust.[25]

Criticism

On 8 January 2009 Christian Voice announced they had made an official complaint to the Advertising Standards Authority asserting that the Atheist Bus slogan broke rules on "substantiation and truthfulness".[26] The BHA publicly laughed off the complaint and wondered how the ASA would be able to make a decision as to the "probability of God's existence".[27]

Bryan Appleyard has criticised[28] both the British Humanist Association and the National Secular Society for their campaign[29][30] against the Boy Scout's oath of allegiance as have Deborah Orr[31] and Rod Liddle.[32]

Famous British Humanists

BHA Presidents

Current Vice-Presidents

"Distinguished Supporters"

Numerous "Distinguished Supporters" are aligned with the British Humanist Association from all walks of life:

  • Politicians and peers from across the party spectrum, many of whom are also members of the BHA's All Party Parliamentary Humanist Group. The Group is currently chaired by Lord Warner of Brockley.[35]

Prominent deceased Distinguished Supporters include philosopher A J Ayer, founder of the BHA Harold Blackham, visionary science fiction writer Sir Arthur C Clarke, social and political theorist Bernard Crick, child psychologist and activist Dr James Hemming, jazz and blues singer George Melly, comedian Linda Smith, broadcaster and journalist Sir Ludovic Kennedy.

For a full list and more information regarding the 'Distinguished Supporter' honorific, see the BHA's complete list.

International Humanist and Ethical Union's minimum statement on Humanism

All member organisations of the IHEU are required by IHEU bylaw 5.1 to accept the IHEU minimum statement on Humanism:[36]

"Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality."

See also

References

  1. ^ http://www.humanism.org.uk/about
  2. ^ "Annual Report and Financial Statement for the year ended 31st December 2008" (PDF). The British Humanist Association. 31 December 2008. Retrieved 17 September 2010.
  3. ^ See e.g. WeddingGuideUK.com [1] and BabyGuideUK.com [2]
  4. ^ "Working towards a Single Equality Act: The Government's Equalities Review and Discrimination Law Review". The British Humanist Association.
  5. ^ http://www.humanism.org.uk/campaigns/human-rights/human-rights-act-1998-and-the-meaning-of-public-authority
  6. ^ http://www.humanism.org.uk/campaigns/marriage-laws
  7. ^ http://www.humanism.org.uk/campaigns/religion-and-schools
  8. ^ http://www.humanism.org.uk/campaigns/religion-and-schools/faith-schools
  9. ^ http://www.humanism.org.uk/campaigns/religion-and-schools/religious-education
  10. ^ http://www.humanism.org.uk/campaigns/constitutional-reform
  11. ^ http://www.cofe.anglican.org/about/history/
  12. ^ http://www.humanism.org.uk/campaigns/public-service-reform
  13. ^ http://www.humanism.org.uk/campaigns/free-speech/Blasphemy. Also see http://www.ekklesia.co.uk/node/6539, http://news.bbc.co.uk/1/hi/uk/3753408.stm and http://newhumanist.org.uk/548
  14. ^ http://www.humanism.org.uk/campaigns/broadcasting
  15. ^ http://www.humanism.org.uk/campaigns/broadcasting/thought-for-the-day
  16. ^ http://www.ekklesia.co.uk/node/9277
  17. ^ http://www.humanism.org.uk/campaigns/ethical-issues
  18. ^ http://www.humanism.org.uk/campaigns/ethical-issues/abortion
  19. ^ http://www.humanist.veggroup.org/index.html Humanist Vegetarian Group
  20. ^ "'No God' slogans for city's buses". BBC News. 21 October 2008. Retrieved 27 April 2010.
  21. ^ http://justgiving.wordpress.com/2008/10/21/atheist-bus-campaign/
  22. ^ http://www.justgiving.com/atheistbus
  23. ^ a b http://www.humanism.org.uk/about/history
  24. ^ http://www.humanism.org.uk/ceremonies
  25. ^ http://www.humanism.org.uk/humanism/humanism-today/humanists-doing/charities. Also see Humanist Groups Newsletter April-May 2009.
  26. ^ "'No God' campaign draws complaint". BBC News. 8 January 2009. Retrieved 27 April 2010.
  27. ^ http://www.humanism.org.uk/news/view/203
  28. ^ Oh Grow Up! - entry from Bryan Appleyard's blog on February 1st, 2008
  29. ^ Scout's oath 'is religious discrimination, Jonathan Petre, Religion Correspondent, Daily Telegraph
  30. ^ Scouting without God, Terry Sanderson, The Guardian
  31. ^ Deborah Orr: Labour promised social justice along with economic competence. It failed ... The Independent
  32. ^ Petty political sniping from within isn’t a sign of Labour’s progress, Times Online
  33. ^ Humanist Newsletter, January 1981
  34. ^ "Distinguished Supporters". British Humanist Association. 2010. Retrieved 4 May 2010.
  35. ^ http://www.humanism.org.uk/about/apphg
  36. ^ See