Ludwig Friedrich Otto Baumgarten-Crusius: Difference between revisions
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'''Ludwig Friedrich Otto Baumgarten-Crusius''' (31 July 1788 – May 31, 1842), was a [[Germany|German]] [[Protestant]] [[theologian]] and [[Anglicanism#Anglican divines|divine]] born in [[Merseburg]]. He was the brother of [[philologist]] Detlev Karl Wilhelm Baumgarten-Crusius (1786-1845).<ref>[http://books.google.com/books?id=wV0WAAAAYAAJ&pg=PA312&lpg=PA312&dq=%22Baumgarten-Crusius,+Ludwig%22+1788&source=bl&ots=zA-TaZHPB4&sig=QAmnKdWKFJ8WDEzZ6jdYt5hcn2g&hl=en&sa=X&ei=_CmlUbfyBsHhiAKfqICABg&ved=0CD4Q6AEwBTgK#v=onepage&q=%22Baumgarten-Crusius%2C%20Ludwig%22%201788&f=false Universal Pronouncing Dictionary of Biography and Mythology] by Joseph Thomas</ref> |
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'''Ludwig Friedrich Otto Baumgarten-Crusius''' (1788 – May 31, 1842), [[Germany|German]] [[Protestant]] [[theologian]] and [[Anglicanism#Anglican divines|divine]], was born at [[Merseburg]]. |
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In 1805 he entered the [[ |
In 1805 he entered the [[University of Leipzig]], where he studied [[theology]] and [[philology]], becoming a university minister in 1810. In 1812 he became an associate professor of theology at the [[University of Jena]], where in 1817, he attained a full professorship. He would remain at [[Jena]] for the rest of his life.<ref name=DB>[http://de.wikisource.org/wiki/ADB:Baumgarten-Crusius,_Ludwig_Friedrich_Otto Biography] @ [[ Allgemeine Deutsche Biographie]]</ref> |
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He was considered a champion of religious liberty, a theme that was expressed throughout his various writings. Early in his career, he was influenced by the [[metaphysics]] of [[Schelling]], a belief system that he ultimately abandoned as his career progressed.<ref>[http://books.google.com/books?id=qiVSAAAAYAAJ&pg=PA211&lpg=PA211&dq=%22Baumgarten-Crusius,+Ludwig%22+1788&source=bl&ots=9hxe405jgE&sig=ezORAeysVQAig0GmZyZhPwc29IU&hl=en&sa=X&ei=_CmlUbfyBsHhiAKfqICABg&ved=0CDQQ6AEwAjgK#v=onepage&q=%22Baumgarten-Crusius%2C%20Ludwig%22%201788&f=false Google Books] The Harvard encyclopedia: a dictionary of language arts, sciences ..., Volume 3</ref> |
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| ⚫ | With the exception of |
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| ⚫ | With the exception of [[church history]], he lectured on all branches of so-called theoretical theology, especially on [[New Testament]] [[exegesis]], [[Biblical theology]], dogmatic [[ethics]], and the history of [[dogma]]. His comprehensive knowledge, accurate scholarship and wide sympathies gave unusual value to his lectures and treatises, especially those on the development of church doctrine. |
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== Literary works == |
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* ''Einleitung in die Dogmatik'', Leipzig 1820 - Introduction to dogmatics. |
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* ''Compendium der Dogmengeschichte'', (Leipzig 1840-1846; second part edited by [[Karl August von Hase|Karl Hase]]) - Compendium for the history of dogma.<ref name=DB/><ref>[http://www.worldcat.org/title/compendium-der-christlichen-dogmengeschichte-von-d-ludwig-fr-o-baumgarten-crusius-zweiter-theil-herausgegeben-von-d-karl-hase/oclc/456903868 WorldCat Title] Compendium der christlichen Dogmengeschichte</ref> |
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*''Lehrbzsch der Dogmengeschichte'' (1832) |
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*''Compendium der Dogmengeschichte'' (1840) |
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The last, perhaps his best work, was left unfinished, but was completed from his notes in 1846 by [[Karl August von Hase|Karl Hase]]. |
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{{1911}} |
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Revision as of 23:00, 28 May 2013
Ludwig Friedrich Otto Baumgarten-Crusius (31 July 1788 – May 31, 1842), was a German Protestant theologian and divine born in Merseburg. He was the brother of philologist Detlev Karl Wilhelm Baumgarten-Crusius (1786-1845).[1]
In 1805 he entered the University of Leipzig, where he studied theology and philology, becoming a university minister in 1810. In 1812 he became an associate professor of theology at the University of Jena, where in 1817, he attained a full professorship. He would remain at Jena for the rest of his life.[2]
He was considered a champion of religious liberty, a theme that was expressed throughout his various writings. Early in his career, he was influenced by the metaphysics of Schelling, a belief system that he ultimately abandoned as his career progressed.[3]
With the exception of church history, he lectured on all branches of so-called theoretical theology, especially on New Testament exegesis, Biblical theology, dogmatic ethics, and the history of dogma. His comprehensive knowledge, accurate scholarship and wide sympathies gave unusual value to his lectures and treatises, especially those on the development of church doctrine.
Literary works
His published works are many, the most important being:
- Einleitung in die Dogmatik, Leipzig 1820 - Introduction to dogmatics.
- Lehrbuch der christlichen Sittenlehre, Leipzig 1826 - Textbook of Christian ethics.
- Grundzuge der biblischcn Theologie, Jena 1828 - Basics of Biblical theology.
- Compendium der Dogmengeschichte, (Leipzig 1840-1846; second part edited by Karl Hase) - Compendium for the history of dogma.[2][4]
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. {{cite encyclopedia}}: Missing or empty |title= (help)
- ^ Universal Pronouncing Dictionary of Biography and Mythology by Joseph Thomas
- ^ a b Biography @ Allgemeine Deutsche Biographie
- ^ Google Books The Harvard encyclopedia: a dictionary of language arts, sciences ..., Volume 3
- ^ WorldCat Title Compendium der christlichen Dogmengeschichte
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