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André de Gouveia became one of the first Portuguese to study in the [[Collège Sainte-Barbe]], in [[Paris]], which was then directed by his uncle [[Diogo de Gouveia]]. After attending six years in ''maitrise des Arts'' he earned a degree as doctor in [[theology]], and simultaneously, began teaching at the college. |
André de Gouveia became one of the first Portuguese to study in the [[Collège Sainte-Barbe]], in [[Paris]], which was then directed by his uncle [[Diogo de Gouveia]]. After attending six years in ''maitrise des Arts'' he earned a degree as doctor in [[theology]], and simultaneously, began teaching at the college. |
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Starting in 1530, due to the many diplomatic missions that kept |
Starting in 1530, due to the many diplomatic missions that kept his uncle away, André was entrusted by him with the direction of the Collège. As an adept of the most advanced religious ideas, André de Gouveia bent Saint Barbe into the Humanist ideals. There in 1531 he appointed regent [[Nicolas Cop]].<ref>Agnès Pellerin, [http://books.google.com/books?id=plnvNYZEAsgC&lpg=PA47&dq=andr%C3%A9%20de%20gouveia%20recteurs%20universit%C3%A9s%20de%20Paris&pg=PA47#v=onepage&q&f=false Les Portugais à Paris: au fil des siècles & des arrondissements], Editions Chandeigne, 2009, ISBN 2-915540-35-7, in French</ref> After Cop's contested inaugural address as rector of the university in 1533, he was appointed [[Rector (academia)|rector]] of the [[University of Paris]] for the college of arts ([[liberal arts]]), introducing new rules for transparency and fairness among all disciplines, but soon departed. |
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He left to take charge as [[Head teacher|principal]] of the [[College of Guienne]], in [[Bordeaux]]. He had been invited by the municipal authorities, and was given full freedom to modernize the old college.<ref>{{cite book | last=Lach | first=Donald Frederick | authorlink=| year=1994 | title=Asia in the making of Europe: A century of wonder. The literary arts. The scholarly disciplines| edition= University of Chicago Press, 1994 | url=http://books.google.com/books?id=hhE3sPY78s0C&lpg=PA12&dq=Andre%20de%20Gouveia&pg=PA12#v=onepage&q=Andre%20de%20Gouveia&f=false | accessdate=2010-12-06| ISBN=0-226-46733-3 }}</ref> On arrival, Gouveia proclaimed that he would not recognize differences of creed in staff and pupils, many of whom showed sympathy to the new doctrines of the [[Reform]].<ref name=Woodward>{{cite book|last=Woodward|first=William Harrison|title=Studies in education during the age of the Renaissance, 1400-1600Volume 2 of Contributions to the history of education|year=1924|publisher=CUP Archive|pages=139|url=http://books.google.com/books?id=hPM8AAAAIAAJ&lpg=PA139&dq=Schola%20Aquitanica%20gouvea&pg=PA139#v=onepage&q=Schola%20Aquitanica%20gouvea&f=false}}</ref> There, in 1539, Gouveia welcomed [[George Buchanan]], appointing him professor of Latin. |
He left to take charge as [[Head teacher|principal]] of the [[College of Guienne]], in [[Bordeaux]]. He had been invited by the municipal authorities, and was given full freedom to modernize the old college.<ref>{{cite book | last=Lach | first=Donald Frederick | authorlink=| year=1994 | title=Asia in the making of Europe: A century of wonder. The literary arts. The scholarly disciplines| edition= University of Chicago Press, 1994 | url=http://books.google.com/books?id=hhE3sPY78s0C&lpg=PA12&dq=Andre%20de%20Gouveia&pg=PA12#v=onepage&q=Andre%20de%20Gouveia&f=false | accessdate=2010-12-06| ISBN=0-226-46733-3 }}</ref> On arrival, Gouveia proclaimed that he would not recognize differences of creed in staff and pupils, many of whom showed sympathy to the new doctrines of the [[Reform]].<ref name=Woodward>{{cite book|last=Woodward|first=William Harrison|title=Studies in education during the age of the Renaissance, 1400-1600Volume 2 of Contributions to the history of education|year=1924|publisher=CUP Archive|pages=139|url=http://books.google.com/books?id=hPM8AAAAIAAJ&lpg=PA139&dq=Schola%20Aquitanica%20gouvea&pg=PA139#v=onepage&q=Schola%20Aquitanica%20gouvea&f=false}}</ref> There, in 1539, Gouveia welcomed [[George Buchanan]], appointing him professor of Latin. |
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Revision as of 08:35, 11 March 2013
André de Gouveia | |
|---|---|
| Born | 1497 |
| Died | 9 June 1548 |
| Occupation(s) | Humanist, pedagogue |
André de Gouveia (Beja, 1497 - 9 June 1548, Coimbra ) was a Portuguese humanist and pedagogue during the Renaissance.
