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| titles = Master General of the Dominican Order
| titles = Master General of the Dominican Order
| birth_date = ca. 1330
| birth_date = ca. 1330
| birth_place = [[Capua]], [Kingdom of Naples]]
| birth_place = [[Capua]], [[Kingdom of Naples]]
| death_date = 5 October 1399 (aged 68–69)
| death_date = 5 October 1399
| death_place = [[Nuremberg]], [[Holy Roman Empire]]
| death_place = [[Nuremberg]], [[Holy Roman Empire]]
| venerated_in = [[Roman Catholic Church]]<br>([[Dominican Order]])
| venerated_in = [[Roman Catholic Church]]<br>([[Dominican Order]])
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}}
}}


'''Raymond of Capua, [[Dominican Order|O.P.]]''', (ca. 1330 – 5 October 1399) was a leading member of the [[Dominican Order]] and served as its [[Master of the Order of Preachers|Master General]] from 1380 until his death; he was [[beatification|beatified]] in 1899, and is referred to with the prefix "Blessed". As [[Provincial superior|Prior Provincial]] of [[Lombardy]] and then as Master General of the Order itself, Raymond undertook the restoration of Dominican religious life. For his success in this endeavor, he could be considered a "second founder" of the Order.
The [[beatification|Blessed]] '''Raymond of Capua, [[Dominican Order|O.P.]]''', (ca. 1330 – 5 October 1399) was a leading member of the [[Dominican Order]] and served as its [[Master of the Order of Preachers|Master General]] from 1380 until his death. He was [[beatification|beatified]] by the Catholic Church in 1899. First as [[Provincial superior|Prior Provincial]] of [[Lombardy]] and then as Master General of the Order, Raymond undertook the restoration of Dominican religious life. For his success in this endeavor, he is referred to as its "second founder".<ref>[http://www.catholic.org/saints/saint.php?saint_id=4518 Catholic Online]</ref>


He worked also for the return of the [[papacy]] to [[Rome]] and for a solution to the [[Western schism]]. St. [[Catherine of Siena]] accepted him as a [[spiritual director]] because of his burning passion for the Church and for the revival of the religious life.
Raymond worked also for the return of the [[papacy]] to [[Rome]] and for a solution to the [[Western schism]]. The noted [[mysticism|mystic]], St. [[Catherine of Siena]], accepted him as a [[spiritual director]] because of his burning passion for the Church and for the revival of the religious life.


==Life==
==Life==
Born in [[Capua]], [[Italy]], about 1330, Raymond was a member of the Della Vigna family, prominent in the city, and a descendant of [[Pietro della Vigna]], remembered in [[Dante]]'s ''Divine Comedy''. In 1350, while a student of law at the [[University of Bologna]], he entered the [[Dominican Order]]. For the next twenty-five years he worked as a spiritual director or as a teacher in various communities communities of the Order.
He was born Raymond della Vigna about 1330 in [[Capua]], then part of the [[Kingdom of Naples]], a member of a prominent family of that city, and was a descendant of [[Pietro della Vigna]], remembered in [[Dante]]'s ''[[Divine Comedy]]''. In 1350, while a student of law at the [[University of Bologna]], he entered the [[Dominican Order]]. For the next twenty-five years he worked as a spiritual director or as a teacher in various communities of the Order.


First he was assigned to [[Montepulciano]], where he served as a [[chaplain]] to a monastery of [[nun]]s of the Order. He was the first biographer of their venerated former [[prioress]], [[Agnes of Montepulciano|Mother Agnes]], who had died about fifty years earlier. He was then stationed in Rome, to serve as the [[prior]] of the friars at [[Santa Maria sopra Minerva]]. Later he was sent to [[Siena]], where he was assigned by the Master General to be the spiritual director and [[confessor]] to the noted [[Third Order of St. Dominic|Dominican tertiary]], [[Catherine of Siena]]. Apparently this was a task which he accepted with less than enthusiasm, as he had doubts about her.
Raymond was first assigned to [[Montepulciano]], where he served as a [[chaplain]] to a monastery of [[nun]]s of the Dominican [[Second Order (religious)|Second Order]]. He was the first biographer of their venerated former [[prioress]], [[Agnes of Montepulciano|Mother Agnes]], who had died about fifty years earlier. He was then stationed in Rome, to serve as the [[prior]] of the friars at [[Santa Maria sopra Minerva]]. Later he was sent to [[Siena]], where he was assigned by the Master General to be the spiritual director and [[confessor]] to the noted [[Third Order of St. Dominic|Dominican tertiary]], [[Catherine of Siena]]. Apparently this was a task which he accepted with less than enthusiasm, as he had doubts about her.


