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'''Ainnurruvar''' is a medieval merchant guild in the [[Deccan]] region of [[India]] between the eighth and the 13th centuries. They were called the 500 ''Svamis'' of Ayyavolepura which is present day Aihole-Northern Karnataka. Most of the western Deccan, South India, was ruled by the [[Western Chalukyas]] dynasty between the 10th and the 12th centuries. This period, organised merchant guilds exerted considerable power and influence. ''Ainnurruvar'' was one of the most prominent of these guilds.<ref name="anon">Sastri 1955, p. 299-300</ref>. During the Chola Empire they were regarded as the elite amongst the South Indian merchant organizations. <ref name="Hall2003">{{cite book|author=Kenneth R. Hall|title=Trade and Statecraft in the Ages of Colas|url=http://books.google.com/books?id=5RQcLXd595kC&pg=PA150|accessdate=26 February 2012|date=1 June 2003|publisher=Abhinav Publications|isbn=978-81-7017-120-1|page=142, 150}}</ref>
'''Ainnurruvar''' is a medieval [[merchant guild]] in the [[Deccan]] region of [[India]] between the eighth and the 13th centuries. They were called the 500 ''Svamis'' of Ayyavolepura which is present day Aihole-Northern Karnataka. Most of the western Deccan, South India, was ruled by the [[Western Chalukyas]] dynasty between the 10th and the 12th centuries. This period, organised merchant guilds exerted considerable power and influence. ''Ainnurruvar'' was one of the most prominent of these guilds.<ref name="anon">Sastri 1955, p. 299-300</ref>. During the [[Chola Empire]] they were regarded as the elite amongst the South Indian merchant organizations. <ref name="Hall2003">{{cite book|author=Kenneth R. Hall|title=Trade and Statecraft in the Ages of Colas|url=http://books.google.com/books?id=5RQcLXd595kC&pg=PA150|accessdate=26 February 2012|date=1 June 2003|publisher=Abhinav Publications|isbn=978-81-7017-120-1|page=142, 150}}</ref>


==Origins==
==Origins==

Revision as of 19:34, 17 August 2012


Ainnurruvar is a medieval merchant guild in the Deccan region of India between the eighth and the 13th centuries. They were called the 500 Svamis of Ayyavolepura which is present day Aihole-Northern Karnataka. Most of the western Deccan, South India, was ruled by the Western Chalukyas dynasty between the 10th and the 12th centuries. This period, organised merchant guilds exerted considerable power and influence. Ainnurruvar was one of the most prominent of these guilds.[1]. During the Chola Empire they were regarded as the elite amongst the South Indian merchant organizations. [2]

Origins

A Tamil inscription of 1088 A.D. found in Sumatra, Indonesia refers to the "Nagarathar Senapathi Nattu cettiar" as belonging to the Ainnurruvar group.[3] By the twelfth century, the Ainnuruvars' had encompassed other trading guilds to arise as a dominating force. For instance the Manigram Nagarattam states itself to be a subsidiary group. [2].

An inscription in Piranmalai language makes references to "cetti"s as "flourishing" and as "being integral to the Tisai Ayirattu Ainnurruvar organization and occupying 18 pattinams, 32 valarpurams (major trade centres) and 64 Kadigai valams [2]. Significantly the number 18 resembles the name of one of the seven geographical divisions (Pathinettu uur vattahai) and 32 plus 64 equate to the legendary count of 96 Villages of the Nattukkottai Chettiars. The Piranmalai inscriptions (13th century) also speak of the Ainnurruvar, the Manigrammam of Kodumbalur (near Pudukkottai) and Nagarathars as far away as from Kerala and Sinhala (Refer the "Kerala Singa Vala Nadu" phrase in Nagarathar marriage settlements (Isaikkudimanam) coming together to donate huge funds for the temple.(The Trading world of the Tamil merchant: Evolution of merchant capitalism in the Coramandal By Kanakalatha Mukund).

The Ainnurruvar had their original home base in Karnataka. A part of this community should have later moved to Pudukkottai. They should have received the support of the Iruukuvels who ruled the nearby Kodumbalur. These Irukkuvel's had marital alliances with the Later Cholas. The great Chola emperor Rajaraja had married a Kodumbalur girl. The connection between the Velars of Kodumbalur and the Ainnurruvar community goes back to the Silappathikaram period when Kovalan and Kannagi are said to have stayed at Kodumbalur on their way from Kaveri Poom Pattinam to Madurai.

The association between the Cholas and the Ainnurruvar has been well established from the number of finds of Ainnurruvar inscriptions. The maximum number of Ainnurruvar inscriptions have occurred during the Chola dynasty that lasted between the 10th and 13th centuries. Most importantly the 1088 inscription of Sumatra (reign of Kulothunga I) and the 1036 A.D.(Rajendra I) inscription in Srilanka establish the close association between the Ainnurruvar community and the Cholas beyond doubt.According to Prof.Champakalakshmi, the Ainnurruvar moved in wherever the Cholas had conquered. [4]

There is no clear reference to the end of this guild and there have been some mentions of the tensions between the descendants of this guild and the British Empire. Their total span of existence might have been ten decades. [5]

Organization

The members of this guild were managed by the "Pancha Sata Vira Sasana" or the eddict of five hundred. At various times their headquarters was declared to be in neelampur in Erode district. [6]

The Ainnurruvar had their own armies to escort their caravans (The Srilankan inscription clearly establishes this) and merchant ships. There are references to a regiment named "Pazhi Ili Ainnurruvar" in the Chola records. While this regiment could have been named after "Pazhi Ili" of the Mutharaiyar clan, the occurrence of the term "Ainnurruvar" is curious. These armies were evidently lent in support of the Chola expeditions. Contrary to the earlier view that the purpose of Rajendra's expedition to South East Asia may have been to plunder, the more recent view which is also supported by available evidence is that the raids were conducted to clear piracy from and to gain control over the sea lanes of the Melakka Straits that served as the gateway to the Far East for the Indian merchant ships. A partly Tamil and partly Chinese inscriptions (1281 A.D.) found in China and other references to the Chola emissaries to the Chinese court and vice-versa stand testimony to the significant volumes of trade between the Tamil country and the Far East including China.

