Max Thurian: Difference between revisions
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'''Brother Max Thurian''' (16 August 1921 in [[Geneva]], [[Switzerland]] |
'''Brother Max Thurian''' (16 August 1921 in [[Geneva]], [[Switzerland]] – 15 August 1996 in Geneva, Switzerland) was the subprior of the [[Taizé Community|Taizé]] community, an [[ecumenical]] monastic community in [[France]]. He was the subprior at [[Taizé Community|Taizé]] since its inception in the 1940s. During the Second Vatican Council, he was invited by Pope Paul VI to participate in the liturgical reform of the Catholic Mass. In 1969 he expressed that he was satisfied with the reforms of the [[Second Vatican Council]], under the belief that [[Protestants]] could receive Holy Communion along with Roman Catholics. This is false, however, as the Roman Catholic Church forbids non-Catholics from reception of Holy Communion at the Mass. On May 12, 1988, Thurian converted to Roman Catholicism and was ordained a priest. In a complete turn of events, on July 24, 1996, Thurian published an article in [[L'Osservatore Romano]] that he was actually dissatisfied with conciliar reformation, in that the Mass "has lost its character of mystery." |
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Revision as of 14:38, 29 December 2012
Brother Max Thurian (16 August 1921 in Geneva, Switzerland – 15 August 1996 in Geneva, Switzerland) was the subprior of the Taizé community, an ecumenical monastic community in France. He was the subprior at Taizé since its inception in the 1940s. During the Second Vatican Council, he was invited by Pope Paul VI to participate in the liturgical reform of the Catholic Mass. In 1969 he expressed that he was satisfied with the reforms of the Second Vatican Council, under the belief that Protestants could receive Holy Communion along with Roman Catholics. This is false, however, as the Roman Catholic Church forbids non-Catholics from reception of Holy Communion at the Mass. On May 12, 1988, Thurian converted to Roman Catholicism and was ordained a priest. In a complete turn of events, on July 24, 1996, Thurian published an article in L'Osservatore Romano that he was actually dissatisfied with conciliar reformation, in that the Mass "has lost its character of mystery."