He spent the next six years advising and hearing her confidences. While there, Raymond gradually learned to trust her holiness and her judgment. This was sealed when he became involved in nursing victims of a plague of 1374. When he contracted the disease himself and lay near death, Catherine came and sat at his bedside until he recovered. Knowing how close he was to death, Raymond credited his recovery to her prayers.
Raymond spent the next six years advising and hearing her confidences. While there, Raymond gradually learned to trust her holiness and her judgment. This was sealed when he became involved in nursing victims of a plague of 1374. When he contracted the disease himself and lay near death, Catherine came and sat at his bedside until he recovered. Knowing how close he was to death, Raymond credited his recovery to her prayers.


By 1374 he had come to the attention of the popes in his position as spiritual director and [[confessor]] of St. Catherine of Siena, and also for his novel ways of confronting problems like the [[Crusades]] in the [[Holy Land]], the return of the popes to Rome, and the general reform of the Church. He was well-known for his ability to pass seamlessly from dealing with spiritual and supernatural considerations to the more mundane matters of practical politics. For four years Raymond accompanied Catherine in her journeys, and went to [[Avignon]] to act as an intermediary between her and [[Pope Gregory XI]]. Catherine had such faith in the commitment of the Pope to the cause of a Crusade, that she sent a personal letter to the infamous [[English people|English]] [[pirate]], [[John Hawkwood]], asking him to re-direct his efforts to the service of God in this cause.
By 1374 Raymond had come to the attention of [[Pope Gregory XI]], then living in [[Avignon Papacy|Avignon]] in France, from his connection to Catherine, and also for his novel ways of confronting issues like the [[Crusades]] in the [[Holy Land]], the return of the papacy to Rome, and the general reform of the Church. He was well-known for his ability to pass seamlessly from dealing with spiritual and supernatural considerations to the more mundane matters of practical politics. For four years Raymond accompanied Catherine in her journeys, and went to Avignon to act as an intermediary between her and the pope. Catherine had such faith in the commitment of the pope to the cause of a Crusade, that she sent a personal letter to the infamous [[English people|English]] [[pirate]], [[John Hawkwood]], asking him to re-direct his efforts to the service of God in this cause.


Pope Gregory would finally return to Rome in 1377. But he died in 1378, and the election of his successor, Pope [[Urban VI|Urban]], led to the Western schism that lasted 39 years, with one pope in Rome and another in [[Avignon Papacy|Avignon]]. This schism divided Europe. Raymond, like Catherine, supported the Roman Papacy, and defended its legitimacy.
Pope Gregory would finally return to Rome in 1377, but he died in 1378. The refusal of the French [[cardinal (Catholic)|cardinals]] to accept the election of his successor, [[Pope Urban VI]], led to the [[Western schism|Great Western schism]] that lasted 39 years, with one pope in Rome and another in [[Avignon Papacy|Avignon]]. This schism divided Europe. Raymond, like Catherine, supported the Roman papacy and defended its legitimacy.


In the year 1380, Catherine died and Raymond was elected Master General of Dominican Order. He then divided his time between Italy and Germany. In the Caterinian spirit of reform, he gave a new spiritual vitality to the order. Raymond favored the development of a new interpretation of "observance", for which he drew upon the [[Franciscan Order|Franciscan example]]. "In this work he deserved the designation of being the second founder of the order of the Preachers."{{Citation needed|date=January 2011}}
In the year 1380, Catherine died and Raymond was elected Master General of Dominican Order. He then divided his time between Italy and Germany. In the Caterinian spirit of reform, he gave a new spiritual vitality to the Order. Raymond favored the development of a new interpretation of "observance", for which he drew upon the [[Franciscan Order|Franciscan example]]. In this work he gained the designation of being the second founder of the Order of the Preachers.


==Veneration==
==Veneration==
He was buried first in [[Nuremberg]] (now Germany) where he died, but his body was later moved to [[Naples]], to the Church of [[San Domenico Maggiore]]. In 1899 [[Pope Leo XIII]] [[beatification|beatified]] him on the 500th anniversary of his death.<ref>International website of the Order of Preachers "Blessed Raymond of Capua" [http://curia.op.org/en/index.php/eng/about-us/120-blessed-raymond-of-capua-1330-1399]</ref>
Raymond was buried first in [[Nuremberg]] (now Germany) where he died, but his body was later moved to [[Naples]], to the Church of [[San Domenico Maggiore]]. In 1899 [[Pope Leo XIII]] [[beatification|beatified]] him on the 500th anniversary of his death.<ref>International website of the Order of Preachers "Blessed Raymond of Capua" [http://curia.op.org/en/index.php/eng/about-us/120-blessed-raymond-of-capua-1330-1399]</ref>