André de Gouveia became one of the first Portuguese to study in the Collège Sainte-Barbe, in Paris, which was then directed by his uncle Diogo de Gouveia. After attending six years in maitrise des Arts he earned a degree as doctor in theology, and simultaneously, began teaching at the college.
Starting in 1530, due to the many diplomatic missions that kept his uncle away, André was entrusted by him with the direction of the Collège. As an adept of the most advanced religious ideas, André de Gouveia bent Saint Barbe into the Humanist ideals. There in 1531 he appointed regent Nicolas Cop.[1] After Cop's contested inaugural address as rector of the university in 1533, he was appointed rector of the University of Paris for the college of arts (liberal arts), introducing new rules for transparency and fairness among all disciplines, but soon departed.
He left to take charge as principal of the College of Guienne, in Bordeaux. He had been invited by the municipal authorities, and was given full freedom to modernize the old college.[2] On arrival, Gouveia proclaimed that he would not recognize differences of creed in staff and pupils, many of whom showed sympathy to the new doctrines of the Reform.[3] There, in 1539, Gouveia welcomed George Buchanan, appointing him professor of Latin.
Gouveia's stay at the College de Guyenne lasted until 1547, attracting students like Étienne de La Boétie and Michel de Montaigne, who later in his Essays described Gouveia as " ...behind comparison the greatest principal in France."[4] The fame of the teaching -mainly grammar, classical literature, history and philosophy - was such that, in 1552, Italian scholar and physician Julius Caesar Scaliger sent his sons to the college, including Joseph Justus Scaliger.
André de Gouveia returned to Portugal at the invitation of King John III, accompanied by a group of foreign teachers, to head the new College of the Arts in Coimbra.[5] In this group were Diogo de Teive, Buchanan, Jerónimo Osório, Nicolas de Grouchy, Guillaume Guérante and Élie Vinet, who came to be decisive for the disclosure of contemporary research of Pedro Nunes. However, Gouveia did not remained for long in office as president of the college, as he died in June 1548.
Rivalry between the secular trends of the new "Bordeaux" teachers, and the more orthodox method of the "Parisian" school headeds by Diogo de Gouveia led to several teachers, including George Buchanan, to face inquisition: Gouveia kept numerous contacts with European scholars and Portuguese businesses when he was in France. At odds with his uncle Diogo, André was suspected of Lutheranism.[6]
He left a few written texts, in particular his views are represented regulations of the Collège de Guyenne, published by Elie Vinet in 1583 under the title Schola Aquitanica.[3] André de Gouveia was brother to humanist and teacher António de Gouveia.
References
- ^ Agnès Pellerin, Les Portugais à Paris: au fil des siècles & des arrondissements, Editions Chandeigne, 2009, ISBN 2-915540-35-7, in French
- ^ Lach, Donald Frederick (1994). Asia in the making of Europe: A century of wonder. The literary arts. The scholarly disciplines (University of Chicago Press, 1994 ed.). ISBN 0-226-46733-3. Retrieved 2010-12-06.
- ^ a b Woodward, William Harrison (1924). Studies in education during the age of the Renaissance, 1400-1600Volume 2 of Contributions to the history of education. CUP Archive. p. 139. Cite error: The named reference "Woodward" was defined multiple times with different content (see the help page).
- ^ Lach, Donald Frederick (1994). Asia in the making of Europe: A century of wonder. The literary arts. The scholarly disciplines (University of Chicago Press, 1994 ed.). ISBN 0-226-46733-3. Retrieved 2010-12-06.
- ^ Hooykaas, Reijer (1979). The Erasmian influence on D. João de Castro (1st,UC Biblioteca Geral 1, 1979 ed.). Retrieved 2010-12-06.
- ^ Hirsch, Elisabeth Feist (1967). Damião de Gois: the life and thought of a Portuguese humanist, 1502-1574 (Springer ed.). ISBN 90-247-0195-3. Retrieved 2010-12-06.