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In hyperconsumerism, goods are often [[status symbols]], as individuals buy them not so much to use them, as to display them to others, sending associated meanings (such as displaying wealth).<ref name="Sirgy2001"/> However, according to other theorists, the need to consume in hyper-consumption society is driven less by competition with others than by their own [[hedonistic]] pleasure.<ref name="Paris2011">{{cite book|author=Chris Paris|title=Affluence, Mobility and Second Home Ownership|url=http://books.google.com/books?id=rcnD5vXj-_AC&pg=PA17|accessdate=6 February 2013|year=2011|publisher=Taylor & Francis|isbn=978-0-415-54891-5|pages=17–}}</ref>
In hyperconsumerism, goods are often [[status symbols]], as individuals buy them not so much to use them, as to display them to others, sending associated meanings (such as displaying wealth).<ref name="Sirgy2001"/> However, according to other theorists, the need to consume in hyper-consumption society is driven less by competition with others than by their own [[hedonistic]] pleasure.<ref name="Paris2011">{{cite book|author=Chris Paris|title=Affluence, Mobility and Second Home Ownership|url=http://books.google.com/books?id=rcnD5vXj-_AC&pg=PA17|accessdate=6 February 2013|year=2011|publisher=Taylor & Francis|isbn=978-0-415-54891-5|pages=17–}}</ref>


Hyperconsumerism has been also said to have religious characteristics,<ref name="Bhaskar2010">{{cite book|author=Roy Bhaskar|title=Interdisciplinarity and Climate Change: Transforming Knowledge and Practice for Our Global Future|url=http://books.google.com/books?id=xE2Oa2wKQ0YC&pg=PA240|accessdate=6 February 2013|date=25 January 2010|publisher=Taylor & Francis|isbn=978-0-415-57387-0|pages=240–}}</ref> and have been compared to a new religion which enshrines consumerism above all, with elements of religious life being replaced by consumerist life: (going to) churches replaced by (going to) shopping malls, saints replaced by celebrities, penance replaced by shopping sprees, desire for better life after death replaced by desire for better life in the present, and so on.<ref name="Sayers2008">{{cite book|author=Mark Sayers|title=The Trouble With Paris: Following Jesus in a World of Plastic Promises|url=http://books.google.com/books?id=2osXF-V9XhkC&pg=PA33|accessdate=6 February 2013|date=3 June 2008|publisher=Thomas Nelson Inc|isbn=978-1-4185-7460-4|pages=30–34}}</ref> Sayers notes that hyperconsumerism has [[commercialized]] many religious symbols, giving an example of religious symbols worn as jewelry by non-believers.<ref name="Sayers2008"/>
Hyperconsumerism has been also said to have religious characteristics,<ref name="Bhaskar2010">{{cite book|author=Roy Bhaskar|title=Interdisciplinarity and Climate Change: Transforming Knowledge and Practice for Our Global Future|url=http://books.google.com/books?id=xE2Oa2wKQ0YC&pg=PA240|accessdate=6 February 2013|date=25 January 2010|publisher=Taylor & Francis|isbn=978-0-415-57387-0|pages=240–}}</ref> and have been compared to a new religion which enshrines consumerism above all, with elements of religious life being replaced by consumerist life: (going to) churches replaced by (going to) shopping malls, saints replaced by celebrities, penance replaced by shopping sprees, desire for better life after death replaced by desire for better life in the present, and so on.<ref name="Sayers2008">{{cite book|author=Mark Sayers|title=The Trouble With Paris: Following Jesus in a World of Plastic Promises|url=http://books.google.com/books?id=2osXF-V9XhkC&pg=PA33|accessdate=6 February 2013|date=3 June 2008|publisher=Thomas Nelson Inc|isbn=978-1-4185-7460-4|pages=30–34}}</ref> Mark Sayers notes that hyperconsumerism has [[commercialized]] many religious symbols, giving an example of religious symbols worn as jewelry by non-believers.<ref name="Sayers2008"/>


==Criticism==
==Criticism==

Revision as of 14:06, 21 February 2013

Hyperconsumerism, hyper-consumerism, hyperconsumption or hyper-consumption refer to the consumption of goods for non-functional purposes[1] and the associated significant pressure to consume those goods exerted by the modern, capitalist society, as those goods shape one's identity.[2][3] Frenchy Lunning defines it curtly as "a consumerism for the sake of consuming."[4]