The guild taxed its members as a percentage of revenues. This tax had to paid in advance to gain membership. [7] The guild has also been noted to do charity work to develop villages and temples. [8][9]

Trade Dynamics

According to Anthony Reid (Verandah of Violence - the background to the Aceh problem), there are numerous evidences to Tamil mercantile activities in Aceh, northern Sumatra during the early part of the second millennium. He thinks some of the ships that ferried between Tamilakham and Sumatra could have been salt carrying ships. [10] They were also known to trade in Areca, Iron, Cotton yarn and perhaps even cloth. [9]

They were known to have Marketing relationships with the traders of Sri Lanka and dominated the trade route between South India and Sri Lanka. [11]

Legacy

Kanakalatha Mukund argues that the period from 900 to 1300 set the stage for evolution of trade into corporate and commercial institutions. She says the apprenticeship practices of the Tamil traders mentioned by Marco Polo,the European traveller, resemble those followed by Nattukkottai Chettiars even today. [12]

A Later Chola (reign of Sundara Chola 957-973 A.D) inscription in Pillayar Patti refers to the formation of a "nagaram" named Raja Narayana Puram by the Ainnurruvar community. Pillayarpatti inscriptions also point to "Ainnurruva Perun Theru of "En Karikkudi" (Epigraphical Reference 147-150 of 1935-36 - Page 223 Trade and Statecraft in the Ages of Colas by Kenneth R. Hall). According to soe authors this reference is to the present day city of "Karai Kudi".

The present day Nattukottai Chettiars of Tamil Nadu must be the descendants of these "Nattu Cettiar". There are also other indisputable archeological evidences that support this view. The presiding deity of the Mathur Temple (one of the nine of this class that belong to the Nattukkottai Chettiar Community) is named Ainurreeswarar.

Notes

  1. ^ Sastri 1955, p. 299-300
  2. ^ a b c Kenneth R. Hall (1 June 2003). Trade and Statecraft in the Ages of Colas. Abhinav Publications. p. 142, 150. ISBN 978-81-7017-120-1. Retrieved 26 February 2012.
  3. ^ "The medieval Tamil-language inscriptions in Southeast Asia and China". First Ismaili Electronic Library and Database, accessed November 25, 2011.
  4. ^ Radha Champakalakshmi (1996). Trade, ideology, and urbanization: South India 300 BC to AD 1300. Oxford University Press. p. 328. Retrieved 26 February 2012.
  5. ^ Subhash Chandra Malik; Indian Institute of Advanced Study (1 December 1986). Determinants of social status in India. Indian Institute of Advanced Study. pp. 24, 87, 123. ISBN 978-81-208-0073-1. Retrieved 26 February 2012.
  6. ^ University of Allahabad. Dept. of Modern Indian History; University of Kerala. Dept. of History; University of Kerala (2007). Journal of Indian history. pp. 15, 17. Retrieved 26 February 2012.
  7. ^ Angela Schottenhammer (2001). The emporium of the world: maritime Quanzhou, 1000-1400. BRILL. p. 293. ISBN 978-90-04-11773-0. Retrieved 26 February 2012.
  8. ^ C. R. Srinivasan; K. V. Ramesh; S. Subramonia Iyer (1 August 2004). Sri pu?pañjali: recent researches in prehistory, protohistory, art, architecture, numismatics, iconography, and epigraphy : Dr. C.R. Srinivasan commemoration volume. Bharatiya Kala Prakashan. p. 211. ISBN 978-81-8090-056-3. Retrieved 26 February 2012.
  9. ^ a b Meera Abraham; Universität Heidelberg. Südasien-Institut; Max Mueller Bhavan (New Delhi, India) (1988). South Asian studies. Manohar Publications. pp. 82, 107. ISBN 978-81-85054-48-3. Retrieved 26 February 2012.
  10. ^ Anthony Reid (2006). Verandah of violence: the background to the Aceh problem. NUS Press. pp. 26, 28. ISBN 978-9971-69-331-2. Retrieved 26 February 2012.
  11. ^ André Wink (2002). Al-Hind: Early medieval India and the expansion of Islam, 7th-11th centuries. BRILL. p. 325. ISBN 978-0-391-04173-8. Retrieved 26 February 2012.
  12. ^ Kanakalatha Mukund (1 January 1999). The trading world of the Tamil merchant: evolution of merchant capitalism in the Coromandel. Orient Blackswan. p. 30. ISBN 978-81-250-1661-8. Retrieved 26 February 2012.

References

  • Nilakanta Sastri, K.A. (1955). A History of South India, OUP, New Delhi (Reprinted 2002) ISBN 0-19-560686-8.
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