==References==
==References==
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{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. -->
{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. -->
| NAME = Vigne, Raimondo Delle
| NAME = Raymond of Capua
| ALTERNATIVE NAMES =
| ALTERNATIVE NAMES = Vigne, Raimondo Delle
| SHORT DESCRIPTION = Italian venerated Christian
| SHORT DESCRIPTION = Italian Dominic friar and venerated Christian
| DATE OF BIRTH =
| DATE OF BIRTH = ca. 1330
| PLACE OF BIRTH = Capua, Italy ([[Kingdom of Naples]])
| PLACE OF BIRTH = Capua, [[Kingdom of Naples]]
| DATE OF DEATH = 5 October 1399
| DATE OF DEATH = 5 October 1399
| PLACE OF DEATH = Nuremberg, Germany ([[Holy Roman Empire]])
| PLACE OF DEATH = Nuremberg, [[Holy Roman Empire]]
}}
}}
{{DEFAULTSORT:Vigne, Raimondo Delle}}
{{DEFAULTSORT:Vigne, Raimondo Delle}}
Line 70: Line 70:
[[Category:Italian Roman Catholic priests]]
[[Category:Italian Roman Catholic priests]]
[[Category:14th-century venerated Christians]]
[[Category:14th-century venerated Christians]]
[[Category:Burials in Naples]]


[[fr:Raymond de Capoue]]
[[fr:Raymond de Capoue]]

Revision as of 14:59, 21 May 2012

Blessed Raymond of Capua, O.P.
Master General of the Dominican Order
Bornca. 1330
Capua, Kingdom of Naples
Died5 October 1399
Nuremberg, Holy Roman Empire
Venerated inRoman Catholic Church
(Dominican Order)
Beatified1899, Rome by Pope Leo XIII
Major shrineChurch of San Domenico Maggiore
Naples, Italy
Feast5 October

The Blessed Raymond of Capua, O.P., (ca. 1330 – 5 October 1399) was a leading member of the Dominican Order and served as its Master General from 1380 until his death. He was beatified by the Catholic Church in 1899. First as Prior Provincial of Lombardy and then as Master General of the Order, Raymond undertook the restoration of Dominican religious life. For his success in this endeavor, he is referred to as its "second founder".[1]

Raymond worked also for the return of the papacy to Rome and for a solution to the Western schism. The noted mystic, St. Catherine of Siena, accepted him as a spiritual director because of his burning passion for the Church and for the revival of the religious life.

Life

He was born Raymond della Vigna about 1330 in Capua, then part of the Kingdom of Naples, a member of a prominent family of that city, and was a descendant of Pietro della Vigna, remembered in Dante's Divine Comedy. In 1350, while a student of law at the University of Bologna, he entered the Dominican Order. For the next twenty-five years he worked as a spiritual director or as a teacher in various communities of the Order.

Raymond was first assigned to Montepulciano, where he served as a chaplain to a monastery of nuns of the Dominican Second Order. He was the first biographer of their venerated former prioress, Mother Agnes, who had died about fifty years earlier. He was then stationed in Rome, to serve as the prior of the friars at Santa Maria sopra Minerva. Later he was sent to Siena, where he was assigned by the Master General to be the spiritual director and confessor to the noted Dominican tertiary, Catherine of Siena. Apparently this was a task which he accepted with less than enthusiasm, as he had doubts about her.

Raymond spent the next six years advising and hearing her confidences. While there, Raymond gradually learned to trust her holiness and her judgment. This was sealed when he became involved in nursing victims of a plague of 1374. When he contracted the disease himself and lay near death, Catherine came and sat at his bedside until he recovered. Knowing how close he was to death, Raymond credited his recovery to her prayers.

By 1374 Raymond had come to the attention of Pope Gregory XI, then living in Avignon in France, from his connection to Catherine, and also for his novel ways of confronting issues like the Crusades in the Holy Land, the return of the papacy to Rome, and the general reform of the Church. He was well-known for his ability to pass seamlessly from dealing with spiritual and supernatural considerations to the more mundane matters of practical politics. For four years Raymond accompanied Catherine in her journeys, and went to Avignon to act as an intermediary between her and the pope. Catherine had such faith in the commitment of the pope to the cause of a Crusade, that she sent a personal letter to the infamous English pirate, John Hawkwood, asking him to re-direct his efforts to the service of God in this cause.

Pope Gregory would finally return to Rome in 1377, but he died in 1378. The refusal of the French cardinals to accept the election of his successor, Pope Urban VI, led to the Great Western schism that lasted 39 years, with one pope in Rome and another in Avignon. This schism divided Europe. Raymond, like Catherine, supported the Roman papacy and defended its legitimacy.

In the year 1380, Catherine died and Raymond was elected Master General of Dominican Order. He then divided his time between Italy and Germany. In the Caterinian spirit of reform, he gave a new spiritual vitality to the Order. Raymond favored the development of a new interpretation of "observance", for which he drew upon the Franciscan example. In this work he gained the designation of being the second founder of the Order of the Preachers.

Veneration

Raymond was buried first in Nuremberg (now Germany) where he died, but his body was later moved to Naples, to the Church of San Domenico Maggiore. In 1899 Pope Leo XIII beatified him on the 500th anniversary of his death.[2]

References

  1. ^ Catholic Online
  2. ^ International website of the Order of Preachers "Blessed Raymond of Capua" [1]
Preceded by Master General of the Dominican Order
1380 – 1399
Succeeded by

Template:Persondata