Characteristics

In a hyper-consumption society, "each social experience is mediated by market mechanisms", as market exchanges have spread to institutions in which they played lesser (if any) role previously, such as universities.[5][6]

Hyperconsumerism is fueled by brands, as people often form deep attachment to product brands, which affects people's identity, and which pressure people to buy and consume their goods.[2][7]

Another of the characteristics of hyperconsumerism is the constant pursuit of novelty, encouraging consumers to buy new and discard the old, seen particularly in fashion, where the product lifecycle can be very short, measured sometimes in weeks only.[6][8]

In hyperconsumerism, goods are often status symbols, as individuals buy them not so much to use them, as to display them to others, sending associated meanings (such as displaying wealth).[1] However, according to other theorists, the need to consume in hyper-consumption society is driven less by competition with others than by their own hedonistic pleasure.[9]

Hyperconsumerism has been also said to have religious characteristics,[10] and have been compared to a new religion which enshrines consumerism above all, with elements of religious life being replaced by consumerist life: (going to) churches replaced by (going to) shopping malls, saints replaced by celebrities, penance replaced by shopping sprees, desire for better life after death replaced by desire for better life in the present, and so on.[7] Mark Sayers notes that hyperconsumerism has commercialized many religious symbols, giving an example of religious symbols worn as jewelry by non-believers.[7]

Criticism

Hyperconsumerism has been associated with cultural homogenization, globalization and the spread of Western culture.[11] It has been blamed for environmental problems due to excessive use of limited resources.[12][13]

See also

References

  1. ^ a b M. Joseph Sirgy (30 November 2001). Handbook of Quality-of-Life Research: An Ethical Marketing Perspective. Springer. pp. 140–. ISBN 978-1-4020-0172-7. Retrieved 6 February 2013.
  2. ^ a b Raphael Städtler (19 April 2011). Celebrity Scandals and their Impact on Brand Image: A Study among Young Consumers: A Theoretical and Empirical Investigation. GRIN Verlag. p. 16. ISBN 978-3-640-89715-5. Retrieved 6 February 2013.
  3. ^ John Tierney (1 May 2009). Key Perspectives in Criminology. McGraw-Hill International. pp. 124–. ISBN 978-0-335-22914-7. Retrieved 6 February 2013.
  4. ^ Frenchy Lunning (9 November 2010). Fanthropologies. U of Minnesota Press. pp. 140–. ISBN 978-0-8166-7387-2. Retrieved 6 February 2013.
  5. ^ Yiannis Gabriel; Tim Lang (9 May 2006). The Unmanageable Consumer. SAGE. pp. 71–. ISBN 978-1-4129-1893-0. Retrieved 6 February 2013.
  6. ^ a b Ib Bondebjerg; Peter Golding (2004). European Culture And The Media. Intellect Books. pp. 74–. ISBN 978-1-84150-111-6. Retrieved 6 February 2013.
  7. ^ a b c Mark Sayers (3 June 2008). The Trouble With Paris: Following Jesus in a World of Plastic Promises. Thomas Nelson Inc. pp. 30–34. ISBN 978-1-4185-7460-4. Retrieved 6 February 2013.
  8. ^ Chris Arnold (27 October 2009). Ethical Marketing and The New Consumer. John Wiley & Sons. p. 30. ISBN 978-0-470-68546-4. Retrieved 6 February 2013.
  9. ^ Chris Paris (2011). Affluence, Mobility and Second Home Ownership. Taylor & Francis. pp. 17–. ISBN 978-0-415-54891-5. Retrieved 6 February 2013.
  10. ^ Roy Bhaskar (25 January 2010). Interdisciplinarity and Climate Change: Transforming Knowledge and Practice for Our Global Future. Taylor & Francis. pp. 240–. ISBN 978-0-415-57387-0. Retrieved 6 February 2013.
  11. ^ George Ritzer (15 April 2008). The Blackwell Companion to Globalization. John Wiley & Sons. p. 140. ISBN 978-0-470-76642-2. Retrieved 6 February 2013.
  12. ^ Interview by Sophie Morris (2008-06-19). "Think you love shopping? It's the marketing scam of the century - Green Living - Environment". The Independent. Retrieved 2013-02-18.
  13. ^ Jeff Ferrell (2004). Cultural Criminology Unleashed. Psychology Press. pp. 167–. ISBN 978-1-904385-37-0. Retrieved 6 February 2013.
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