Ludwig Friedrich Otto Baumgarten-Crusius: Difference between revisions
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'''Ludwig Friedrich Otto Baumgarten-Crusius''' ( |
'''Ludwig Friedrich Otto Baumgarten-Crusius''' (1788 – May 31, 1842), [[Germany|German]] [[Protestant]] [[theologian]] and [[Anglicanism#Anglican divines|divine]], was born at [[Merseburg]]. |
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In 1805 he entered the [[university of Leipzig]] and studied [[theology]] and [[philology]]. After acting as ''Privatdocent'' at Leipzig, he was, ifl~ 1812, appointed professor extraordinarius of theology at [[university of Jena|Jena]], where he remained, to the end of his life, rising gradually to the head of the theological faculty. |
In 1805 he entered the [[university of Leipzig]] and studied [[theology]] and [[philology]]. After acting as ''Privatdocent'' at Leipzig, he was, ifl~ 1812, appointed professor extraordinarius of theology at [[university of Jena|Jena]], where he remained, to the end of his life, rising gradually to the head of the theological faculty. |
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Revision as of 15:35, 27 July 2012
 | This article relies largely or entirely on a single source. (March 2012) |
 | This article includes a list of references, related reading, or external links, but its sources remain unclear because it lacks inline citations. (March 2012) |
Ludwig Friedrich Otto Baumgarten-Crusius (1788 – May 31, 1842), German Protestant theologian and divine, was born at Merseburg.
In 1805 he entered the university of Leipzig and studied theology and philology. After acting as Privatdocent at Leipzig, he was, ifl~ 1812, appointed professor extraordinarius of theology at Jena, where he remained, to the end of his life, rising gradually to the head of the theological faculty.
With the exception of Church history, he lectured on all branches of so-called theoretical theology, especially on New Testament exegesis, biblical theology, dogmatic ethics, and the history of dogma, and his comprehensive knowledge, accurate scholarship and wide sympathies gave peculiar value to his lectures and treatises, especially those on the development of church doctrine.
His published works are, many, the most important being:
- Lehrbuch der christlichen Sittenlehre (1826)
- Grundzuge der biblischcn Theologie (1828)
- Lehrbzsch der Dogmengeschichte (1832)
- Compendium der Dogmengeschichte (1840)
The last, perhaps his best work, was left unfinished, but was completed from his notes in 1846 by Karl Hase.
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. {{cite encyclopedia}}: Missing or empty |title= (help)
