Impiety: Difference between revisions
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'''Impiety''' is classically a lack of proper concern for the obligations owed to public religious observation or [[Cult (religion)|cult]]. Impiety was a main Pagan objection to [[Christianity]], for unlike other initiates into [[Greco-Roman mysteries|mystery religions]], early Christians refused to cast a pinch of incense before the images of the gods, among whom were the protective deified Emperors. Impiety in ancient civilizations was a civic concern, rather than religious. It was believed that it could bring down upon the whole ''[[res publica]]'' the wrath of the [[tutelary deity|tutelary deities]] who protected the ''[[polis]]''. |
'''Impiety''' is classically a lack of proper concern for the obligations owed to public religious observation or [[Cult (religion)|cult]]. Impiety was a main Pagan objection to [[Christianity]], for unlike other initiates into [[Greco-Roman mysteries|mystery religions]], early Christians refused to cast a pinch of incense before the images of the gods, among whom were the protective deified Emperors. Impiety in ancient civilizations was a civic concern, rather than religious. It was believed that it could bring down upon the whole ''[[res publica]]'' the wrath of the [[tutelary deity|tutelary deities]] who protected the ''[[polis]]''. |
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Revision as of 19:37, 16 December 2011
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Impiety is classically a lack of proper concern for the obligations owed to public religious observation or cult. Impiety was a main Pagan objection to Christianity, for unlike other initiates into mystery religions, early Christians refused to cast a pinch of incense before the images of the gods, among whom were the protective deified Emperors. Impiety in ancient civilizations was a civic concern, rather than religious. It was believed that it could bring down upon the whole res publica the wrath of the tutelary deities who protected the polis.
Socrates and Anaxagoras were put to death for impiety (against ancient Greek gods), and Aristotle was also charged with impiety after the death of Alexander the Great. According to the Vita Aristotelis Marciana, a much mutilated single manuscript in the Biblioteca Nazionale di San Marco in Venice, written about 1300, Aristotle left the city, saying, "I will not allow the Athenians to sin twice against philosophy" (Vita Aristotelis, 41). The medieval Christian compiler has rendered the Athenians' crime as a "sin". However, sin was an alien concept to the Greeks and Romans. When Aramaic had to be translated into Greek in editing the New Testament, the Greek word hamartia came to be used. Hamartia ("missing the mark") is only very approximately translated as "sin."
See also
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