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In [[Greek mythology]], The [[Elysium|Elysian Fields]], or the Elysian Plains, the final resting places of the souls of the heroic and the virtuous, evolved from a designation of a place or person [[Thunderbolt|struck by lightning]], ''enelysion, enelysios.''<ref name=burkert198>[[Walter Burkert]], ''Greek Religion'', 1985. p. 198.</ref> This could be a reference to [[Zeus]], the god of lightning/Jupiter, so "lightning-struck" could be saying that the person was blessed (struck) by Zeus (/lightning/fortune). Egyptologist [[Jan Assmann]] has also suggested that Greek ''Elysion'' may have instead been derived from the [[Ancient Egyptian Language|Egyptian]] term ''[[Aaru|ialu]]'' (older ''iaru''), meaning "reeds," with specific reference to the "[[Reed fields]]" (Egyptian: ''[[Aaru|sekhet iaru]]'' / ''ialu''), a paradisiacal land of plenty where the dead hoped to spend eternity.<ref>Assmann, Jan (2001). ''Death and Salvation in Ancient Egypt''. Cornell University Press. p. 392</ref>
In [[Greek mythology]], The [[Elysium|Elysian Fields]], or the Elysian Plains, the final resting places of the souls of the heroic and the virtuous, evolved from a designation of a place or person [[Thunderbolt|struck by lightning]], ''enelysion, enelysios.''<ref name=burkert198>[[Walter Burkert]], ''Greek Religion'', 1985. p. 198.</ref> This could be a reference to [[Zeus]], the god of lightning/Jupiter, so "lightning-struck" could be saying that the person was blessed (struck) by Zeus (/lightning/fortune). Egyptologist [[Jan Assmann]] has also suggested that Greek ''Elysion'' may have instead been derived from the [[Ancient Egyptian Language|Egyptian]] term ''[[Aaru|ialu]]'' (older ''iaru''), meaning "reeds," with specific reference to the "[[Reed fields]]" (Egyptian: ''[[Aaru|sekhet iaru]]'' / ''ialu''), a paradisiacal land of plenty where the dead hoped to spend eternity.<ref>Assmann, Jan (2001). ''Death and Salvation in Ancient Egypt''. Cornell University Press. p. 392</ref>


=list ng mga wanted=
==List of thunder gods==
maetotsz...
lielzy mae perez
wahahhahahaha
angelo] ([[Hurrians|Hurrian]] mythology)
angelo] ([[Hurrians|Hurrian]] mythology)
emak], Ishkur, [[Marduk]] ([[Mesopotamian mythology|Babylonian-Assyrian mythology]])
emak], Ishkur, [[Marduk]] ([[Mesopotamian mythology|Babylonian-Assyrian mythology]])

Revision as of 12:36, 21 June 2012

Polytheistic peoples of many cultures have postulated a Thunder God, the personification or source of the forces of thunder and lightning; a lightning god does not have a typical depiction, and will vary based on the culture. Frequently, the Thunder God is known as the chief or king of the gods, e.g. Indra in Hinduism, Zeus in Greek mythology, and Perun in ancient Slavic religion; or a close relation thereof, e.g. Thor, son of Odin, in Norse mythology.

In Greek mythology, The Elysian Fields, or the Elysian Plains, the final resting places of the souls of the heroic and the virtuous, evolved from a designation of a place or person struck by lightning, enelysion, enelysios.[1] This could be a reference to Zeus, the god of lightning/Jupiter, so "lightning-struck" could be saying that the person was blessed (struck) by Zeus (/lightning/fortune). Egyptologist Jan Assmann has also suggested that Greek Elysion may have instead been derived from the Egyptian term ialu (older iaru), meaning "reeds," with specific reference to the "Reed fields" (Egyptian: sekhet iaru / ialu), a paradisiacal land of plenty where the dead hoped to spend eternity.[2]

list ng mga wanted

maetotsz... wahahhahahaha angelo] (Hurrian mythology) emak], Ishkur, Marduk (Babylonian-Assyrian mythology) angel] (Levantine mythology) kung gus2 mo ikaw na.....

Eurasia

East Asia

Americas

Africa

Oceania

Polynesian mythology
Micronesian mythology

Australia

Literature

  • H. Munro Chadwick, The Oak and the Thunder-God, Journal of the Anthropological Institute of Great Britain and Ireland (1900).

Video games

Raiden (Mortal Kombat)

Orlanth (King of Dragon Pass)

References

  1. ^ Walter Burkert, Greek Religion, 1985. p. 198.
  2. ^ Assmann, Jan (2001). Death and Salvation in Ancient Egypt. Cornell University Press. p. 392

See also