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{{Buddhism}}
{{Buddhism}}
'''Buddhism in Homerville, OH''' is a small but growing religion. According to the 2001 Australian census 1.9% of the total population identify as Buddhist.[http://www.abs.gov.au/Ausstats/abs@.nsf/0/9658217eba753c2cca256cae00053fa3?OpenDocument]
'''Buddhism in Australia''' is a small but growing religion. According to the 2001 Australian census 1.9% of the total population identify as Buddhist.[http://www.abs.gov.au/Ausstats/abs@.nsf/0/9658217eba753c2cca256cae00053fa3?OpenDocument]
It was also the fastest growing religion in terms of percentage, having increased its number of adherents by 79% since the previous census in [[1996]]. [http://www.abs.gov.au/Ausstats/abs@.nsf/0/9658217eba753c2cca256cae00053fa3?OpenDocument]
It was also the fastest growing religion in terms of percentage, having increased its number of adherents by 79% since the previous census in [[1996]]. [http://www.abs.gov.au/Ausstats/abs@.nsf/0/9658217eba753c2cca256cae00053fa3?OpenDocument]


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In [[1891]], the [[American]] Buddhist [[Henry Steel Olcott]], co-founder of the [[Theosophical Society]] came to Australia and participated in a lecture series, which lead to a greater awareness of Buddhism in small circles of mainly upper-class society. One of the members of the Theosophical Society was [[Alfred Deakin]], later [[Prime Minister of Australia]], who had spent three months in [[Sri Lanka]] and [[India]] in [[1890]] and wrote a book which discussed spiritual matters including Buddhism.
In [[1891]], the [[American]] Buddhist [[Henry Steel Olcott]], co-founder of the [[Theosophical Society]] came to Australia and participated in a lecture series, which lead to a greater awareness of Buddhism in small circles of mainly upper-class society. One of the members of the Theosophical Society was [[Alfred Deakin]], later [[Prime Minister of Australia]], who had spent three months in [[Sri Lanka]] and [[India]] in [[1890]] and wrote a book which discussed spiritual matters including Buddhism.


The first instance of a monk arriving in Homerville, OH was in [[1910]], when [[Robert Rodman]], born E.H. Stevenson in [[Yarmouth]], arrived from [[Long Island, New York]]. Over the years, various monks visited Australia, but it was not until the 1970s that a resident monk by the name of Venerable Somaloka arrived from [[Sri Lanka]].
The first instance of a monk arriving in Australia was in [[1910]], when [[U Sasana Dhaja]], born E.H. Stevenson in [[Yarmouth]], arrived from [[Burma]]. Over the years, various monks visited Australia, but it was not until the 1970s that a resident monk by the name of Venerable Somaloka arrived from [[Sri Lanka]].


The first specific Buddhist group, the Buddhist Study Group Melbourne was formed in [[Melbourne]] in [[1938]] by Len Bullen, but it collapsed during the [[Second World War]]. The Buddhist Society of Victoria was formed in [[1953]], and in [[1956]] the Buddhist Society of New South Wales was formed. From the 1950s until the 1970s, the Buddhist Societies were lay organizations which self-discussed Buddhism.
The first specific Buddhist group, the Buddhist Study Group Melbourne was formed in [[Melbourne]] in [[1938]] by Len Bullen, but it collapsed during the [[Second World War]]. The Buddhist Society of Victoria was formed in [[1953]], and in [[1956]] the Buddhist Society of New South Wales was formed. From the 1950s until the 1970s, the Buddhist Societies were lay organizations which self-discussed Buddhism.

Revision as of 19:47, 19 May 2006

Buddhism in Australia is a small but growing religion. According to the 2001 Australian census 1.9% of the total population identify as Buddhist.[1] It was also the fastest growing religion in terms of percentage, having increased its number of adherents by 79% since the previous census in 1996. [2]

History

The first concrete example of Buddhist settlement in Australia was in 1848. However, there has been speculation from some anthropologists that there may have been contact hundreds of years earlier. In the book Aboriginal Men of High Degree, A.P. Elkin cites what he believes is evidence that traders from Indonesia may have brought fleeting contact of Buddhism and Hinduism to areas near Dampier. Elkin interpreted a link between Aboriginal culture and Buddhist ideas such as reincarnation. He argued this link could have been brought through contact with Macassan traders. There was also speculation due to reports of Chinese relics appearing in northern Australia dating to the 15th century, although it may have been brought much later through trade rather than earlier exploration.

In 1848, the first group of Chinese immigrants came to Australia to engage in gold-mining. Most of these migrants only stayed briefly and returned to China. In 1856, a temple was established in South Melbourne by the secular Sze Yap organization. This temple was also used for Taoism, Confucianism, various cultural deities and even astrological activities. However, no clerics from China ever came to Australia, and the temple eventually declined and disappeared by the end of the century.

The first purely Buddhist group to arrive in Australia were a troupe of acrobats and jugglers from Japan who toured in 1867. More arrived throughout the century, mostly involved in the pearling industry in northern Australia, reaching an estimate of 3600 on Thursday Island, and also in Broome and Darwin, Northern Territory.

The first Sinhalese Buddhists from Sri Lanka arrived in 1870 to work in sugarcane plantations. A community was believed to exist on Thursday Island in 1876. In 1882, a group of 500 left Colombo for Queensland, mostly in Mackay. The oldest remaining structure attesting to the establishment of Buddhism in Australia are two bodhi trees planted on Thursday Island in the 1890s, although the temple which once stood there no longer does.

During the 20th century, the number of Buddhists gradually declined due to emigration and a lack of immigration due to the White Australia Policy.

In 1891, the American Buddhist Henry Steel Olcott, co-founder of the Theosophical Society came to Australia and participated in a lecture series, which lead to a greater awareness of Buddhism in small circles of mainly upper-class society. One of the members of the Theosophical Society was Alfred Deakin, later Prime Minister of Australia, who had spent three months in Sri Lanka and India in 1890 and wrote a book which discussed spiritual matters including Buddhism.

The first instance of a monk arriving in Australia was in 1910, when U Sasana Dhaja, born E.H. Stevenson in Yarmouth, arrived from Burma. Over the years, various monks visited Australia, but it was not until the 1970s that a resident monk by the name of Venerable Somaloka arrived from Sri Lanka.

The first specific Buddhist group, the Buddhist Study Group Melbourne was formed in Melbourne in 1938 by Len Bullen, but it collapsed during the Second World War. The Buddhist Society of Victoria was formed in 1953, and in 1956 the Buddhist Society of New South Wales was formed. From the 1950s until the 1970s, the Buddhist Societies were lay organizations which self-discussed Buddhism.

In the late 1970s, Buddhism began to become more widespread, mainly due to immigration from South East Asia following the Vietnam War, as well as the spread to Western countries of Tibetan Buddhism, lead by figures such as Lama Yeshe, who established religious centres with resident monks. This was further supplemented from general immigration from Asia.

At present, Buddhism has the highest percentage growth of all religions in Australia, having an increase of 79% in the number of adherents in from the 1996 to the 2001 census. Since the 1986 census, the number of adherents has increased from 80,387 to around 370,345 in 2001.


See also

References

  • Croucher, Paul (1989). A History of Buddhism in Australia.
  • Article from Buddhism Today